https://www.jw-stream.org/about/instance/homehttps://www.jw-stream.org/videos/browse?scope=localhttps://www.jw-stream.org/homehttps://www.jw-stream.org/w/viNJaWyNsrvTdhNBiApV42https://www.jw-stream.org/lazy-static/thumbnails/ee023356-07a3-4394-948e-352a484baf4d.jpg1967 Drama - Jehovahs Name To Be Declared In All The Earth (Moses, Ten Plagues, Exodus)1967 Drama - Jehovahs Name To Be Declared In All The Earth (Moses, Ten Plagues, Exodus)https://www.jw-stream.org/static/streaming-playlists/hls/ed55763a-173e-41d8-a7ae-cb696339e83b/2c0e61f1-e16b-44a5-987f-ca0743349834-master.m3u8https://www.jw-stream.org/videos/embed/viNJaWyNsrvTdhNBiApV422408001967-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/rDoitpQFvUatn8WaziN2Vnhttps://www.jw-stream.org/lazy-static/thumbnails/bcfb855a-91c4-42cd-ba16-9632c69cb9b2.jpg1967 Drama - Leaving the City of Refuge Means Loss of Life1967 Drama - Leaving the City of Refuge Means Loss of Lifehttps://www.jw-stream.org/static/streaming-playlists/hls/cfacbac8-ab29-4fbb-9540-ede11920005b/6bc9a4f1-2dfc-406c-98f2-f17aa8ba5427-master.m3u8https://www.jw-stream.org/videos/embed/rDoitpQFvUatn8WaziN2Vn4355001967-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/hCbRGKRU6VgfiTssDwGQh3https://www.jw-stream.org/lazy-static/thumbnails/0f0aba68-d43e-4e1d-a55b-1b97030a1611.jpg1968 Drama - Jehovahs Way the Way of Victory (Jephthah)1968 Drama - Jehovahs Way the Way of Victory (Jephthah)https://www.jw-stream.org/static/streaming-playlists/hls/869faf63-4816-445d-8409-4971e5eb3922/22769edf-2c0c-4cb7-b7f3-c5061487480b-master.m3u8https://www.jw-stream.org/videos/embed/hCbRGKRU6VgfiTssDwGQh37239001968-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/aaVQYq6X2pYbixGv1b2awYhttps://www.jw-stream.org/lazy-static/thumbnails/7d7ba3f1-7ba6-4e40-a6b7-8df72eb1ed91.jpg1969 Drama - Are You A Modern Day Jonah1969 Drama - Are You A Modern Day Jonahhttps://www.jw-stream.org/static/streaming-playlists/hls/4a451fe7-fdbc-4bf5-b832-dd61c27e4450/4dcc2335-ceae-482a-8f31-22d0b1cfddcb-master.m3u8https://www.jw-stream.org/videos/embed/aaVQYq6X2pYbixGv1b2awY5220001969-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/u6s6p7CMpqbN7YkD81jdHthttps://www.jw-stream.org/lazy-static/thumbnails/49a4b404-1fbb-4423-92f7-74aacb09eae8.jpg1969 Drama - Let No Man Ever Look Down on Your Youth1969 Drama - Let No Man Ever Look Down on Your Youthhttps://www.jw-stream.org/static/streaming-playlists/hls/e382ae87-d8d7-4563-8775-93cc12202005/f2347289-2820-4dc0-8a06-a8a34c7ea777-master.m3u8https://www.jw-stream.org/videos/embed/u6s6p7CMpqbN7YkD81jdHt7516001969-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/pEQQ8f52U96dDe2T8rog2zhttps://www.jw-stream.org/lazy-static/thumbnails/4f90a798-2649-49d8-a7dc-0e8c71e546f3.jpg1969 Drama - Show respect for Jehovahs appointments (David, Saul)1969 Drama - Show respect for Jehovahs appointments (David, Saul)https://www.jw-stream.org/static/streaming-playlists/hls/bfae8b7a-5a71-43d0-8941-eb9680087317/c838e756-179e-4532-8984-b78ad4eb0be9-master.m3u8https://www.jw-stream.org/videos/embed/pEQQ8f52U96dDe2T8rog2z4616001969-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/esqGgv6AqxKXL7YWhUEDZ2https://www.jw-stream.org/lazy-static/thumbnails/2de93d8f-d884-482f-b7e1-4bf723066f3d.jpg1969 Drama - Thorns and Traps are in the Way of the Independant One (Prodigal Son)1969 Drama - Thorns and Traps are in the Way of the Independant One (Prodigal Son)https://www.jw-stream.org/static/streaming-playlists/hls/6cf75be6-2257-4eed-9548-cde3107595cf/192cbcfd-4b10-4a89-9e2d-00ffe3e81824-master.m3u8https://www.jw-stream.org/videos/embed/esqGgv6AqxKXL7YWhUEDZ23869001969-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/fCVtQp5Vo8pvAVARpXWbVfhttps://www.jw-stream.org/lazy-static/thumbnails/09c70a0a-3587-427a-b4d9-73f6df8fbe01.jpg1970 Drama - Love Is a Perfect Bond of Union (Esther)1970 Drama - Love Is a Perfect Bond of Union (Esther)https://www.jw-stream.org/static/streaming-playlists/hls/7687acd4-c9a9-421b-bcc2-bd721fdf6ff8/5d105bd5-1dce-446e-a6d9-b9b5c0b36289-master.m3u8https://www.jw-stream.org/videos/embed/fCVtQp5Vo8pvAVARpXWbVf5211001970-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/sfmx1D3wcr3nx2Y9ZXxyYAhttps://www.jw-stream.org/lazy-static/thumbnails/21c4ac97-7d87-4584-ac7c-ebea6daeeb15.jpg1970 Drama - Who Needs Your Help1970 Drama - Who Needs Your Helphttps://www.jw-stream.org/static/streaming-playlists/hls/d48eac41-f3d6-4d7a-9331-c5986404b43a/21fcca18-1d6b-4953-9fa0-ddf552e26c78-master.m3u8https://www.jw-stream.org/videos/embed/sfmx1D3wcr3nx2Y9ZXxyYA5351001970-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/osv8TQpvuotfd4Bk7uLaMrhttps://www.jw-stream.org/lazy-static/thumbnails/80fb4c65-e619-411e-9eee-4e35137453aa.jpg1971 Drama - Jehovah Blesses the Loyal Ones (Balaam)1971 Drama - Jehovah Blesses the Loyal Ones (Balaam)https://www.jw-stream.org/static/streaming-playlists/hls/b5dc5823-eee0-4523-8761-066fe2c9402f/6ab93304-5d0a-4a46-9613-68302a94d29e-master.m3u8https://www.jw-stream.org/videos/embed/osv8TQpvuotfd4Bk7uLaMr6688001971-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/3XgMJrqW4K5NwGi1wj77EWhttps://www.jw-stream.org/lazy-static/thumbnails/1296cad5-cea2-496c-ac37-263bb408bcd0.jpg1971 Drama - Make Jehovahs Purpose Your Way of Life (Ruth, Naomi)1971 Drama - Make Jehovahs Purpose Your Way of Life (Ruth, Naomi)https://www.jw-stream.org/static/streaming-playlists/hls/17e9ea27-7bb2-43a9-bcf0-ed16126496fa/6c7221c4-c7a8-4be7-89c4-64227447bd1b-master.m3u8https://www.jw-stream.org/videos/embed/3XgMJrqW4K5NwGi1wj77EW5053001971-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/rVEPgjVdUWcjyhZARwN9ughttps://www.jw-stream.org/lazy-static/thumbnails/7dad3e7d-270f-467d-b457-72b5169e94c6.jpg1971 Drama - What is in your Heart1971 Drama - What is in your Hearthttps://www.jw-stream.org/static/streaming-playlists/hls/d1f2ce8d-3656-4542-adaf-2b036e64e937/73f6de8a-0fbf-4e41-ac74-bf166e79f80e-master.m3u8https://www.jw-stream.org/videos/embed/rVEPgjVdUWcjyhZARwN9ug3321001971-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/sGeW9mdcXga2PBYnkCVCLbhttps://www.jw-stream.org/lazy-static/thumbnails/083506f4-fd47-4a43-b383-3f3281e8e3b1.jpg1972 Drama - Gird Yourselves with Lowliness of Mind (Naaman)1972 Drama - Gird Yourselves with Lowliness of Mind (Naaman)https://www.jw-stream.org/static/streaming-playlists/hls/d82bf15a-f53f-4a16-9f1c-5e482ec3f2ba/9103bde0-7dca-4755-bf2e-24e7666898c0-master.m3u8https://www.jw-stream.org/videos/embed/sGeW9mdcXga2PBYnkCVCLb5263001972-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/4ACw4RYUACKJNvLdJW1ALrhttps://www.jw-stream.org/lazy-static/thumbnails/b2a344ac-7d83-4968-addc-b974e2286146.jpg1973 Drama - Shout for Jehovah has Given you the City (Rahab)1973 Drama - Shout for Jehovah has Given you the City (Rahab)https://www.jw-stream.org/static/streaming-playlists/hls/1d21359c-5a92-42f6-bdec-3de4da407879/2c4a2e9e-6dc6-43c2-aa08-a38faec355ea-master.m3u8https://www.jw-stream.org/videos/embed/4ACw4RYUACKJNvLdJW1ALr3556001973-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/7Pmoci6zRZYzejMMzULo66https://www.jw-stream.org/lazy-static/thumbnails/411d44e6-c662-4248-a4bc-44a5bac30ce3.jpg1973 Drama - The Zeal for Your House Will Eat Me Up (Jesus' Ministry)1973 Drama - The Zeal for Your House Will Eat Me Up (Jesus' Ministry)https://www.jw-stream.org/static/streaming-playlists/hls/373359b4-d185-4ad9-b07d-953c44923bbf/5437bb09-4805-4885-ba4c-b4ee952d1849-master.m3u8https://www.jw-stream.org/videos/embed/7Pmoci6zRZYzejMMzULo665092001973-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/mjsPwdC9VqpoQAiUnjBNpmhttps://www.jw-stream.org/lazy-static/thumbnails/4fb43fe8-099e-475d-bd2e-ae8a864029de.jpg1973 Drama - Who Will Escape and Stand Before the Son of Man1973 Drama - Who Will Escape and Stand Before the Son of Manhttps://www.jw-stream.org/static/streaming-playlists/hls/a48ab066-140c-4e48-9da0-05e741adcffa/5e05954a-c8e3-4846-86d3-79b2765b4463-master.m3u8https://www.jw-stream.org/videos/embed/mjsPwdC9VqpoQAiUnjBNpm3256001973-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/tsoqrTTxmDhUXDKfZDoB3Lhttps://www.jw-stream.org/lazy-static/thumbnails/5605468a-14f9-4230-869c-cf806b804f94.jpg1974 Drama - Beware of Losing Faith and Drawing Away From Jehovah (Moses)1974 Drama - Beware of Losing Faith and Drawing Away From Jehovah (Moses)https://www.jw-stream.org/static/streaming-playlists/hls/de55e64a-801a-4561-9ec2-31b02ec555ec/b460c2ee-7094-467b-a40c-24f682332572-master.m3u8https://www.jw-stream.org/videos/embed/tsoqrTTxmDhUXDKfZDoB3L5100001974-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/9ZZmhojAsmmGzxLcEaSUSdhttps://www.jw-stream.org/lazy-static/thumbnails/2c4365f0-755e-4bb5-aaa4-93f879a5ff0c.jpg1974 Drama - The Tested Quality of our Faith (Paul)1974 Drama - The Tested Quality of our Faith (Paul)https://www.jw-stream.org/static/streaming-playlists/hls/48e1d8e0-9ad0-424e-baf2-a132bbcd8990/8b4a621f-87f5-46a7-8959-ba133f5e76e2-master.m3u8https://www.jw-stream.org/videos/embed/9ZZmhojAsmmGzxLcEaSUSd7272001974-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/mPhtyrVyBzxGzphBK1HqRHhttps://www.jw-stream.org/lazy-static/thumbnails/ab12c01b-8a3e-45dd-879c-ef70f8bcaadf.jpg1974 Drama - To Whose Authority Do You Listen (Jeroboam, old prophet)1974 Drama - To Whose Authority Do You Listen (Jeroboam, old prophet)https://www.jw-stream.org/static/streaming-playlists/hls/a890e231-9be0-41e1-be52-87f9314654ab/009c5c0a-d40f-4231-8588-6f1af86c7349-master.m3u8https://www.jw-stream.org/videos/embed/mPhtyrVyBzxGzphBK1HqRH1602001974-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/f7MmSFAmrLJiEsc6rG15KGhttps://www.jw-stream.org/lazy-static/thumbnails/1b2caa7f-ac74-4ab4-99be-d33259a9abf7.jpg1975 Drama - Do Not Become Unevenly Yoked with Unbelievers (Elijah, Ahab, Jezebel)1975 Drama - Do Not Become Unevenly Yoked with Unbelievers (Elijah, Ahab, Jezebel)https://www.jw-stream.org/static/streaming-playlists/hls/72525b9e-85aa-4887-9bac-735bce52e256/e8ce3f67-bb91-4fd7-846e-9ab3b1e5701a-master.m3u8https://www.jw-stream.org/videos/embed/f7MmSFAmrLJiEsc6rG15KG5588001975-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/mXze7Ecj1E5wMmxvbJZ7Mzhttps://www.jw-stream.org/lazy-static/thumbnails/7bff8f68-d144-4dd3-b51f-c4f45483e8d0.jpg1975 Drama - Keep Your Senses and Go On Building with the Greater Noah1975 Drama - Keep Your Senses and Go On Building with the Greater Noahhttps://www.jw-stream.org/static/streaming-playlists/hls/a9b92828-c4df-4956-bc43-bedf38cfc1b3/67e92410-25c9-4640-a309-3e344ff63750-master.m3u8https://www.jw-stream.org/videos/embed/mXze7Ecj1E5wMmxvbJZ7Mz3582001975-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/jFDTfSEUZNg9FN1GLQPNm2https://www.jw-stream.org/lazy-static/thumbnails/ff6b3d5b-3881-485f-835e-cb5085f63395.jpg1975 Drama - Pure and Upright Practices - Necessary To A Childs Life (Samuel)1975 Drama - Pure and Upright Practices - Necessary To A Childs Life (Samuel)https://www.jw-stream.org/static/streaming-playlists/hls/974dd97e-aa77-4ea0-9c0b-d6fad4e16ed9/e5054c31-bf19-4ba6-9ffe-d8c9f0b7ed36-master.m3u8https://www.jw-stream.org/videos/embed/jFDTfSEUZNg9FN1GLQPNm21666001975-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/puwcqZTnr7C5B62Rf4iHcUhttps://www.jw-stream.org/lazy-static/thumbnails/d9e15e76-df05-4a75-8859-acc2cd90d340.jpg1975 Drama - That the Word of God May Not be Spoken of Abusively1975 Drama - That the Word of God May Not be Spoken of Abusivelyhttps://www.jw-stream.org/static/streaming-playlists/hls/be3d9fd5-c062-4e70-8be8-ffcb29426fce/600c68b1-2572-4d1a-9d3a-f55d00661de6-master.m3u8https://www.jw-stream.org/videos/embed/puwcqZTnr7C5B62Rf4iHcU1965001975-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/rEmp6tdyfWzqX44pgEMh7Ehttps://www.jw-stream.org/lazy-static/thumbnails/aed6f9f0-3d6d-451d-afbb-c718c12da356.jpg1976 Drama - Are You an Example to the Flock1976 Drama - Are You an Example to the Flockhttps://www.jw-stream.org/static/streaming-playlists/hls/cfcf4cf3-06aa-410b-8481-52a41afcd1ca/542a2bbb-1c4e-4eba-8f3d-70923e028531-master.m3u8https://www.jw-stream.org/videos/embed/rEmp6tdyfWzqX44pgEMh7E3134001976-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/jXwYMYY1njL5cp42yjf9Eyhttps://www.jw-stream.org/lazy-static/thumbnails/6ed80219-0ec3-48c4-96bb-d2a65a7b3185.jpg1976 Drama - Are You an Example to the Flock1976 Drama - Are You an Example to the Flockhttps://www.jw-stream.org/static/streaming-playlists/hls/99857ead-4878-4fd2-aae3-2d0160db89ec/71b7dbef-f793-4043-932f-2172133c3af9-master.m3u8https://www.jw-stream.org/videos/embed/jXwYMYY1njL5cp42yjf9Ey3134001976-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/2Ho8t9daAAH32WheqKKpPnhttps://www.jw-stream.org/lazy-static/thumbnails/c8f99bcc-9b75-47dc-b7af-209c16d7c370.jpg1976 Drama - Have you fixed your heart on Jehovah's worship (Josiah)1976 Drama - Have you fixed your heart on Jehovah's worship (Josiah)https://www.jw-stream.org/static/streaming-playlists/hls/0de04543-85ff-49de-934a-257c977caf9f/2d1c5754-b1a8-403f-86dd-476fca74ba4c-master.m3u8https://www.jw-stream.org/videos/embed/2Ho8t9daAAH32WheqKKpPn2583001976-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/uX6wUEqBPigXhu3L4kGGKWhttps://www.jw-stream.org/lazy-static/thumbnails/b84b8ea2-bf60-4a85-a737-d0a7602c2918.jpg1976 Drama - In Showing Honor Take The Lead1976 Drama - In Showing Honor Take The Leadhttps://www.jw-stream.org/static/streaming-playlists/hls/ea713318-dbcf-44f2-ba9a-e4dd24e98ee4/e46f6ae2-58aa-40e9-95bc-57ebbf59932e-master.m3u8https://www.jw-stream.org/videos/embed/uX6wUEqBPigXhu3L4kGGKW3654001976-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/tgJ9QBKZBTsXM46vkPpHtphttps://www.jw-stream.org/lazy-static/thumbnails/175599e1-b69e-4457-8c50-8cb144d2c7b9.jpg1976 Drama - Maintaining Integrity Down To The End (three Hebrews)1976 Drama - Maintaining Integrity Down To The End (three Hebrews)https://www.jw-stream.org/static/streaming-playlists/hls/dcd8e0b0-dd62-4fa2-b746-7cfa5da87621/f7aa0129-4a1c-43d8-a0a8-c1f1bdaaa24e-master.m3u8https://www.jw-stream.org/videos/embed/tgJ9QBKZBTsXM46vkPpHtp2555001976-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/8zyJo9CQToMkAAiouA9D5Khttps://www.jw-stream.org/lazy-static/thumbnails/c96edae8-23d6-4171-b88d-7eb6c48e8be7.jpg1977 Drama - Are You Whole-souled in Service to God (Nehemiah)1977 Drama - Are You Whole-souled in Service to God (Nehemiah)https://www.jw-stream.org/static/streaming-playlists/hls/3d5fafa1-3d0f-4fd4-ac67-47fa8e9e3827/00bffb01-866d-4b27-8b95-d4ded4d8d024-master.m3u8https://www.jw-stream.org/videos/embed/8zyJo9CQToMkAAiouA9D5K3544001977-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/7u9TVmEL6hmxPupfVEtrxjhttps://www.jw-stream.org/lazy-static/thumbnails/4b2d9cab-5f7b-4f99-bead-d41ce8d995fc.jpg1977 Drama - Jehovahs Name to be Declared in All The Earth (Moses, Ten Plagues, Exodus)1977 Drama - Jehovahs Name to be Declared in All The Earth (Moses, Ten Plagues, Exodus)https://www.jw-stream.org/static/streaming-playlists/hls/348523ad-5c84-4a46-84da-f33dfe680354/cd6075f7-498f-4381-9af8-f3d9365237c3-master.m3u8https://www.jw-stream.org/videos/embed/7u9TVmEL6hmxPupfVEtrxj4448001977-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/uExJStyu6GcdsuJWiowRn5https://www.jw-stream.org/lazy-static/thumbnails/3dfa82e8-693e-4af3-9cd6-6b8760415a20.jpg1978 Drama - Do Not Look Behind You and Do Not Stand Still (Lot)1978 Drama - Do Not Look Behind You and Do Not Stand Still (Lot)https://www.jw-stream.org/static/streaming-playlists/hls/e821b4a7-85e4-4a0e-abe7-611a512a5ada/b639dbe1-5c02-44fa-9038-6de15e6d3459-master.m3u8https://www.jw-stream.org/videos/embed/uExJStyu6GcdsuJWiowRn51736001978-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/drDy3nf4HND8EceN4D2rpdhttps://www.jw-stream.org/lazy-static/thumbnails/3dd5d05f-e013-4f2d-ad49-d48026e49fc4.jpg1978 Drama - The Scriptural Adornment of Christian Women1978 Drama - The Scriptural Adornment of Christian Womenhttps://www.jw-stream.org/static/streaming-playlists/hls/64c26692-ad34-46ba-a2f0-11199d65ff1e/54967946-d5e2-40c9-901c-0f6549c1aed9-master.m3u8https://www.jw-stream.org/videos/embed/drDy3nf4HND8EceN4D2rpd2815001978-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/51ZkUZ82xUksUJWDvaMRhihttps://www.jw-stream.org/lazy-static/thumbnails/534da7d2-932f-4063-a6a6-f9b7cc17d916.jpg1978 Drama - To Whom Do You Belong (first-century Christians)1978 Drama - To Whom Do You Belong (first-century Christians)https://www.jw-stream.org/static/streaming-playlists/hls/2087e4cb-4879-4614-9203-e0fc799f598d/06488e9a-0c88-40dc-8c13-ec766a36eb93-master.m3u8https://www.jw-stream.org/videos/embed/51ZkUZ82xUksUJWDvaMRhi2809001978-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/wQXkMPQjUZZNLY6fgh6Ny5https://www.jw-stream.org/lazy-static/thumbnails/ed91acb7-bda3-4744-8e13-fb6491e300ce.jpg1978 Drama - Youths - What is Your Goal in Life (Timothy)1978 Drama - Youths - What is Your Goal in Life (Timothy)https://www.jw-stream.org/static/streaming-playlists/hls/f9c7f74b-30b3-42d4-9956-c523e345c7e4/9ba69abb-e4e7-4158-8697-718e9f38762d-master.m3u8https://www.jw-stream.org/videos/embed/wQXkMPQjUZZNLY6fgh6Ny53060001978-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/ocu2C6eFL1cTnwDvdyhZUyhttps://www.jw-stream.org/lazy-static/thumbnails/9fa4f651-75de-4f9f-8761-de528bb3eb21.jpg1979 Drama - Be Transformed by Making Your Mind Over (Phinehas, Zimri, Cozbi)1979 Drama - Be Transformed by Making Your Mind Over (Phinehas, Zimri, Cozbi)https://www.jw-stream.org/static/streaming-playlists/hls/b3c3813d-2f11-46dc-ae62-496172f3beac/f0097cba-5764-43e5-9d1c-f31363ae0f3e-master.m3u8https://www.jw-stream.org/videos/embed/ocu2C6eFL1cTnwDvdyhZUy2240001979-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/gb9hAeKCSpY942uyVpAyujhttps://www.jw-stream.org/lazy-static/thumbnails/f0bc8181-c3fc-4901-8f16-8a9c30a38d8c.jpg1979 Drama - The Need of the Fatherless Boy - Can You Help Him1979 Drama - The Need of the Fatherless Boy - Can You Help Himhttps://www.jw-stream.org/static/streaming-playlists/hls/7ae39fc1-f299-4a0b-b0ad-559a5b6f17ca/ba1e8a5f-f70b-48c0-b368-b20658c00431-master.m3u8https://www.jw-stream.org/videos/embed/gb9hAeKCSpY942uyVpAyuj2019001979-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/jEztfzaBUzpYEMb7P71Egxhttps://www.jw-stream.org/lazy-static/thumbnails/6a192d0b-024a-4f77-ba98-1f806226c4cd.jpg1979 Drama - What are you Choosing (Moses)1979 Drama - What are you Choosing (Moses)https://www.jw-stream.org/static/streaming-playlists/hls/972762bb-13ea-4700-8d95-d50bde0d1d1d/04cbe993-23eb-426d-87ec-55d5086f7954-master.m3u8https://www.jw-stream.org/videos/embed/jEztfzaBUzpYEMb7P71Egx2114001979-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/226Uo92X15vgJAoYsFwGKnhttps://www.jw-stream.org/lazy-static/thumbnails/21b7bd05-4ca4-419e-9354-7acf80811a70.jpg1980 Drama - Do Not Despise Sacred Things (Jacob, Esau)1980 Drama - Do Not Despise Sacred Things (Jacob, Esau)https://www.jw-stream.org/static/streaming-playlists/hls/08408536-a089-438c-ab02-d5038e9646d3/d397cfb5-d623-4e9a-be98-4dce6cb72ab0-master.m3u8https://www.jw-stream.org/videos/embed/226Uo92X15vgJAoYsFwGKn2045001980-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/abgyi9QuXQ2cpW8W8FWySBhttps://www.jw-stream.org/lazy-static/thumbnails/499bf54d-5618-4c0e-8956-53bbb163c9b9.jpg1980 Drama - Jehovah Will Guard the Way of His Loyal Ones (David)1980 Drama - Jehovah Will Guard the Way of His Loyal Ones (David)https://www.jw-stream.org/static/streaming-playlists/hls/4a5145da-fbcd-4134-8f15-c5105b418437/cd0d0281-eb4a-41d0-ad7f-3bd5d1c57c5f-master.m3u8https://www.jw-stream.org/videos/embed/abgyi9QuXQ2cpW8W8FWySB2498001980-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/asrYSBPXzihapsVag2RvXHhttps://www.jw-stream.org/lazy-static/thumbnails/d77f7222-92ca-434b-936f-b218f4ed704b.jpg1980 Drama - The Battle is not yours but Gods (Jehoshaphat)1980 Drama - The Battle is not yours but Gods (Jehoshaphat)https://www.jw-stream.org/static/streaming-playlists/hls/4c9398d8-5cae-4971-b765-4a59a5cb658b/fbe9ec5e-0486-4284-a6b8-30f1f2c0ae16-master.m3u8https://www.jw-stream.org/videos/embed/asrYSBPXzihapsVag2RvXH2161001980-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/xaxZg2vbQ54L3yP6jZFtxrhttps://www.jw-stream.org/lazy-static/thumbnails/276037ea-38ea-427e-9d44-dabb7f1ab5a3.jpg1981 Drama - Beware of Rebellious Talk (Korah, Dathan, Abiram)1981 Drama - Beware of Rebellious Talk (Korah, Dathan, Abiram)https://www.jw-stream.org/static/streaming-playlists/hls/fc60b489-251e-4f38-ac9c-de68ee02dc93/87c04494-1da5-4660-a81a-074a451ba32b-master.m3u8https://www.jw-stream.org/videos/embed/xaxZg2vbQ54L3yP6jZFtxr2291001981-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/qCxgA5W8pvZg9i81W5Rubohttps://www.jw-stream.org/lazy-static/thumbnails/58265b1b-7edc-49b7-b219-0169b1634177.jpg1981 Drama - Jehovah Rewards His Loyal Ones (Saul, David)1981 Drama - Jehovah Rewards His Loyal Ones (Saul, David)https://www.jw-stream.org/static/streaming-playlists/hls/c7755fa5-216a-4281-ac76-75a8a1d3f672/12b3b419-7b07-44cd-9f3c-44210952713c-master.m3u8https://www.jw-stream.org/videos/embed/qCxgA5W8pvZg9i81W5Rubo1967001981-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/kMiYyB1gFw78UfyXJzVfMBhttps://www.jw-stream.org/lazy-static/thumbnails/effbf74b-80b5-44ef-af42-10248a47fb53.jpg1982 Drama - Fearless Proclaimer of an Unpopular Message (Jeremiah)1982 Drama - Fearless Proclaimer of an Unpopular Message (Jeremiah)https://www.jw-stream.org/static/streaming-playlists/hls/a0312e8a-d6b7-481e-82aa-d8ab23e131a5/8d3f46fb-42ac-48cf-9f8b-3ab1764a9174-master.m3u8https://www.jw-stream.org/videos/embed/kMiYyB1gFw78UfyXJzVfMB3217001982-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/5UoyGznLMQ2K21jPNHsH2hhttps://www.jw-stream.org/lazy-static/thumbnails/98a81e04-b5e3-475a-a39d-e1051c3d514d.jpg1982 Drama - How Will They Hear Without Someone to Preach1982 Drama - How Will They Hear Without Someone to Preachhttps://www.jw-stream.org/static/streaming-playlists/hls/27b522d7-e8d1-4fad-a16d-de004ef8ae2e/ffb39ed2-927b-4280-b0e5-79dd28ee6411-master.m3u8https://www.jw-stream.org/videos/embed/5UoyGznLMQ2K21jPNHsH2h2148001982-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/9XEnFiikTbzAkh2v1r8mDxhttps://www.jw-stream.org/lazy-static/thumbnails/f96673e2-dfb2-4550-af02-917a7955fb4e.jpg1983 Drama - Maintaining Family Unity1983 Drama - Maintaining Family Unityhttps://www.jw-stream.org/static/streaming-playlists/hls/488eaa50-b857-4270-8237-60e35bc29ab9/ede5dd81-f739-4024-ac57-8c22967bbe7c-master.m3u8https://www.jw-stream.org/videos/embed/9XEnFiikTbzAkh2v1r8mDx3623001983-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/eczAKtsF9hzSV5tbpDd7NShttps://www.jw-stream.org/lazy-static/thumbnails/4219e465-89f0-4343-834d-094989fa9e2d.jpg1983 Drama - Unitedly Getting Gods Work Done Despite Opposition (Nehemiah)1983 Drama - Unitedly Getting Gods Work Done Despite Opposition (Nehemiah)https://www.jw-stream.org/static/streaming-playlists/hls/6ae4b0b4-3017-447b-b6f8-ee3fb3681806/7452506d-ce31-4a0a-b166-27bc7a23e882-master.m3u8https://www.jw-stream.org/videos/embed/eczAKtsF9hzSV5tbpDd7NS3174001983-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/w9RLG5phKeAYbhPiDjnYKwhttps://www.jw-stream.org/lazy-static/thumbnails/32d63226-bd71-413e-a334-fc006e69e18f.jpg1984 Drama - Divine Education Increases Kingdom Fruitage1984 Drama - Divine Education Increases Kingdom Fruitagehttps://www.jw-stream.org/static/streaming-playlists/hls/f42ec83a-63ee-478e-8603-ac5c91b16604/e38867d9-81c0-40f6-91b0-0d5d4d1d3e14-master.m3u8https://www.jw-stream.org/videos/embed/w9RLG5phKeAYbhPiDjnYKw2980001984-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/qi42ksrWEqgub1ao1uuDbshttps://www.jw-stream.org/lazy-static/thumbnails/6a1d24c4-243a-4016-83db-0e85ed9ad69e.jpg1984 Drama - Guard Against Disgraceful Folly (Achan)1984 Drama - Guard Against Disgraceful Folly (Achan)https://www.jw-stream.org/static/streaming-playlists/hls/c4bcd5be-4df9-4770-b1f5-4eeff466c6b2/17884bf2-8fe1-4fef-9223-e915c13b8bb1-master.m3u8https://www.jw-stream.org/videos/embed/qi42ksrWEqgub1ao1uuDbs1866001984-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/d88mxRcH7wxzWHzmGXSPR4https://www.jw-stream.org/lazy-static/thumbnails/6bde44c3-d9e3-4400-9860-7cb4fe63d714.jpg1985 Drama - Fear God - Turn Away From Bad (Job)1985 Drama - Fear God - Turn Away From Bad (Job)https://www.jw-stream.org/static/streaming-playlists/hls/622c670d-db44-4992-b451-90b26b69b879/ccaddc00-35d8-40f3-ae11-237833b0c07b-master.m3u8https://www.jw-stream.org/videos/embed/d88mxRcH7wxzWHzmGXSPR42804001985-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/9k21cqgMBeTtkcXrZaUwAxhttps://www.jw-stream.org/lazy-static/thumbnails/f2e54f74-e34b-47ed-a073-3eaf285461b7.jpg1985 Drama - Your Future - A Challenge1985 Drama - Your Future - A Challengehttps://www.jw-stream.org/static/streaming-playlists/hls/4370dbf9-5b49-40c4-97e5-4b79a70e731b/5e97568a-4a6e-4ff5-b097-3dcaa2507bae-master.m3u8https://www.jw-stream.org/videos/embed/9k21cqgMBeTtkcXrZaUwAx2773001985-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/kzrroY9TZJhiYe6LEutsnihttps://www.jw-stream.org/lazy-static/thumbnails/dfd08591-ea77-461c-bb56-901af35850ac.jpg1986 Drama - Preserving Life In Time Of Famine (Joseph)1986 Drama - Preserving Life In Time Of Famine (Joseph)https://www.jw-stream.org/static/streaming-playlists/hls/9e88db07-e6d4-41ed-b3a6-1c00ef4dc8b3/838d9310-3cdd-4e97-b974-be7632a67697-master.m3u8https://www.jw-stream.org/videos/embed/kzrroY9TZJhiYe6LEutsni3392001986-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/3rC91ftWhHAHWUBgun46JUhttps://www.jw-stream.org/lazy-static/thumbnails/c7986e29-3889-4a47-97b3-55fdf7f4b3aa.jpg1986 Drama - Seek God's Righteousness for Survival1986 Drama - Seek God's Righteousness for Survivalhttps://www.jw-stream.org/static/streaming-playlists/hls/13c62474-c92e-4b58-a7f8-f6819d7a6af4/e908364c-1fce-44cf-9f3d-baaeaf7caa45-master.m3u8https://www.jw-stream.org/videos/embed/3rC91ftWhHAHWUBgun46JU3493001986-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/qupucBGh5PjMLvKfT1dbZ9https://www.jw-stream.org/lazy-static/thumbnails/dac103ec-8e23-4e3a-9dc4-a5ed437d1e8e.jpg1987 Drama - Jehovah Delivers Those Calling on His Name (Joshua)1987 Drama - Jehovah Delivers Those Calling on His Name (Joshua)https://www.jw-stream.org/static/streaming-playlists/hls/c652a096-327e-4044-a1d6-9fbd7cfffd1a/20d3316d-34fd-41f4-888e-f5c7c2adad80-master.m3u8https://www.jw-stream.org/videos/embed/qupucBGh5PjMLvKfT1dbZ93699001987-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/43jwdNgZykYcg5JwCQjzrRhttps://www.jw-stream.org/lazy-static/thumbnails/e573ff19-f95b-4214-b54d-5776c172519b.jpg1987 Drama - Loyal Submission to Jehovah and His Organisation (Modern Drama)1987 Drama - Loyal Submission to Jehovah and His Organisation (Modern Drama)https://www.jw-stream.org/static/streaming-playlists/hls/189e5148-fcc6-416b-a343-c84ecbf4264f/d343648a-a596-4ac5-93ef-5ae397b962e5-master.m3u8https://www.jw-stream.org/videos/embed/43jwdNgZykYcg5JwCQjzrR2700001987-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/gM1GrYCfiCK5jBWjKtujjshttps://www.jw-stream.org/lazy-static/thumbnails/3c9e0b5a-3af2-4ab5-a423-5a6821bc7d43.jpg1988 Drama - Jehovah's Judgments Against Law-defying People (days of Noah, Lot)1988 Drama - Jehovah's Judgments Against Law-defying People (days of Noah, Lot)https://www.jw-stream.org/static/streaming-playlists/hls/7fc1fab4-f50c-438c-a0af-0056424f7626/cf3c5a9f-c165-41fb-a312-a61148c7be17-master.m3u8https://www.jw-stream.org/videos/embed/gM1GrYCfiCK5jBWjKtujjs2998001988-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/jPDs1MePRRwxWXkgj42B3yhttps://www.jw-stream.org/lazy-static/thumbnails/97bd0af3-4d1e-4c8c-b6c1-3e529694ed89.jpg1988 Drama - Marked For Survival1988 Drama - Marked For Survivalhttps://www.jw-stream.org/static/streaming-playlists/hls/986b8812-8677-433b-b36e-c810db284758/7ec5d198-1cd7-443a-adde-74c131d157aa-master.m3u8https://www.jw-stream.org/videos/embed/jPDs1MePRRwxWXkgj42B3y3064001988-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/aP291iD6sQEygX9572BRUbhttps://www.jw-stream.org/lazy-static/thumbnails/ed100893-3a22-48ab-8b2a-4d9511b1b397.jpg1989 Drama - Subject Yourselves to Jehovah1989 Drama - Subject Yourselves to Jehovahhttps://www.jw-stream.org/static/streaming-playlists/hls/4f72e80d-cc0c-4d83-9325-eb7aa48acbfe/f5855262-f742-4499-a1f7-80e32af01dcd-master.m3u8https://www.jw-stream.org/videos/embed/aP291iD6sQEygX9572BRUb3155001989-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/gzh4427cUQ5d3tFUTq12bwhttps://www.jw-stream.org/lazy-static/thumbnails/6221c619-02fe-4be9-822a-e605fa4dcb60.jpg1990 Drama - Coping With the Devil's Crafty Acts (Youthful Associations)1990 Drama - Coping With the Devil's Crafty Acts (Youthful Associations)https://www.jw-stream.org/static/streaming-playlists/hls/7e1e845f-f876-4306-9cc2-3bbcbf583566/6f4bb0b2-9e72-4a88-b276-dea9671aa257-master.m3u8https://www.jw-stream.org/videos/embed/gzh4427cUQ5d3tFUTq12bw2866001990-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/ee7Bc2PcydZ3D6SGJPjo2Dhttps://www.jw-stream.org/lazy-static/thumbnails/002b8272-424e-48ee-83e9-db5b30c6ccaa.jpg1990 Drama - Doing God's Will With Zeal (Jehu)1990 Drama - Doing God's Will With Zeal (Jehu)https://www.jw-stream.org/static/streaming-playlists/hls/6b1b8b0a-96fa-40d9-b9bb-c05e4ecc8877/9ab348a8-f2a3-4297-9727-4cc55f6fc3eb-master.m3u8https://www.jw-stream.org/videos/embed/ee7Bc2PcydZ3D6SGJPjo2D3201001990-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/sJvdh2qtrjME2tCzfwueJJhttps://www.jw-stream.org/lazy-static/thumbnails/e976cbac-932b-488b-88b1-c46e1eed3255.jpg1991 Drama - Set Free to Promote True Worship (Ezra)1991 Drama - Set Free to Promote True Worship (Ezra)https://www.jw-stream.org/static/streaming-playlists/hls/d87cd887-fa93-4e83-a7b3-892005cd84c2/56c5cda1-20b8-4ad7-9e77-e182f80c7af9-master.m3u8https://www.jw-stream.org/videos/embed/sJvdh2qtrjME2tCzfwueJJ2744001991-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/im9EX8Lb8yi57Nx1eiXimKhttps://www.jw-stream.org/lazy-static/thumbnails/50064d3f-f653-4b2a-939a-d3e6074cd3d6.jpg1992 Drama - Doing What is Right in Jehovah's Eyes (Josiah)1992 Drama - Doing What is Right in Jehovah's Eyes (Josiah)https://www.jw-stream.org/static/streaming-playlists/hls/8c7b939f-f745-47cb-bf7e-4c576b39615f/56a8de89-d93f-4abd-9719-92d0cc9fad8c-master.m3u8https://www.jw-stream.org/videos/embed/im9EX8Lb8yi57Nx1eiXimK3427001992-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/bALidZhzgMUQ62qDvxXCMShttps://www.jw-stream.org/lazy-static/thumbnails/bf1f6d97-5e34-4d08-9f2d-a649c8f59888.jpg1993 Drama - Do Not Be Mislead or Mock God1993 Drama - Do Not Be Mislead or Mock Godhttps://www.jw-stream.org/static/streaming-playlists/hls/55d5f947-f1f6-42b1-bf8b-fb106f4c805c/e6571da6-df8b-4b24-a35e-4354eaa1a4d2-master.m3u8https://www.jw-stream.org/videos/embed/bALidZhzgMUQ62qDvxXCMS2957001993-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/uUNwnQYFhDFPukS2EvBoRJhttps://www.jw-stream.org/lazy-static/thumbnails/58cac8a5-57fc-4cb2-8b93-3389c0642661.jpg1993 Drama - Youths Who Remember Their Creator Now1993 Drama - Youths Who Remember Their Creator Nowhttps://www.jw-stream.org/static/streaming-playlists/hls/ea1f3ad3-85ac-4a5c-b729-9e2889c8f2a4/7f04ab9f-6a77-494e-bc69-84e855a95fd0-master.m3u8https://www.jw-stream.org/videos/embed/uUNwnQYFhDFPukS2EvBoRJ2364001993-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/o2m9USi4UQdyvMzonGixkahttps://www.jw-stream.org/lazy-static/thumbnails/31b5684e-f093-41ef-957b-e39c921a93ea.jpg1994 Drama - The Choices You Face (Joshua, Elijah)1994 Drama - The Choices You Face (Joshua, Elijah)https://www.jw-stream.org/static/streaming-playlists/hls/b25936e3-f3b6-4920-8304-3b37b4f92bfb/db49c2b4-8edf-4e78-9cfd-17612347b448-master.m3u8https://www.jw-stream.org/videos/embed/o2m9USi4UQdyvMzonGixka2652001994-07-15T22:48:28.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/wHqSeSWiaac9tkZecd6jd5https://www.jw-stream.org/lazy-static/thumbnails/ac078409-e8d0-4b17-93a1-5fedd9a2ae48.jpg1995 Drama - Honoring Worthy Ones in Older Years1995 Drama - Honoring Worthy Ones in Older Yearshttps://www.jw-stream.org/static/streaming-playlists/hls/f8bafa8c-824d-4d8b-aec0-10c0038b3d6c/b58d9acb-f531-4e91-a7cc-6f4d1725d137-master.m3u8https://www.jw-stream.org/videos/embed/wHqSeSWiaac9tkZecd6jd51798001995-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/8QoHHxBz5KWw1yJaJfS5khhttps://www.jw-stream.org/lazy-static/thumbnails/10460b7e-f71c-47bb-93dc-d0be2899734e.jpg1996 Drama - Why Respect Theocratic Arrangements (Gideon)1996 Drama - Why Respect Theocratic Arrangements (Gideon)https://www.jw-stream.org/static/streaming-playlists/hls/3f71ac3d-7940-4c99-b906-0c5d13b1611e/aafe2078-6821-4eef-a07c-7d36205012d8-master.m3u8https://www.jw-stream.org/videos/embed/8QoHHxBz5KWw1yJaJfS5kh3297001996-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/gHuDWFympJLVwmrJoDXP2zhttps://www.jw-stream.org/lazy-static/thumbnails/b148af86-a0f1-4d9c-82d0-55ed1ad4c862.jpg1997 Drama - Keep Your Eye Simple1997 Drama - Keep Your Eye Simplehttps://www.jw-stream.org/static/streaming-playlists/hls/7f443bb5-947a-4d9b-9e4a-05602051689f/e53525ac-a194-4a13-81d1-201022bb7c20-master.m3u8https://www.jw-stream.org/videos/embed/gHuDWFympJLVwmrJoDXP2z2299001997-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/bVfUK1w6r6dTwzPf1C3453https://www.jw-stream.org/lazy-static/thumbnails/85d7a893-51d6-4ae0-9a09-f830a677ac78.jpg1998 Drama - Families - Make Bible Reading Your Way of Life (three Hebrews)1998 Drama - Families - Make Bible Reading Your Way of Life (three Hebrews)https://www.jw-stream.org/static/streaming-playlists/hls/586afe9f-1907-4ee9-884f-b513c33ca0e6/2f7274ca-326e-4928-b942-a401e39e70ce-master.m3u8https://www.jw-stream.org/videos/embed/bVfUK1w6r6dTwzPf1C34532457001998-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/4CoqcCmr7WRfAkBYi7qpGuhttps://www.jw-stream.org/lazy-static/thumbnails/e5692f14-9576-49c0-b1c2-55c8fee2d0c8.jpg1999 Drama - Appreciating Our Spiritual Heritage (Jacob and Esau)1999 Drama - Appreciating Our Spiritual Heritage (Jacob and Esau)https://www.jw-stream.org/static/streaming-playlists/hls/1d6001bf-00c3-479a-8d82-73bc5b7e1da8/a94e6b40-ef31-468d-ba45-6e6aaba6d3a6-master.m3u8https://www.jw-stream.org/videos/embed/4CoqcCmr7WRfAkBYi7qpGu1957001999-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/dyKSLHREhrwQ5hLDL4qooVhttps://www.jw-stream.org/lazy-static/thumbnails/441e3281-d445-4daa-9b6e-4a0ede76ee3c.jpg2000 Drama - Warning Examples for Our Day (Plains of Moab)2000 Drama - Warning Examples for Our Day (Plains of Moab)https://www.jw-stream.org/static/streaming-playlists/hls/65c080f3-57f7-40cc-b1c7-df5466dda5f9/74ba3a28-932a-4cd1-8eeb-4fd9e8806100-master.m3u8https://www.jw-stream.org/videos/embed/dyKSLHREhrwQ5hLDL4qooV1747002000-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/qY2AFrooQsbutdvcMzCuJ8https://www.jw-stream.org/lazy-static/thumbnails/d88bb6fb-7206-47ba-a3b3-99a96b4822ca.jpg2001 Drama - Respect Jehovah's Authority (Korah, Dathan, Abiram)2001 Drama - Respect Jehovah's Authority (Korah, Dathan, Abiram)https://www.jw-stream.org/static/streaming-playlists/hls/ca2df6b6-4ecf-405e-b17f-ec051a29628b/540c84a2-ee35-4cab-a336-dfb9109b98f7-master.m3u8https://www.jw-stream.org/videos/embed/qY2AFrooQsbutdvcMzCuJ82048002001-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/q2dbjmW6m3E2J2Rec2fdWGhttps://www.jw-stream.org/lazy-static/thumbnails/ecc650fc-abac-4176-9616-99ee4884a5a2.jpg2002 Drama - Stand Firm in Troublesome Times (Jeremiah)2002 Drama - Stand Firm in Troublesome Times (Jeremiah)https://www.jw-stream.org/static/streaming-playlists/hls/c2869394-d7f4-4355-9f3a-c5ca4309fff4/b615de90-becb-4288-9001-1cd840e9c878-master.m3u8https://www.jw-stream.org/videos/embed/q2dbjmW6m3E2J2Rec2fdWG1900002002-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/hqtYgwEvktXzVBy2rbKn6dhttps://www.jw-stream.org/lazy-static/thumbnails/76c1e518-a603-4d8e-874c-0fa8718c40e2.jpg2003 Drama - Boldly Witnessing Despite Opposition (Stephen)2003 Drama - Boldly Witnessing Despite Opposition (Stephen)https://www.jw-stream.org/static/streaming-playlists/hls/84fd4e66-3385-45db-af33-0a482e28605a/e2274b51-033f-4e85-b5a2-4f4272f58f84-master.m3u8https://www.jw-stream.org/videos/embed/hqtYgwEvktXzVBy2rbKn6d2578002003-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/j8WkGiyUTXNRy975KhR1h9https://www.jw-stream.org/lazy-static/thumbnails/2582e44a-1eb0-4abb-869d-9cf43d34477b.jpg2004 Drama - They Bore Thorough Witness to the Good News (Paul)2004 Drama - They Bore Thorough Witness to the Good News (Paul)https://www.jw-stream.org/static/streaming-playlists/hls/92e030b2-1bde-4eb3-9575-620dfb407c30/d2692e1d-42bd-4479-8503-f45acf977f71-master.m3u8https://www.jw-stream.org/videos/embed/j8WkGiyUTXNRy975KhR1h92661002004-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/tiE8ZjH3egtQG7jgZjKpV3https://www.jw-stream.org/lazy-static/thumbnails/b5202585-cb14-495e-8813-e58ad8848b92.jpg2005 Drama - Pursue Goals That Honor God (Timothy)2005 Drama - Pursue Goals That Honor God (Timothy)https://www.jw-stream.org/static/streaming-playlists/hls/dd1de420-7c41-4950-ad20-8b80d4f57378/b89106b3-fba1-4a9e-85cf-754b3e26e33a-master.m3u8https://www.jw-stream.org/videos/embed/tiE8ZjH3egtQG7jgZjKpV32667002005-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/vpPL9HvHZN7FVKEUgwGGUYhttps://www.jw-stream.org/lazy-static/thumbnails/6d0de268-54bb-4145-a74d-9ce2dfc4a977.jpg2006 Drama - To Whose Authority do You Submit (prophet from Judah)2006 Drama - To Whose Authority do You Submit (prophet from Judah)https://www.jw-stream.org/static/streaming-playlists/hls/ee2c8fce-54e5-4765-af08-5ef300652920/5f473902-5717-4e3e-9ecc-d2ea8953b541-master.m3u8https://www.jw-stream.org/videos/embed/vpPL9HvHZN7FVKEUgwGGUY2493002006-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/d5XvBX6e84fPGE9BjYQuJehttps://www.jw-stream.org/lazy-static/thumbnails/68884578-a01c-4d09-a3fe-bcbb0427bbc8.jpg2007 Drama - Clothe Yourselves With Lowliness of Mind (Gehazi)2007 Drama - Clothe Yourselves With Lowliness of Mind (Gehazi)https://www.jw-stream.org/static/streaming-playlists/hls/61ded942-d48d-47d4-99ab-a5d89b4e2281/a0bf6404-872b-4b7f-8e42-5da54c7c8458-master.m3u8https://www.jw-stream.org/videos/embed/d5XvBX6e84fPGE9BjYQuJe2270002007-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/sCSkz7bBVZsRAxQ15fVB4zhttps://www.jw-stream.org/lazy-static/thumbnails/fbb87a9d-700e-4404-896d-edd7495d841f.jpg2008 Drama - Do Not Leave the Love You Had at First (Christians at end of first century)2008 Drama - Do Not Leave the Love You Had at First (Christians at end of first century)https://www.jw-stream.org/static/streaming-playlists/hls/d7b36705-1c0f-491a-aaed-4dd7c0587363/743371ce-da39-4538-837f-74064cb23b7d-master.m3u8https://www.jw-stream.org/videos/embed/sCSkz7bBVZsRAxQ15fVB4z2355002008-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/pWrXX3ur2ivp1fZrxYzDK1https://www.jw-stream.org/lazy-static/thumbnails/fdab0357-0949-4d78-9403-3eed39ca25ee.jpg2009 Drama - Your Brother Was Dead and Came to Life (prodigal son)2009 Drama - Your Brother Was Dead and Came to Life (prodigal son)https://www.jw-stream.org/static/streaming-playlists/hls/c1dc5aa2-2413-4346-a703-15b3ffc53dba/b7e11423-68ed-4696-b656-fc9d64ea00b6-master.m3u8https://www.jw-stream.org/videos/embed/pWrXX3ur2ivp1fZrxYzDK13602002009-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/dmH6mjdzDyc6CUDRjgRtr1https://www.jw-stream.org/lazy-static/thumbnails/f4cf8c37-73fb-48b7-830f-dad60d08bb7e.jpg2010 Drama - Walk By Faith and Not By Sight (Christians fleeing Jerusalem)2010 Drama - Walk By Faith and Not By Sight (Christians fleeing Jerusalem)https://www.jw-stream.org/static/streaming-playlists/hls/6411dd02-4698-461d-aca2-dd5e1398520e/ef0fb7de-950e-42ff-b7bb-2d1e26596f03-master.m3u8https://www.jw-stream.org/videos/embed/dmH6mjdzDyc6CUDRjgRtr13680002010-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/itmDg7gFaMSZ27Tpgi1QAchttps://www.jw-stream.org/lazy-static/thumbnails/43c59a5e-9a2d-40bd-a0b0-5cae7eae27c1.jpg2011 Drama - Young Ones - Be Discreet and Wise (Joseph)2011 Drama - Young Ones - Be Discreet and Wise (Joseph)https://www.jw-stream.org/static/streaming-playlists/hls/8d7d290c-fd63-440d-85e2-0919da90cc2f/6f36a995-45d5-4c2e-96fe-09013b56a79d-master.m3u8https://www.jw-stream.org/videos/embed/itmDg7gFaMSZ27Tpgi1QAc2827002011-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/akNwrcrJcCy5k7fYproqbchttps://www.jw-stream.org/lazy-static/thumbnails/f11b001b-c7c7-47b7-99ce-3d506bf53d14.jpg2012 Drama - What Is True Love (youths)2012 Drama - What Is True Love (youths)https://www.jw-stream.org/static/streaming-playlists/hls/4ba60d2c-1f86-45a5-b2c5-ccde280daa0f/5d5e9ccb-aff8-4b39-9794-502ca6a6d710-master.m3u8https://www.jw-stream.org/videos/embed/akNwrcrJcCy5k7fYproqbc3937002012-07-15T12:00:00.000ZYESJW Convention Dramas (Audio Only)NOhttps://www.jw-stream.org/w/mrESgVRVwtLuEpuBnxnn2bhttps://www.jw-stream.org/lazy-static/thumbnails/27d3ffb6-7da9-4057-8acb-48152ea1bf98.jpg(2014) JW Broadcasting—October 2014This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a58c51e9-797e-4021-a5a1-e0a0a5916850/1c104f18-60a1-40f5-898c-4f1fe5ff02cd-master.m3u8https://www.jw-stream.org/videos/embed/mrESgVRVwtLuEpuBnxnn2b3305002014-10-01T12:00:00.000Z2014YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/jgovGxbM7RkPQ9kjh3FM5Uhttps://www.jw-stream.org/lazy-static/thumbnails/1000955e-9284-476b-bf20-b2fc82cec3a5.jpg(2014) M. Stephen Lett: Young Ones​—You Are Loved by JehovahANALYSIS **At 0:45** **We have gotten hundreds of letters of appreciation for this series [Caleb and Sophia] from small children and their...** The claim is plausible (given the organization’s global reach and well-known children’s videos), but it rests solely on internal testimony. No independent records, counts, or externally audited reports corroborate 'hundreds of letters.' Without third-party documentation or verifiable sampling, the statement cannot be verified beyond organizational say-so. Absent published figures or audits, the numeric assertion is not verifiable. Watch Tower publications occasionally print excerpts of letters, but these selections are curated and not evidence of total volume. Therefore, the claim remains an unsubstantiated internal statistic. No publicly accessible audit or dataset from JW.org or the Watch Tower Society confirms the 'hundreds of letters' figure. **At 8:49** **Set up your own personal Bible study ... This is how Jehovah communicates back to you.** The assertion expresses a doctrinal stance about divine communication through Scripture and conscience. While supported by passages like 2 Tim ch. 3 v. 16 in many traditions, whether and how God 'communicates' via study is a matter of faith, not historical or textual falsifiability. Non-falsifiable theological claim: it cannot be adjudicated by historical or textual analysis alone and reflects a faith-based hermeneutic. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQyMDozODo1Ny45NzcxMThaIiwibSI6ImdwdC01IiwiYyI6MTM5MzJ9]https://www.jw-stream.org/static/streaming-playlists/hls/93ea86a6-3875-4b45-98c4-2857297684a8/c87fa32f-8a0c-4d3e-801f-451fe2862f89-master.m3u8https://www.jw-stream.org/videos/embed/jgovGxbM7RkPQ9kjh3FM5U602022014-10-15T12:00:00.000Z2014M. Stephen LettYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/kzKKVnFHjv43eWcSwb7s34https://www.jw-stream.org/lazy-static/thumbnails/3c017d50-0cd2-4cbf-ae0a-dd24d34f6a7f.jpg(2014) Freedom in TurkmenistanThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/9e942533-1107-484e-99e6-c8dd4f74c26f/13a00f06-dd5a-48af-9e89-5c1c58580a69-master.m3u8https://www.jw-stream.org/videos/embed/kzKKVnFHjv43eWcSwb7s34684002014-11-01T12:00:00.000Z2014YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/d5srDtaUsXfo5hCRy2h5hqhttps://www.jw-stream.org/lazy-static/thumbnails/21a87b4c-8cb0-4736-b1db-cb61947ab794.jpg(2014) Liberia Ebola Report—November 2014This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/61ccef3f-d41d-4b16-9320-cad6b86ff818/35f7f38a-ede7-4beb-ba30-c8625aecc360-master.m3u8https://www.jw-stream.org/videos/embed/d5srDtaUsXfo5hCRy2h5hq705012014-11-01T12:00:00.000Z2014YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/m428sPsCkADN2yKjmKwEnWhttps://www.jw-stream.org/lazy-static/thumbnails/3b55c559-d2f7-4e9f-af99-22337eff7563.jpg(2014) JW Broadcasting​—November 2014This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a262b337-f09e-490b-a2fe-9e7d4c04b930/3d837b8a-0c80-4e10-abb7-dfde0b2bb2c8-master.m3u8https://www.jw-stream.org/videos/embed/m428sPsCkADN2yKjmKwEnW3553012014-11-01T12:00:00.000Z2014YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/jjNPWujGMLMjFBYhSJg6s6https://www.jw-stream.org/lazy-static/thumbnails/01cdd4c6-5e97-422a-be57-1672e64b2da7.jpg(2014) Geoffrey W. Jackson: Helping People of All Language GroupsANALYSIS **At 0:31** **We are seeing the fulfillment of the words recorded in Isaiah ch. 60 v. 22 ... 'I myself, Jehovah, will speed it up...** The text of Isaiah ch. 60 v. 22 does say God will accomplish Zion’s restoration swiftly, but linking that promise to contemporary Jehovah’s Witness growth is a theological application rather than an evidence-based fulfillment. Mainstream scholarship locates Isaiah 60 in the hopes of post-exilic Jerusalem, not in a prophecy about a 20th–21st century denomination. Isaiah 60 exalts Zion: nations’ wealth flowing to it, its light rising (ch. 60 v. 1–22). The verse as quoted is accurate in sense across translations. The claim of current fulfillment is doctrinal, not a historical finding. **At 1:57** **Why, just last service year alone, approval was given to start translating into 88 new languages.** Specificity (“88”) suggests an internal administrative tally, but no date or source permits corroboration. The figure could be accurate for a given year, yet the talk offers no documentation and there is limited external visibility into such approvals. JW publications sometimes enumerate new languages added in a year, but absent a dated reference this cannot be confirmed. The claim is plausible but under-evidenced. No publicly accessible, dated JW report is cited to substantiate the exact figure of 88 new language starts in one service year. **At 3:26** **Clearly, then, Jehovah wants everyone to hear the Kingdom message in their own language so that they can be saved...** This is a theological deduction: God’s universal salvific will does not logically entail that hearing must occur in one’s native tongue, though intelligibility is valued (1 Cor 14). The 'heart language' emphasis is a modern missions strategy, not a New Testament mandate. 1 Tim 2 affirms God's desire for salvation of all and knowledge of truth; it does not prescribe language policy. Acts 2 describes a multilingual phenomenon but does not establish ...https://www.jw-stream.org/static/streaming-playlists/hls/9464bdda-edc6-4050-8108-748c002686d5/29801a4c-70c5-473c-8d57-1896fff7c1e8-master.m3u8https://www.jw-stream.org/videos/embed/jjNPWujGMLMjFBYhSJg6s6450012014-11-15T12:00:00.000ZGeoffrey W. Jackson2014YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/n9ZzUsySjxocvT3LS3DT5shttps://www.jw-stream.org/lazy-static/thumbnails/e2d46491-3033-485e-a7f2-1216a9cc1ad7.jpg(2014) JW Broadcasting​—December 2014This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ab51598a-3a72-445d-8b90-1b0386e69356/730be107-9a3c-47e0-9e8a-1ed9dd160a58-master.m3u8https://www.jw-stream.org/videos/embed/n9ZzUsySjxocvT3LS3DT5s3663002014-12-01T12:00:00.000Z2014YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/oGZjmi1jTe179VWztke6xyhttps://www.jw-stream.org/lazy-static/thumbnails/a565a34e-a28d-4110-9ad0-563afca4926d.jpg(2014) David H. Splane: Prepare to Sing the New SongsANALYSIS **At 1:07** **One of them was composed specially to mark the 100th anniversary of the establishment of the Kingdom.** The compositional reason (a centennial) is factual as an internal decision, but the premise—that a divine 'establishment of the Kingdom' occurred in 1914—is a distinctive JW interpretation. It rests on a contested 607 BCE starting point and a nonstandard reading of Dan ch. 4 and Luke ch. 21. Historiography and exegesis do not corroborate the 1914 doctrine, though theological beliefs about unseen heavenly events cannot be empirically disproven. Scholarly consensus dates Jerusalem’s fall to 587/586 BCE, undermining the 2,520-year scheme to 1914; Dan ch. 4 addresses Nebuchadnezzar’s humbling; Luke ch. 21 v. 24 lacks a calculable duration. The centenary (1914–2014) is arithmetically correct but doctrinally specific. **At 6:12** **The new songs also reflect a clearer understanding of the Bible.** This is an internal theological claim premised on the group’s authority structure and hermeneutic. No specific exegetical examples are given in the talk; whether a change yields 'clearer understanding' is value-laden and not verifiable by neutral criteria. Jehovah’s Witnesses often ground doctrinal development in Prov ch. 4 v. 18 ('path of the righteous grows brighter'), but this is an interpretive application rather than a falsifiable fact. **At 10:33** **Physiologically, we have these tiny little vocal cords, but when we take a good breath and send the air through...** While airflow and vocal fold vibration are correctly invoked, the explanation overemphasizes bone/tissue resonance. Acoustic output that listeners hear is shaped by vocal tract resonances; bone conduction primarily affects the singer’s own perception. Thus, the claim is partly accurate but technically imprecise in its mechanism. Voice acoustics attribute resonance and radiated sound to tract cavities; bone/tissue vibrations are secondary to external sound production. B...https://www.jw-stream.org/static/streaming-playlists/hls/b7e21fb0-d9ff-4481-a820-db58f8568f32/983857d6-209a-4a03-8a46-f97660218b35-master.m3u8https://www.jw-stream.org/videos/embed/oGZjmi1jTe179VWztke6xy1155022014-12-15T12:00:00.000Z2014David H. SplaneYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/kHvnsPmQMojbs5y5x18FRDhttps://www.jw-stream.org/lazy-static/thumbnails/853717f9-3c56-4424-b24d-4c8f2ab91769.jpg(2015) JW Broadcasting—February 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/9fa93aa2-644f-4bc7-ac7c-97c891c9ea33/68b0b66c-344b-4b7d-8f2e-a021ce346886-master.m3u8https://www.jw-stream.org/videos/embed/kHvnsPmQMojbs5y5x18FRD4142002015-02-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/eax8F9kXvP3ioAgPXgy7X8https://www.jw-stream.org/lazy-static/thumbnails/d20759ea-4eaa-4e5c-9eab-7cc24dcb2159.jpg(2015) Samuel F. Herd: United​—In Spirit and in ThinkingANALYSIS **At 0:59** **Millions believing exactly the same based on the word about Christ—one singular sound goes out.** ‘Millions’ is supported by organizational statistics. The assertion ‘exactly the same’ is absolute and not empirically demonstrated; even in highly standardized groups, some individual-level variation, local practice differences, and ongoing doctrinal development occur. JW membership statistics are public and substantiate the scale. However, no independent evidence is provided for complete belief identity; social science generally finds high conformity in JWs, but not perfect identity of belief. Organizational figures show membership, but neither JW reports nor independent surveys demonstrate ‘exactly the same’ beliefs at the individual level. **At 2:44** **Even if we had deep-seated prejudice before studying with Jehovah’s Witnesses, it begins to melt away when learning...** The claim is plausible in-group (Witness norms proscribe racial bias; congregations are multiethnic), but requires empirical before/after measures. Existing research is sparse for JWs specifically; broader religion-prejudice literature shows mixed effects depending on context and targets. Theological exhortations to impartial love exist, but behavioral outcomes vary and are under-studied in JW cohorts. Without data, this remains an untested generalization. There is no published, peer-reviewed longitudinal study demonstrating systematic prejudice reduction among new JW adherents. **At 6:45** **Fear of man caused Peter’s former traits of prejudice to resurface.** Paul names ‘fear’ and ‘hypocrisy’; he does not ascribe an inner prejudice resurging. Many scholars read the conflict as about table-fellowship norms and halakhic identity markers, not necessarily latent ethnic prejudice. The Bible records the behavior; the motive beyond ‘fear’ is not unpacked. Labeling it as prejudice imports a psychological claim not established by the text. Scholarly readings (e.g....https://www.jw-stream.org/static/streaming-playlists/hls/6a9baeb7-7cd7-47ee-bcf5-caf42519aee5/c345ba2d-3a4b-4202-bc66-86fad2f87c69-master.m3u8https://www.jw-stream.org/videos/embed/eax8F9kXvP3ioAgPXgy7X8666022015-02-15T12:00:00.000Z2015Samuel F. HerdYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/5hAsgvw8G5PCRmQLkRqCkvhttps://www.jw-stream.org/lazy-static/thumbnails/a377f155-ac62-4b55-981d-70e84ada6121.jpg(2015) JW Broadcasting​—March 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/22b5aff3-3fb8-4472-ae25-0ac20d204d2b/7bb42cff-69d3-4f1c-8549-cdf254bad5ae-master.m3u8https://www.jw-stream.org/videos/embed/5hAsgvw8G5PCRmQLkRqCkv3840012015-03-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/cS3W4tvKh9FSJbYJUpSyiohttps://www.jw-stream.org/lazy-static/thumbnails/13cf38c7-4afa-4298-a591-e68629ce512c.jpg(2015) Gerrit Lösch: Fortified by "the Prophetic Word"ANALYSIS **At 1:27** **In about 536, Daniel recorded a vision involving world powers having interaction with God's servants.** The statement presents a 6th‑century BCE authorship/date as fact. The dominant scholarly view, based on linguistic features, historical references precise up to ca. 164 BCE, and Qumran manuscript evidence, places final composition in the 2nd century BCE. A 6th‑century date is a minority confessional position. Daniel contains visions about empires, but pinning authorship to 536 BCE lacks independent corroboration; internal evidence aligns with a later date. Critical consensus dates Daniel’s final form to ca. 167–164 BCE, not c. 536 BCE. **At 3:37** **One source listed 72 different military leaders under Alexander.** Without a cited source or a definition of 'military leaders,' the figure is unsubstantiated. While Alexander had numerous officers and satraps, '72' appears anecdotal and not anchored in standard references. Principal Diadochi are far fewer; a precise count for all officers is context‑dependent and seldom fixed in scholarship. Standard prosopographies of Alexander’s circle do not use the number 72. **At 5:25** **The first prophecy ever was Genesis ch. 3 v. 15, foretelling that the offspring of God's figurative wife (the...** Calling Gen ch. 3 v. 15 the 'first prophecy' and specifying a 'heavenly organization' reflects JW theology. The text itself is terse; christological and satanological identifications are confessional, not demonstrable by historical‑critical methods. Gen ch. 3 v. 15 does not name Satan or Christ; later scriptures and traditions supply these identifications. **At 6:00** **Revelation ch. 19 v. 10 means that all inspired messianic messages from God pointed to his Son.** The text permits such a christocentric interpretation, but alternative readings focus on prophetic inspiration arising from the witness borne to Jesus. It is theological, not empirically adjudicable. The clause is concise...https://www.jw-stream.org/static/streaming-playlists/hls/6011854d-4938-4b2b-b869-1d72b400b5b0/5d6ed644-759b-4baa-94fa-d7bf765fca43-master.m3u8https://www.jw-stream.org/videos/embed/cS3W4tvKh9FSJbYJUpSyio891012015-03-15T12:00:00.000Z2015Gerrit LöschYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/sBCenZNjb9pZgWsQsJmXNchttps://www.jw-stream.org/lazy-static/thumbnails/ef05c330-245d-4004-abdb-18717a2af1e7.jpg(2015) JW Broadcasting​—April 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d786f70e-0367-424d-a72f-443f60073433/35069dab-815a-4a6d-b991-aa31bbbd1f69-master.m3u8https://www.jw-stream.org/videos/embed/sBCenZNjb9pZgWsQsJmXNc4218002015-04-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/tYA1Ly9t91j8cCkWfrm8gVhttps://www.jw-stream.org/lazy-static/thumbnails/3cdcb779-db55-424b-9ce9-f81d5aef78ed.jpg(2015) Mark Sanderson: We Continually Remember Your EnduranceANALYSIS **At 3:27** **Whatever load we have to carry as a Christian, we are not doing it with our own power; Jehovah will help us carry it...** The claim articulates a confessional reading of Phil ch. 4 v. 13 and related texts about divine assistance. While the interpretation aligns with many Christian traditions, it is not a testable historical or scientific proposition. Phil ch. 4 v. 13 and similar passages (e.g., 2 Cor ch. 12 v. 9 –10) are often read to teach divine empowerment; assessing their truth falls within theology, not empirical verification. **At 8:36** **Opposers from Antioch and Iconium came after Paul, and some of them walked over 100 miles (160 kilometers) to attack...** The movement of opposers is accurate, but the distance is probably overstated. Standard geographic estimates put Antioch–Lystra well under 100 miles (160 km) by straight line; even with road meanders, most scholarly ranges are ≈ 100–130 km. Acts gives no mileage; modern identifications yield Antioch–Lystra c. 100–130 km (≈ 62–81 miles), not ‘over 100 miles’ in the sense of 160 km. Distances between Yalvaç (Pisidian Antioch) and Hatunsaray (Lystra) are typically ≈120 km, not 160 km. **At 9:44** **After being stoned and left for dead in Lystra, Paul walked the 60 miles (about 100 kilometers) to Derbe the day after.** Acts supports departure the next day and a roughly 60-mile journey to Derbe, but does not imply that distance was walked that very day. Given terrain and recovery from stoning, multiple days are more plausible. Text: ‘he rose … entered the city, and on the next day he went with Barnabas to Derbe’ (Acts ch. 14 v. 20 ). Distance estimates are plausible; the same-day completion is an over-reading. Acts ch. 14 v. 20 only states departure the next day, not a one-day 60-mile march. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxOTo0NToyMi44MTc5NjZaIiwibSI6ImdwdC01IiwiYyI6MTY4OTh9]https://www.jw-stream.org/static/streaming-playlists/hls/e28d5b39-83a3-48d0-bf0e-ebae0eaa6707/d10beaa7-403e-46fa-9189-d58bc92568c5-master.m3u8https://www.jw-stream.org/videos/embed/tYA1Ly9t91j8cCkWfrm8gV767012015-04-15T12:00:00.000Z2015Mark SandersonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/jKkn6dg98aTFbr34jzF7y5https://www.jw-stream.org/lazy-static/thumbnails/8859d659-d9b4-4acf-8603-ce8104602f22.jpg(2015) JW Broadcasting​—May 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/97d16947-407f-4a51-a79d-9f7a5ebe2f44/e034172e-a6cd-41f4-91f0-7c284269a1e1-master.m3u8https://www.jw-stream.org/videos/embed/jKkn6dg98aTFbr34jzF7y55553002015-05-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ktEXS35b8LmjY1RsDj7CfJhttps://www.jw-stream.org/lazy-static/thumbnails/c972d063-7695-4e66-a379-5fea89da5e36.jpg(2015) M. Stephen Lett: "Honor Jehovah With Your Valuable Things"ANALYSIS **At 6:08** **For over 130 years, this organization has never solicited for funds.** The categorical 'never solicited' overstates. They have eschewed coercive methods, but public appeals for funds and mechanisms to pledge or route donations have existed since early in the movement and continue (including this very appeal). The 1905 'Good Hopes' program explicitly invited readers to pledge periodic donations; recurring Watchtower/Yearbook notices have detailed donation methods. These are solicitations in ordinary usage, even if framed as 'voluntary.'. The 'Good Hopes' pledge plan (Watch Tower, Jan 1, 1905) explicitly invited readers to commit monthly donations. **At 7:06** **Any donations received do not line anyone’s pockets and are not misappropriated; they are all used in supporting...** Without transparent audits, the categorical 'not misappropriated' and 'all used' is unsubstantiated. Legal expenditures and penalties are not 'theocratic endeavors' by ordinary definitions, even if framed as necessary organizational costs. Best practice for such claims is independent audit disclosure, which is lacking. Documented legal payouts and sanctions indicate material funds flow to non-ministry purposes, contradicting 'all used' for religious work. The organization publishes no audited global financial statements; significant funds have been spent on legal settlements (e.g., Montana 2018 verdict), which are not 'theocratic endeavors'. **At 7:24** **As described in Matthew 24.45–47, the governing body prayerfully and sincerely endeavors to be not only the faithful...** Matt. 24 v. 45–47 is a parable about a steward; the text itself does not specify a 20th–21st century body. JW doctrine since 2013 applies this to the Governing Body. Others read it generically of faithful disciples or church leaders. The passage promises reward to a faithful servant at the Lord’s return; the specific modern identification is confessional, not a textual datum. **A...https://www.jw-stream.org/static/streaming-playlists/hls/9dbaba6c-e2ef-42e5-82c8-e7b875ef2196/be14ddd9-b219-4f62-8dd5-cac4874a7ccd-master.m3u8https://www.jw-stream.org/videos/embed/ktEXS35b8LmjY1RsDj7CfJ1996012015-05-15T12:00:00.000Z2015M. Stephen LettYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/op8EETSoj8tY4Xo5NJQZgBhttps://www.jw-stream.org/lazy-static/thumbnails/9c3ec48d-8ea9-455b-ae0b-eb70d9d65656.jpg(2015) Nepal Earthquake Update—June 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/b563e1cc-3cc3-4187-a5f0-59c7004c6c6d/719fc861-eb28-4899-85bd-08e79019e7c6-master.m3u8https://www.jw-stream.org/videos/embed/op8EETSoj8tY4Xo5NJQZgB431002015-06-01T12:00:00.000Z2015YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/6ERr9VcDabQeHBtWMyX9xphttps://www.jw-stream.org/lazy-static/thumbnails/3128a578-4a5a-408b-8663-59f553f99aa8.jpg(2015) JW Broadcasting—June 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/2dea6bd0-8bdd-4a32-90fc-d82451f3abf5/8cc7fd31-fa7e-45d9-8367-d1f7006c1994-master.m3u8https://www.jw-stream.org/videos/embed/6ERr9VcDabQeHBtWMyX9xp3937002015-06-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/g2ScWKDAuzi1pWL1sRd1Q9https://www.jw-stream.org/lazy-static/thumbnails/3238c3f3-5be6-4ff6-905f-b6ee48127970.jpg(2015) Geoffrey W. Jackson: The Divine Name of Our Heavenly FatherANALYSIS **At 0:34** **Joseph Rotherham, who used Yahweh in his 1902 Emphasized Bible, later (1911) returned to Jehovah for public familiarity.** Primary evidence shows the 1902 Emphasised Bible prints ‘Jehovah’ throughout. Rotherham’s stated preference for ‘Yahweh’ did not govern his 1902 edition’s text. Thus the sequence asserted (Yahweh → Jehovah) is historically wrong. Inspection of 1902 Emphasised Bible demonstrates ‘Jehovah’ in the running text. Rotherham discusses the pronunciation issue in his preface, favoring ‘Yahweh’ academically while retaining ‘Jehovah’ in print. Rotherham’s 1902 Emphasised Bible prints ‘Jehovah’ (e.g., Ex ch. 6 v. 3), contradicting the claim he used ‘Yahweh’ there. **At 0:50** **Most religions that claim to follow the Bible no longer accept or honor that holy name. In some cases, they've...** The statement overgeneralizes. Replacement of YHWH with LORD is a translation convention rooted in Jewish and Septuagintal practice, not necessarily a denial of the divine name. A few traditions restrict vocalizing “Yahweh” in services (notably Roman Catholicism since 2008), but it is inaccurate to claim that “most” have banned it or “purged” it from Bibles; many note YHWH in footnotes or prefaces. Bible prefaces (e.g., ESV, NIV) explain their choice for LORD. The 2008 Catholic directive addresses liturgical speech, not Scripture printing. Protestant usage varies widely; ‘purged’ implies intentional removal beyond translational convention. The 2008 Vatican instruction limiting ‘Yahweh’ applies to Catholic liturgy; most Protestant churches have no such ban and retain notes on YHWH in Bible prefaces. **At 3:49** **The Jewish people even used the Tetragrammaton in their rabbinical writings, such as the Mishnah.** This overstates the case. While rabbinic texts speak about ‘the Name’ and its pronunciation, the standard scribal and print practice is to avoid writing יהוה. Some later manuscripts or quotations may display it or partial ...https://www.jw-stream.org/static/streaming-playlists/hls/79bbc3a0-ece5-4206-9f9c-0b7fdd42c918/f024f993-25d6-420d-acf7-569b9af2167f-master.m3u8https://www.jw-stream.org/videos/embed/g2ScWKDAuzi1pWL1sRd1Q9928022015-06-15T12:00:00.000Z2015Geoffrey W. JacksonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/1AdjFUgfZuF3VxRtouGSMZhttps://www.jw-stream.org/lazy-static/thumbnails/4acdfa9b-ea27-434a-889f-d6daf9d4069d.jpg(2015) JW Broadcasting—July 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/04c6e1cb-5c1a-49a7-9e88-4167fd246773/f627f439-1fbb-4bcc-b3fc-879644717786-master.m3u8https://www.jw-stream.org/videos/embed/1AdjFUgfZuF3VxRtouGSMZ4143002015-07-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/tkU7pHNZs2bVWuTjHvavrdhttps://www.jw-stream.org/lazy-static/thumbnails/a361ce60-a679-4156-b73a-f180f5fe2122.jpg(2015) Anthony Morris III: Jehovah's Servants Will Be Persecuted (2 Tim. 3:12)ANALYSIS **At 0:39** **The Apostle Paul, in the first century CE, wrote 2 Timothy (cited at 2 Timothy 3.12).** The statement assumes Pauline authorship and a first-century date. While a first-century date is possible under either view (early 60s if Pauline; circa 90–100+ if pseudonymous), mainstream scholarship considers the letter likely non-Pauline. The internal features (lexicon, church structure, and treatment of heresy) differ significantly from Paul’s undisputed letters. 2 Timothy exists as a canonical text; the point at issue is authorship/date. Scholarly consensus is that the Pastorals postdate Paul’s lifetime and reflect later ecclesial organization. Critical consensus dates the Pastoral Epistles to 80–120 CE and views them as pseudonymous. **At 3:19** **Jesus’ words in Luke 21.12-19 were not about the first century; this was a prophecy about the future—what would...** This is a sectarian eschatological reading. Historically informed exegesis usually anchors vv. 12–24 in events surrounding 70 CE (arrests, synagogues, Roman authorities). The speaker’s extension to the modern period reflects doctrinal interpretation rather than a testable historical claim. Luke 21.12-19 indeed predicts arrests, trials, and betrayal; whether it targets only 70 CE or also an eschatological future remains debated and belongs to interpretive frameworks. **At 13:34** **We are confident he (Harold King) is ruling as a king with Jesus in heaven.** This is a sectarian theological claim contingent on the JW interpretation of Revelation and the identity of the ‘anointed.’ It cannot be substantiated historically or empirically. Revelation uses symbolic imagery about those who reign with Christ; traditions differ on whether and how this applies to identifiable individuals now. **At 18:05** **Reports have circulated that we let our children die rather than seeking medical help for them. Nothing could be...** It is accurate that JWs do not reject all medical care a...https://www.jw-stream.org/static/streaming-playlists/hls/dd6dfd5c-1285-4d63-bb3a-55c1885b93a2/87694aaa-bd6b-452e-974b-a2dcf9f541ee-master.m3u8https://www.jw-stream.org/videos/embed/tkU7pHNZs2bVWuTjHvavrd1373022015-07-15T12:00:00.000Z2015Anthony Morris IIIYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/sVruX3C3Adnz5JQ8YyLY3xhttps://www.jw-stream.org/lazy-static/thumbnails/1784f58e-827c-46e8-8744-b93612f2fd1f.jpg(2015) Anthony Morris III: We Protect Our ChildrenANALYSIS **At 0:49** **As a religious organization, we have taken a decisive stand against such behavior [child abuse].** Doctrinal denunciations are clear, but a 'decisive stand' implies effective protective systems and transparency. Multiple inquiries found serious policy deficiencies (e.g., two‑witness rule inhibiting action; lack of reporting), suggesting the stance was rhetorically decisive but operationally deficient. External reviews document systemic failures; decisive language contrasts with limited cooperation with authorities in many cases. **At 1:09** **Our policy, as an organization, is that one professing to be a victim or his parents should never be discouraged...** The ARC found that Jehovah’s Witnesses identified 1,006 alleged perpetrators since 1950 in Australia yet the organization itself did not report any to authorities, and elders were instructed to contact the Legal Department and report only if mandated by law. Testimony describes elders discouraging reports or warning of ecclesiastical consequences (e.g., 'slander'). Though some letters later say victims may report, the historical pattern and documented practices contradict 'never be discouraged.' ARC Case Study 29 (2015/2016) concluded JW policies 'do not adequately protect children' and 'do not encourage reporting to police'; Zero institutional reports to police were documented despite extensive internal files. ARC Case Study 29 found 1,006 alleged abusers in JW records and no reports by the organization to police. **At 2:07** **When what was termed as the new morality became popular over 50 years ago, which included sexual relations among...** Conflating the 'new morality' with endorsement of sex with minors is misleading. While JW condemnation of child sex is well documented, mainstream 'new morality' did not include legitimizing sex with 'young ones'; that position was fringe and condemned across society. Historians locate the 'new morality' in adult sexual liberaliza...https://www.jw-stream.org/static/streaming-playlists/hls/da03bd46-d001-4427-aebd-9feaa2fb7e13/24b2540d-8020-4003-8efb-0094ad23bb56-master.m3u8https://www.jw-stream.org/videos/embed/sVruX3C3Adnz5JQ8YyLY3x566052015-07-15T12:00:00.000Z2015Anthony Morris IIIYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/qJuvMwW6phN15rT1nbgQjthttps://www.jw-stream.org/lazy-static/thumbnails/8750023c-a1bf-48d2-ac70-8f647db3adba.jpg1 of 12 Royal Commission into Institutional Responses to Child Sexual Abuse (of Jehovah's Witnes...Day 1 Part 1 of ARC https://www.childabuseroyalcommission.gov.au/case-studies/case-study-29-jehovahs-witnesses 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https://www.childabuseroyalcommission.gov.au/case-studies/case-study-54-institutional-review-jehovahs-witnesseshttps://www.jw-stream.org/static/streaming-playlists/hls/6d969737-19a0-4498-ab95-773f17426984/df5e328b-0904-4602-85f2-a0b24d11c91f-master.m3u8https://www.jw-stream.org/videos/embed/ewT5foGbk1VBy5i3o37nTS2974012015-07-30T12:00:00.000ZNOJW NewsNOhttps://www.jw-stream.org/w/k4jukYKHZ9hiFiomVt84REhttps://www.jw-stream.org/lazy-static/thumbnails/debdc6a6-22eb-4152-822d-d00756f4110a.jpg7 of 12 Royal Commission into Institutional Responses to Child Sexual Abuse (of Jehovah's Witnesses)Day 5 Part 2 of ARC https://www.childabuseroyalcommission.gov.au/case-studies/case-study-29-jehovahs-witnesses https://www.childabuseroyalcommission.gov.au/case-studies/case-study-54-institutional-review-jehovahs-witnesseshttps://www.jw-stream.org/static/streaming-playlists/hls/9a544289-c18c-4b27-bc58-622b77159394/8d0e6b0d-0677-41df-ab2c-380f8c15be11-master.m3u8https://www.jw-stream.org/videos/embed/k4jukYKHZ9hiFiomVt84RE4185052015-07-31T12:00:00.000ZNOJW NewsNOhttps://www.jw-stream.org/w/6jGbd6JpaL21xqgkccF1f9https://www.jw-stream.org/lazy-static/thumbnails/f4e6ebe7-8f36-49f4-9511-72ccab09e053.jpg(2015) JW Broadcasting—August 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/2b19d72b-674f-4b9b-beec-23fb1a81d71c/9604cab7-c5b6-4800-b54c-37589e0ab5a9-master.m3u8https://www.jw-stream.org/videos/embed/6jGbd6JpaL21xqgkccF1f92916002015-08-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4iUwsn2KF55eGA12H8h2d9https://www.jw-stream.org/lazy-static/thumbnails/42d7cf48-35b1-4f92-9fd4-14a186aea0c0.jpg8 of 12 Royal Commission into Institutional Responses to Child Sexual Abuse (of Jehovah's Witnes...Day 6 Part 1 of ARC https://www.childabuseroyalcommission.gov.au/case-studies/case-study-29-jehovahs-witnesses https://www.childabuseroyalcommission.gov.au/case-studies/case-study-54-institutional-review-jehovahs-witnesseshttps://www.jw-stream.org/static/streaming-playlists/hls/1acb6e07-55fa-4a6a-9c36-29ece43670b4/aa221ec7-a191-41cd-ab4d-41bbfe56cc1a-master.m3u8https://www.jw-stream.org/videos/embed/4iUwsn2KF55eGA12H8h2d92657032015-08-03T12:00:00.000ZNOJW NewsNOhttps://www.jw-stream.org/w/dev2rkvWia1ho6YxvM1HZ5https://www.jw-stream.org/lazy-static/thumbnails/7817d193-b91f-47e1-a188-36f1dbb10bf8.jpg9 of 12 Royal Commission into Institutional Responses to Child Sexual Abuse (of Jehovah's Witnes...Day 6 Part 5 of ARC https://www.childabuseroyalcommission.gov.au/case-studies/case-study-29-jehovahs-witnesses https://www.childabuseroyalcommission.gov.au/case-studies/case-study-54-institutional-review-jehovahs-witnesseshttps://www.jw-stream.org/static/streaming-playlists/hls/63103857-47c5-4d26-b5cf-90e347d9a562/dd8a7a86-1243-457a-bba4-1b4822cbfed0-master.m3u8https://www.jw-stream.org/videos/embed/dev2rkvWia1ho6YxvM1HZ53746052015-08-03T12:00:00.000ZNOJW NewsNOhttps://www.jw-stream.org/w/nHMqJeioDfG36wSs1E5qAJhttps://www.jw-stream.org/lazy-static/thumbnails/ee414fb6-cfa0-4e28-99b3-a0c6c60b38d6.jpg10 of 12 Royal Commission into Institutional Responses to Child Sexual Abuse (of Jehovah's Witne...Day 7 Part 1 of ARC https://www.childabuseroyalcommission.gov.au/case-studies/case-study-29-jehovahs-witnesses https://www.childabuseroyalcommission.gov.au/case-studies/case-study-54-institutional-review-jehovahs-witnesseshttps://www.jw-stream.org/static/streaming-playlists/hls/afe566c2-d54b-4de6-9fb6-fecfbd7ad3be/8c52f822-ee43-426b-b12b-a20d31899fa4-master.m3u8https://www.jw-stream.org/videos/embed/nHMqJeioDfG36wSs1E5qAJ50080102015-08-04T12:00:00.000ZNOJW NewsNOhttps://www.jw-stream.org/w/qwRpA37XmEusoToxf1hXnNhttps://www.jw-stream.org/lazy-static/thumbnails/83c599e5-0213-42ba-870b-e6c8d43f7862.jpg*11* of 12 Royal Commission into Institutional Responses to Child Sexual Abuse (of Jehovah's Wit...Day 8 Part 1 of ARC https://www.childabuseroyalcommission.gov.au/case-studies/case-study-29-jehovahs-witnesses https://www.childabuseroyalcommission.gov.au/case-studies/case-study-54-institutional-review-jehovahs-witnesseshttps://www.jw-stream.org/static/streaming-playlists/hls/c6aa16c0-f3bb-42a9-8993-dea00471e8ac/1a11fa72-f4d6-4d73-8cb1-ea1ebba9c6e9-master.m3u8https://www.jw-stream.org/videos/embed/qwRpA37XmEusoToxf1hXnN69180162015-08-14T12:00:00.000ZGeoffrey JacksonNOJW NewsNOhttps://www.jw-stream.org/w/o3xdcuao7LjRrkPgyPsStkhttps://www.jw-stream.org/lazy-static/thumbnails/099a551e-be59-4af3-8031-6222b7921a7a.jpg*12* of 12 Royal Commission into Institutional Responses to Child Sexual Abuse (of Jehovah's Wit...Day 8 Part 2 of ARC https://www.childabuseroyalcommission.gov.au/case-studies/case-study-29-jehovahs-witnesses https://www.childabuseroyalcommission.gov.au/case-studies/case-study-54-institutional-review-jehovahs-witnesseshttps://www.jw-stream.org/static/streaming-playlists/hls/b283c5a8-2965-4cd0-86ad-8271275d9579/7e68844c-a3a8-4e4a-b34a-e837c906e3f4-master.m3u8https://www.jw-stream.org/videos/embed/o3xdcuao7LjRrkPgyPsStk41780452015-08-14T12:00:00.000ZGeoffrey JacksonNOJW NewsNOhttps://www.jw-stream.org/w/mbDxdZyRTC3rGXjPaqvNcFhttps://www.jw-stream.org/lazy-static/thumbnails/21db14a2-aecd-4ddf-8bb8-f8b96f6f382e.jpg(2015) Samuel F. Herd: Imitate Jehovah’s GenerosityANALYSIS **At 1:27** **Jesus turned 100 gallons, or almost 380 liters, of water into fine wine.** The Gospel does not give a single total; it gives jar capacities in ancient measure. Converting the given units yields a range of approximately 120–180 US gallons, not 100. The claim understates the quantity relative to standard scholarly conversions. John ch. 2 v. 6: six jars of “two or three metretes” each; 1 metretes ≈ 39 L. Total volume ≈ 468–702 L (about 124–185 US gal). The narrative indicates a very large amount; 100 US gallons (≈380 L) falls below the likely lower bound. John ch. 2 v. 6 specifies six jars of two or three metretes each; a metretes ≈ 39 L, totaling roughly 120–180 US gallons. **At 2:27** **Deuteronomy ch. 15 v. 10 says, “You should generously give to him… For this is why Jehovah your God will bless...** The verse indeed commands generous giving without grudging, but the clause about blessing refers to “you” (second person), not to “your elders.” The insertion appears to be a transcription or quotation error. Deut ch. 15 v. 10 (MT): “for because of this the LORD your God will bless you in all your work and in all that you undertake.” No textual tradition inserts “elders.”. Deut ch. 15 v. 10 reads “he will bless you in all your work and in all that you undertake,” not “your elders.” **At 4:10** **The religious leaders in the first century taught that you only had to forgive a person three times.** Later rabbinic texts discuss repeated requests and granting forgiveness, sometimes using ‘three times’ as a guideline, often midrashically from Amos’s “for three… and for four.” However, tying this as a settled first-century Pharisaic rule is unsubstantiated; the Talmud is centuries later and may not reflect uniform first-century practice. No contemporaneous first-century Jewish source (Philo, Josephus, Qumran) states a three-forgiveness cap. The most-cited basis (b. Yoma 87a) postdates the first century by several centuries. The ‘thre...https://www.jw-stream.org/static/streaming-playlists/hls/a3735840-04a4-4a4a-8209-47b34f542f85/036b5275-ece9-44c5-81c3-1013aceac020-master.m3u8https://www.jw-stream.org/videos/embed/mbDxdZyRTC3rGXjPaqvNcF573012015-08-15T12:00:00.000ZSamuel F. Herd2015YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/7GKSmqdrr9NGsGxrGmSwhQhttps://www.jw-stream.org/lazy-static/thumbnails/1fae481f-9d59-4598-bebd-551c71f7e8a4.jpg(2015) JW Broadcasting​—September 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/36479e11-e892-4ab0-b78c-4bb901a66dd8/305d6df8-b835-4e46-8fe9-cb6ff2764d45-master.m3u8https://www.jw-stream.org/videos/embed/7GKSmqdrr9NGsGxrGmSwhQ3807002015-09-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/mT7PJzqA9KfDbtDfjv6xJShttps://www.jw-stream.org/lazy-static/thumbnails/d263aa17-b978-495b-ae40-12ceb17ae260.jpg(2015) David H. Splane: Close to the End of This System of ThingsANALYSIS **At 0:20** **In 1914, all these things began to appear.** Historically, 1914 marks WWI’s onset, but the claim that the composite sign 'began' then is theological and not supported by distinctive, unprecedented global trends beginning exactly in 1914. Further, the Witnesses’ 1914 calculation depends on dating Jerusalem’s destruction to 607 BCE—contrary to cuneiform records and mainstream scholarship (587/586 BCE). The biblical text does not specify 1914. The linkage derives from a chronological scheme (Jerusalem’s fall → 2,520 years → 1914) that rests on a 607 BCE date not accepted by historians; standard reconstructions use 587/586 BCE based on Babylonian astronomical diaries and king lists. Scholarly consensus dates Jerusalem’s fall to 587/586 BCE, undercutting the 607 BCE → 1914 calculation. **At 6:52** **Only the anointed in 1914 saw the sign and drew the right conclusion that ‘he is near at the doors.’** The exclusivity claim is contradicted by well-documented reactions across Christian groups that read WWI as a fulfillment of end-time prophecy. Moreover, Witnesses originally dated Christ’s 'invisible presence' to 1874 and shifted to 1914 later, undercutting the assertion that 'only the anointed' in 1914 drew the correct conclusion. Matthew ch. 24 v. 33 says 'know that he is near, at the doors' when 'you see all these things,' but it does not delimit this recognition to a subset of 'anointed' believers; the exclusivity is doctrinal, not textual. Watch Tower literature taught an 1874 invisible presence until the mid-20th century, and many non-Witness Christians read WWI apocalyptically. **At 9:27** **‘This generation’ in Matthew 24 is made up of anointed ones who saw the sign in 1914 and those anointed later who...** No biblical text states or implies that 'this generation' consists of two overlapping sets of 'anointed' Christians keyed to 1914. The construct is a modern doctrinal solution to extend temporal scope. In Matthew, 'genea'...https://www.jw-stream.org/static/streaming-playlists/hls/a919e909-022a-405b-ab50-414383cd72ea/83bf3afe-6632-4b79-9c90-a929b6c444d6-master.m3u8https://www.jw-stream.org/videos/embed/mT7PJzqA9KfDbtDfjv6xJS725032015-09-15T12:00:00.000ZDavid H. Splane2015YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/1D9CuQC3e3keDcrHrQAKoHhttps://www.jw-stream.org/lazy-static/thumbnails/be75b127-7c93-45e4-88d1-03d6062ad7f7.jpg(2015) JW Broadcasting​—October 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/052fd663-e5e2-4060-ba44-3fc2539882e1/4f84294e-1cb1-4249-881e-94b4771f9a7f-master.m3u8https://www.jw-stream.org/videos/embed/1D9CuQC3e3keDcrHrQAKoH3849002015-10-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/i8NtngeAwz7YH5jwCR5MsHhttps://www.jw-stream.org/lazy-static/thumbnails/4388965f-0b54-48b3-9a18-e54a63eb4c77.jpg(2015) Gerrit Lösch: “Let Your Light Shine”ANALYSIS **At 1:54** **Proverbs 6, 23 reads, 'But the path of the righteous is like the bright morning light that grows brighter and...** This is a misquotation/misattribution. Proverbs ch. 6 v. 23 reads, 'For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life.' The statement about 'the path of the righteous' belongs to Proverbs ch. 4 v. 18 , not ch. 6 v. 23 . Prov 4 v.18: 'the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.' Prov 6 v.23: 'the commandment is a lamp and the teaching a light.'. The 'path of the righteous' line is Proverbs 4 v. 18; Proverbs 6 v. 23 reads 'the commandment is a lamp and the teaching a light.' **At 4:30** **Jehovah's Witnesses everywhere are known for their honesty.** The universal quantifier 'everywhere' overreaches. Some anecdotal and organizational narratives commend members’ integrity, but there is no broad, cross-national, peer-reviewed evidence demonstrating a universally recognized honesty reputation unique to Jehovah’s Witnesses. Available surveys track favorability or social distance, not perceived honesty; results for JWs are often mixed or comparatively low favorability in some countries, which undercuts the 'everywhere known' claim. There is no cross-national, peer-reviewed data showing that 'everywhere' Jehovah's Witnesses are perceived as unusually honest; public opinion data are mixed. **At 4:58** **In Eden, He proclaimed the good news that Satan would be crushed, resulting in paradise restored to earth.** The claim fuses the Christian protoevangelium reading of Gen ch. 3 v. 15 ('seed' defeating the serpent) with a distinctly Jehovah’s Witnesses eschatology ('paradise restored to earth'). These are theological constructs not demonstrable historically and not the consensus critical reading of the Eden narrative. Gen 3 v.15 lacks explicit mention of 'Satan' or end-time paradise restoration; 'crushin...https://www.jw-stream.org/static/streaming-playlists/hls/8ac233f1-16fb-473a-bce2-0f229cd40f11/0ead17b4-79cc-4fe2-8ed2-53e944606b43-master.m3u8https://www.jw-stream.org/videos/embed/i8NtngeAwz7YH5jwCR5MsH1254012015-10-15T12:00:00.000ZGerrit Lösch2015YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/n31Cj5LF3PvWEZ67nScb9Vhttps://www.jw-stream.org/lazy-static/thumbnails/0dc8c528-1d8e-4268-ba75-bae889a44c95.jpg(2015) Why Reduce the Number of Special Full-Time Servants?This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/aa57c904-9193-481a-bff1-8193e7ebb765/797cc3ea-4a52-4dea-83cd-73354fa9ca45-master.m3u8https://www.jw-stream.org/videos/embed/n31Cj5LF3PvWEZ67nScb9V222002015-11-01T12:00:00.000Z2015YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/eE1ALarva7asJxfppzH6EAhttps://www.jw-stream.org/lazy-static/thumbnails/28a53e75-1476-4caa-837f-8e691315c8e7.jpg(2015) JW Broadcasting​—November 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/6e956f68-d13d-455f-83ef-9d81b59f910a/535bc66f-7ac4-4e68-9138-3f17d8704632-master.m3u8https://www.jw-stream.org/videos/embed/eE1ALarva7asJxfppzH6EA4735002015-11-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/173minpbZvvDtTY8zDUUQhhttps://www.jw-stream.org/lazy-static/thumbnails/977bc492-c300-4329-aa17-e77d5b50e964.jpg(2015) Mark Sanderson: Jehovah Cares for His SheepANALYSIS **At 2:51** **By means of the preaching work and by His holy spirit, Jehovah personally draws us toward His Son and toward His...** The text affirms divine initiative ('draws') but does not specify institutional mediation or 'organization.' Many Christian traditions see the drawing as God’s grace rather than a specific denominational channel. The linkage to 'preaching work' and to a particular 'organization' is a sectarian interpretation, not a textual assertion. John ch. 6 v. 44 : 'No one can come to me unless the Father who sent me draws him.' No reference to an 'organization' appears in the Greek or context. **At 3:35** **Ephraim/Israel’s experience in exile shows Jehovah still cared and would welcome them back once they changed course.** As theology, the claim coheres with Jeremiah’s restoration oracle. Historically, restoration is best documented for Judah in the Persian period (post-539 BCE). The specific return of northern 'Ephraim' is more theological hope than a clearly attested mass return. Jer 31 depicts divine initiative in restoring Israel; Persian-period records substantiate a Judean return, less so a northern one. **At 4:14** **At Jeremiah ch. 31 v. 18 … another translation renders: 'You are our God. Please, let us come home.'** Jer ch. 31 v. 18 presents Ephraim speaking in the singular: 'heshivēni ve’ashuvah… ki attah YHWH Elohai' ('Restore me… for you are YHWH my God'). The plural 'our' and the phrase 'Please, let us come home' are not supported by the Hebrew or by major versions; this appears to be an interpretive paraphrase, not a translation. Standard versions read 'Restore me, and I will return' (singular). The Masoretic Text uses singular forms; the LXX similarly conveys a singular sense. Hebrew uses first-person singular ('restore me… my God'); major translations (NRSV/ESV/NIV/NJPS) reflect this, not 'our' nor 'let us come home'. **At 7:33** **Luke ch. 21 v. 34 –36 warns about 'overeating and heavy drinking...https://www.jw-stream.org/static/streaming-playlists/hls/00d7e92d-ae0d-4345-a999-a2d060be6810/e43ce82a-c5f3-4199-ae2c-11ffaebb44ca-master.m3u8https://www.jw-stream.org/videos/embed/173minpbZvvDtTY8zDUUQh798012015-11-15T12:00:00.000Z2015Mark SandersonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/w75kcpDXbiUxauU8DDZE36https://www.jw-stream.org/lazy-static/thumbnails/5c256b67-811c-4f0e-a812-c9e83480bb56.jpg(2015) Jehovah's Witnesses in Taganrog Criminally Convicted for Their FaithThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f3cb4a9e-6346-45dc-80b4-c8b8cccd89e9/df462553-d2f7-4bd6-9638-866c50d17dff-master.m3u8https://www.jw-stream.org/videos/embed/w75kcpDXbiUxauU8DDZE36202002015-12-01T12:00:00.000Z2015YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/vUrhfcaAPsXDcoypehQR46https://www.jw-stream.org/lazy-static/thumbnails/3e3dd06c-419c-4775-9a0b-84e9a6cfb817.jpg(2015) JW Broadcasting​—December 2015This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f22b46ce-272a-40d8-bedd-d765a50a15f7/007a2281-c3ab-44ac-ad06-2aceb8ff96ff-master.m3u8https://www.jw-stream.org/videos/embed/vUrhfcaAPsXDcoypehQR463923002015-12-01T12:00:00.000Z2015YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/rrVcSs4pB1JNLtAqSSipeyhttps://www.jw-stream.org/lazy-static/thumbnails/d0ded7e7-5091-4f2c-97f5-b8e1b1ae76e8.jpg(2015) Mark Noumair: “Work . . . for the Food That Remains for Everlasting Life”ANALYSIS **At 0:01** **Thousands of meals are prepared each day to feed our hard-working Bethel families throughout the world.** Analysis: The claim is plausible given the number of Bethel facilities globally, but no figures or sources are offered, and no independent data corroborate daily meal counts. Absent published, verifiable organizational statistics, the exact daily quantity is unsubstantiated. Evidence: No independent or published JW organizational statistics specify global daily meal counts at Bethel homes. **At 1:08** **Jehovah does not force-feed us spiritual food, but He appeals to our free will.** Analysis: Prov 2 invites voluntary pursuit of wisdom; concluding that God ‘appeals to free will’ is interpretive theology rather than a direct textual assertion. Prov ch. 2 v. 1-4 uses conditional language (‘if you…’) encouraging active seeking of wisdom; it does not explicitly teach a doctrine of free will. **At 5:27** **When they obeyed that command, Israel had no national chariot force.** Analysis: While early Israel relied primarily on infantry and had limited access to chariots, texts note instances of captured and retained chariots (e.g., David kept some). Thus the blanket claim of “no national chariot force” overstates; a small state force existed at least in the united monarchy. Josh ch. 11 v. 6, 9 describes Israel capturing and disabling chariots; 2 Sam ch. 8 v. 4/1 Chron ch. 18 v. 4 report David retaining enough horses for 100 chariots, indicating a limited chariot arm prior to Solomon’s expansion. Evidence: 2 Sam ch. 8 v. 4 and 1 Chron ch. 18 v. 4 report David retained capacity for 100 chariots; Josh ch. 11 v. 6, 9 notes captured chariots and horses. **At 5:33** **They defeated 31 Canaanite nations greater than them.** Analysis: Joshua 12 lists 31 ‘kings,’ not ‘nations’; Deut 7 names seven nations ‘greater and mightier’ than Israel. The claim conflates categories. Historically, archaeologists and historians debate the scope/...https://www.jw-stream.org/static/streaming-playlists/hls/ce12d96a-835e-4631-b293-81a5ecfe6a56/593b496d-d3bb-4f4f-8ed4-9f5255f866a2-master.m3u8https://www.jw-stream.org/videos/embed/rrVcSs4pB1JNLtAqSSipey885032015-12-15T12:00:00.000ZMark Noumair2015YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/3JGu1XhXNJMHquc4G5UMUwhttps://www.jw-stream.org/lazy-static/thumbnails/5f68da5e-abab-424a-947a-158c1152f280.jpg(2016) JW Broadcasting​—January 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/162876d7-30c9-48b8-a0cd-3e9cee047eda/ed70adff-fba1-4f4b-81a8-1c69d74c02fa-master.m3u8https://www.jw-stream.org/videos/embed/3JGu1XhXNJMHquc4G5UMUw3854002016-01-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/tbKp82b9o6Bdx5GZphMyqFhttps://www.jw-stream.org/lazy-static/thumbnails/8a8ed92b-e2e7-4009-80e8-6f11c118b03a.jpg(2016) M. Stephen Lett: Sincere Commendation Is Always Appropriate!ANALYSIS **At 3:02** **He died an agonizing death on a torture stake.** Analysis: The assertion that the device was a 'torture stake' (i.e., without a crossbeam) is a distinctive Jehovah’s Witness position. Linguistically, stauros/xylon do not by themselves fix the shape. Historically, Roman executions frequently used a vertical post with a patibulum, producing T- or †-shapes. Early Christian texts and iconography reflect a cross-form. Because the exact apparatus for Jesus is not archaeologically preserved, a dogmatic 'stake-only' claim lacks strong evidentiary support. NT uses stauros (e.g., Mark ch. 15 v. 30 ) and xylon (Acts ch. 5 v. 30 ). Classical usage and penal practice indicate varied forms; however, the presence of a crossbeam is well-attested in Roman crucifixion. Patristic writers (e.g., Justin, Tertullian) explicitly describe a cross-shaped instrument. Evidence: Roman sources and early Christian writers describe a crux with a patibulum; the Yehohanan remains and literary evidence point to cross-shaped apparatuses rather than a simple stake. **At 3:38** **By His selfless act, He opened the way for everlasting life, whether in heaven or on earth.** Analysis: Eternal life through Christ is a mainstream NT theme. The specific JW two-destinies schema (a limited number in heaven; a great crowd on earth) is a theological construct synthesizing passages (Rev 7; 14; Ps 37; Matt ch. 5 v. 5 ) and is contested by many traditions that see a unified eschatological hope. John ch. 3 v. 16 affirms eternal life; Rev ch. 5 v. 10; ch. 21–22 envision renewed creation. The division into two groups is not explicitly taught in a single passage and remains interpretive. **At 4:24** **Then, He hears Jehovah's own voice from heaven say, 'This is right.'** Analysis: The canonical texts have 'This is my beloved Son, with whom I am well pleased' (Matt), 'You are my beloved Son; with you I am well pleased' (Mark, Luke). The phrasing 'This is right' is not in any ...https://www.jw-stream.org/static/streaming-playlists/hls/dc26ed48-132d-456c-bcea-8988e2c5efbf/075c6011-6ca4-4b53-8e02-3274cc0357c3-master.m3u8https://www.jw-stream.org/videos/embed/tbKp82b9o6Bdx5GZphMyqF1039012016-01-15T12:00:00.000Z2016M. Stephen LettYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/hgyWx5jUeYDuJDRQsoMDayhttps://www.jw-stream.org/lazy-static/thumbnails/94514dd4-3ff0-471f-872b-af2a0ed4fde4.jpg(2016) Azerbaijan—Jehovah and His People Never Left UsThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/83beacde-bbce-4c29-a667-711569f6a286/15a6b58b-6282-41aa-958d-0796f2426811-master.m3u8https://www.jw-stream.org/videos/embed/hgyWx5jUeYDuJDRQsoMDay631002016-02-01T12:00:00.000Z2016YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/m9nbSuru88uNhKwzp3XunLhttps://www.jw-stream.org/lazy-static/thumbnails/9e820e48-7a86-4d45-9c14-fe21eb09b5a4.jpg(2016) More New Kingdom Songs to Jehovah's PraiseThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a321c7d3-a22e-49fb-94c7-bb7054161b36/1b089973-7e9e-4875-83ea-c5237b944c95-master.m3u8https://www.jw-stream.org/videos/embed/m9nbSuru88uNhKwzp3XunL111012016-02-01T12:00:00.000Z2016YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/mFAzkjiK18JVvyAKMTokhxhttps://www.jw-stream.org/lazy-static/thumbnails/95eb0515-693e-43bc-ad87-b371c0247b60.jpg(2016) JW Broadcasting​—February 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a77e1670-3f6f-4453-b38a-f023f47c9beb/2fb9a336-9437-49a3-833c-da600d3e4101-master.m3u8https://www.jw-stream.org/videos/embed/mFAzkjiK18JVvyAKMTokhx3784002016-02-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ckpK4yhgYipwgEmgtAXe9dhttps://www.jw-stream.org/lazy-static/thumbnails/a0698284-9f3d-4acd-8464-e11ddd76889d.jpg(2016) Kenneth Flodin: Grieving the Holy SpiritANALYSIS **At 3:03** **The Holy Spirit has God as its very source and is expressive of God’s own personality; speaking against the Spirit...** Analysis: The identification of the Spirit’s nature and the equivalence 'speaking against Spirit = speaking against God' reflects a confessional stance. While consistent with many Christian views in outcome (gravity of the offense), the explanation is specific to JW theology. Scripture affirms the Spirit’s divinity across traditions, but the metaphysics (person vs force) are debated. Matthew 12 stresses the offense’s seriousness without formally defining the Spirit’s ontology. **At 5:13** **Judas Iscariot sinned against the Spirit—his relationship with Jehovah was irreversibly ruined; Jesus called him...** Analysis: While Judas is depicted negatively and predicted to be lost (John ch. 17 v. 12 ), no NT text explicitly equates his betrayal with the 'unforgivable sin.' His remorse and return of silver (Matt ch. 27 v. 3 –5) complicate blanket claims about willful Spirit-blasphemy. John ch. 17 v. 12 uses 'son of perdition,' a label also applied elsewhere (2 Thess ch. 2 v. 3 ). The Gospels never call Judas’s act 'blasphemy against the Holy Spirit.' Evidence: No biblical passage identifies Judas’s betrayal as 'blasphemy against the Holy Spirit'; Matthew ch. 27 v. 3 –5 records his remorse. **At 18:21** **The healing of the demon-possessed man in Matthew ch. 12 v. 22 was indisputable evidence of the operation of...** Analysis: Within the narrative, many are 'amazed' and some leaders attribute the act to Beelzebul, indicating dispute. Historically, such events cannot be termed 'indisputable evidence' outside a faith framework. Matt ch. 12 v. 23 –24 shows mixed responses ('all the crowds were amazed... but the Pharisees said...'). Calling it 'indisputable' overstates what the text depicts and what historical method can affirm. Evidence: Historical-critical scholarship treats Gospel miracle accounts as faith ...https://www.jw-stream.org/static/streaming-playlists/hls/5bca49e7-5816-4bcb-af15-5e5183d74b08/47e156ee-c117-420e-bb2d-62339d0ac853-master.m3u8https://www.jw-stream.org/videos/embed/ckpK4yhgYipwgEmgtAXe9d1323002016-02-15T12:00:00.000ZKenneth Flodin2016YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/bYZVuqQHwYayhBC4MnPHTZhttps://www.jw-stream.org/lazy-static/thumbnails/d3e8bcc4-5321-42f2-8626-e662610b000c.jpg(2016) JW Broadcasting​—March 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/58f0bbcb-4e31-48fe-8861-79eb02f42b13/69ea0c8b-69d9-4268-932a-9f284e48e694-master.m3u8https://www.jw-stream.org/videos/embed/bYZVuqQHwYayhBC4MnPHTZ3941002016-03-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/6ojtDQtCxSLKfGyPz6rZH4https://www.jw-stream.org/lazy-static/thumbnails/811d7419-0466-490a-9e02-26e104c79db9.jpg(2016) Geoffrey W. Jackson: Maintain a Positive ViewpointANALYSIS **At 2:09** **As 2 Timothy ch. 3 v. 1 clearly states, these are critical times hard to deal with.** Analysis: Textually, 2 Tim ch. 3 v. 1 speaks of conditions ‘in the last days’ in future aspect. The speaker’s ‘these are’ equates the current era with those ‘last days,’ a theological stance rather than a textual requirement. It cannot be empirically verified or falsified; it is confessional application. Greek: ‘ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί’ (‘in the last days difficult times will come’). The present-day application is an interpretive move. **At 4:55** **Jehovah proved that he is the only true God.** Analysis: The assertion reflects the narrative’s theological intention (YHWH’s supremacy over Baal: 1 Kings ch. 18 v. 39). Whether this constitutes ‘proof’ in a philosophical or historical sense lies outside empirical method; it is a faith claim grounded in Scripture. 1 Kings ch. 18 v. 36–39: fire consumes the sacrifice; the people proclaim, ‘YHWH—he is God!’ The text presents this as demonstration, but extra-biblical corroboration is not available. **At 7:55** **There were at least 7,000 others.** Analysis: Textually, the statement specifies ‘7,000’ without the qualifier ‘at least.’ Some scholars read the number as conventional or symbolic of a faithful remnant, but the narrative presents a fixed figure. The speaker’s ‘at least’ overstates the textual claim. 1 Kings ch. 19 v. 18: ‘I have left 7,000 in Israel, all the knees that have not bowed to Baal…’ Paul cites the same fixed number in Rom ch. 11 v. 4. Evidence: 1 Kings ch. 19 v. 18 and Romans ch. 11 v. 4 give a definite ‘7,000’ without any ‘at least’ qualifier. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxNzoyNjowMC41NTAyMTdaIiwibSI6ImdwdC01IiwiYyI6MTYzMjB9]https://www.jw-stream.org/static/streaming-playlists/hls/2b9b7165-36ac-4bed-8994-b66cd6b244e9/11cda41e-a446-4e00-a969-a36dc867fc8d-master.m3u8https://www.jw-stream.org/videos/embed/6ojtDQtCxSLKfGyPz6rZH4694002016-03-15T12:00:00.000ZGeoffrey W. Jackson2016YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/iebWbga2EoGbUs6VwUJDs2https://www.jw-stream.org/lazy-static/thumbnails/7c9a447b-e834-4ede-b715-0ab78381dce0.jpg(2016) JW Broadcasting​—April 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8b82c3bc-c28a-4061-8061-09114ba45069/083e0338-0fa8-408d-b089-72fc4ae764c0-master.m3u8https://www.jw-stream.org/videos/embed/iebWbga2EoGbUs6VwUJDs24032002016-04-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/hAfWTEeG2qwZZkxjwmbm9Shttps://www.jw-stream.org/lazy-static/thumbnails/b32f1a1f-22ff-4dd0-829a-cce0298b1424.jpg(2016) William Malenfant: Look Back to Learn​—Look Ahead to Live!ANALYSIS **At 1:30** **It is only reasonable to believe that Jesus warmly embraced each disciple before ascending to heaven; John ch. 21...** Analysis: Appealing to John ch. 21 v. 25 to authorize a specific unrecorded gesture is speculative. The ascension narratives describe blessing and departure without physical embraces; thus the claim remains devotional conjecture, not evidence‑based. Luke ch. 24 v. 50–51 depicts Jesus blessing them near Bethany; Acts ch. 1 v. 9–12 describes his being taken up as they looked on. No embrace is mentioned. Evidence: No canonical Gospel or Acts reports Jesus embracing the disciples at the ascension; Luke ch. 24 v. 50 –53 and Acts ch. 1 v. 9 –12 omit it. **At 2:45** **Noah fixed his eyes on the foretold earthwide flood.** Analysis: While Genesis depicts a universal flood, earth science shows uninterrupted stratigraphic, climatic, and cultural records through the relevant period. There is no global extinction/bottleneck pattern matching a worldwide deluge; numerous continuous ice‑core layers and tree rings preclude such an event. Gen chs. 6–9 narrate a global flood; 2 Pet ch. 2 v. 5 calls Noah a herald of righteousness. Historically, evidence supports at most large regional floods (e.g., Mesopotamian) rather than an earthwide cataclysm. Evidence: Continuous ice cores, long tree‑ring series, global stratigraphy, and uninterrupted archaeological layers show no recent worldwide flood. **At 3:50** **The apostle John authored Revelation and wrote, "Amen! Come, Lord Jesus!"** Analysis: While some early fathers attribute Revelation to the apostle, strong internal evidence (Semitic Greek, vocabulary, theology) suggests a different John (of Patmos). The phrase “Amen. Come, Lord Jesus!” (Rev ch. 22 v. 20 ) is in the text, but tying it specifically to the apostle is not well supported. Rev ch. 1 v. 9 names “John,” traditionally linked to Patmos exile; ch. 22 v. 20 reads, “Amen. Come, Lord Jesus!” Authorship remains debat...https://www.jw-stream.org/static/streaming-playlists/hls/865ab7c0-7710-4c51-a398-a3ee368ce362/221519de-63f8-4958-9281-3e25a8a90654-master.m3u8https://www.jw-stream.org/videos/embed/hAfWTEeG2qwZZkxjwmbm9S968012016-04-15T12:00:00.000ZWilliam Malenfant2016YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/fFbsadHq594bSwdSiCDwEvhttps://www.jw-stream.org/lazy-static/thumbnails/67244ddf-ce31-49ed-8273-0473cbb2770c.jpg(2016) New Release: Answers to 10 Questions Young People AskThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/76d86391-693a-4284-a606-542e962c2919/b6162a28-662f-4bf1-bd3f-60dbb33bf1c9-master.m3u8https://www.jw-stream.org/videos/embed/fFbsadHq594bSwdSiCDwEv183002016-05-01T12:00:00.000Z2016YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/7TBGaQH579JSxzHU9fP82shttps://www.jw-stream.org/lazy-static/thumbnails/7890b802-324c-4540-8138-f489461623d9.jpg(2016) JW Broadcasting—May 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/37cbc2b4-52d3-4ab6-808d-36fdfc866008/27e95e15-ee9a-47eb-a01b-5f537580e3d1-master.m3u8https://www.jw-stream.org/videos/embed/7TBGaQH579JSxzHU9fP82s4057002016-05-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/2VxqPWZnuH7H5jDLSBmgMRhttps://www.jw-stream.org/lazy-static/thumbnails/389c3f9f-9a83-44a8-878a-dc6be8fdf167.jpg(2016) Anthony Morris III: Glorify Jehovah—The One to Whom Every Family Owes Its NameANALYSIS **At 1:20** **The family unit is under a vicious attack in these last days.** Analysis: The statement mixes theological eschatology ('last days') with a moral evaluation ('vicious attack'). While family structure indicators can be studied, attributing them to an eschatological 'attack' rests on doctrinal interpretation, not testable evidence. Scripture mentions 'last days' (e.g., 2 Tim ch. 3), but whether today's trends constitute a singular 'vicious attack' is a matter of religious interpretation. **At 3:17** **Ephesians ch. 3 v. 17 further states that we will be 'rooted and established on the foundation.'** Analysis: The verse itself specifies the sphere: 'in love.' While 'grounded' is a foundation metaphor, adding 'on the foundation' is interpretive and imports 1 Cor ch. 3 v. 11 's content into Eph ch. 3 v. 17 . Eph ch. 3 v. 17: 'that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love…' No 'foundation' noun occurs in the verse. Evidence: Eph ch. 3 v. 17 literally reads 'rooted and grounded in love' in the Greek and all standard translations. **At 4:10** **Ephesians ch. 3 v. 19 says that we would "come to know the love of God, which surpasses knowledge."** Analysis: The earliest and best-attested manuscripts of Ephesians ch. 3 v. 19 read "the love of Christ". No major critical apparatus prefers "love of God" here. While theologically related, the speaker’s wording is a textual inaccuracy relative to the consensus Greek text and standard translations. Eph ch. 3 v. 19: "and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God." The object is explicitly "Christ," not "God." Evidence: Ephesians ch. 3 v. 19 in NA28/UBS5 reads agapē tou Christou, rendered "love of Christ" in all major translations. **At 5:15** **Most who suffer from a serious case of diabetes need to watch their diet and, in many cases, take an injection of...** An...https://www.jw-stream.org/static/streaming-playlists/hls/0f92ed3b-ab78-464b-b644-5ff12691f28f/24763394-eaac-4217-b9f6-3cf0283228fc-master.m3u8https://www.jw-stream.org/videos/embed/2VxqPWZnuH7H5jDLSBmgMR751032016-05-15T12:00:00.000Z2016Anthony Morris IIIYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/hQWujnVUxvcZipKdpMdxBPhttps://www.jw-stream.org/lazy-static/thumbnails/eaf3f89a-207b-4688-ad40-68c937414050.jpg(2016) JW Broadcasting—June 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/88677fc3-ae3c-4834-aa49-e2b47b7c8209/4df1bc27-6094-4491-a584-802a72590720-master.m3u8https://www.jw-stream.org/videos/embed/hQWujnVUxvcZipKdpMdxBP3529002016-06-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/boYviKYMGJNtiXASTggdZ5https://www.jw-stream.org/lazy-static/thumbnails/c55c220c-bc8f-428e-8f04-91d4e9547fa8.jpg(2016) David Schafer: Consider, Incite, and Encourage One Another All the More SoANALYSIS **At 1:57** **This verse has to do with the fact that Jesus said ... with the command that every Israelite male should gather...** Analysis: The command originates in the Pentateuch, not from Jesus. Exodus and Deuteronomy specify “the place” YHWH chooses; only later tradition locates this at Jerusalem. The New Testament preserves no statement by Jesus instituting or repeating this command as law. Ex ch. 23 v. 17 and Ex ch. 34 v. 23 command thrice‑yearly appearance of males before YHWH; Deut ch. 16 v. 16 adds “the place he will choose.” Jerusalem’s status as the chosen place crystallizes with the Temple (1 Kgs ch. 8). The Gospels contain no such saying of Jesus. Evidence: The pilgrimage command is in Ex ch. 23 v. 14 –17; ch. 34 v. 23 –24; Deut ch. 16 v. 16 ; no Gospel contains Jesus stating this, and Jerusalem is not named in Exodus. **At 3:02** **Jehovah kept that promise. It’s a historical fact that from 1513 BCE all the way down to 66 CE, no foreign nation...** Analysis: Two parts of the claim fail: (1) 1513 BCE for the Exodus is a sectarian chronology; historians either date a putative exodus to the 13th c. BCE or question its historicity. (2) The sweeping assertion that no foreign power invaded during festivals is contradicted by well‑attested Roman operations timed around pilgrimage feasts, creating mass casualties and sieges with pilgrims present (e.g., Passover riots under Cumanus; Cestius Gallus moving against Jerusalem during Sukkot in 66 CE). Exodus dating is contested; no consensus supports 1513 BCE. Josephus reports Roman lethal actions at Passover (War 2.12.1; Ant. 20.5.3) and that Cestius advanced during the Feast of Tabernacles in 66 CE (War 2.19). The 70 CE siege began during Passover (War 5–6), further undermining the premise. The claim also assumes Jerusalem‑only pilgrimage from earliest times, which postdates Solomon (1 Kgs ch. 8). Evidence: Josephus records Roman actions during pilgrimage festivals (e.g., Passover d...https://www.jw-stream.org/static/streaming-playlists/hls/54309278-c4db-4a5f-909c-3a034e755046/cc8012fe-dde1-4f8a-9596-26d8fa1bbe54-master.m3u8https://www.jw-stream.org/videos/embed/boYviKYMGJNtiXASTggdZ5793022016-06-15T12:00:00.000Z2016David SchaferYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/1v8GSwY4uVPC9UAgFttqRfhttps://www.jw-stream.org/lazy-static/thumbnails/f9a0af6e-3d81-4bab-a8f8-e5a443144857.jpg(2016) JW Broadcasting—July 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/04115148-1290-47fd-929a-29ba2a807390/b34e0ac2-740b-4c61-bca7-3e8ae9fe25aa-master.m3u8https://www.jw-stream.org/videos/embed/1v8GSwY4uVPC9UAgFttqRf3882002016-07-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/8fe13vqqb32MZxrnAoyZobhttps://www.jw-stream.org/lazy-static/thumbnails/dc22f9b7-641e-425f-99b1-4bafc4b7d71a.jpg(2016) Samuel F. Herd: Love—The Identifying Mark of a Disciple of JesusANALYSIS **At 2:39** **Over 1,500 years before Jesus said this, the law given to Moses said, ‘You must love your fellow man as yourself’...** Analysis: Leviticus ch. 19 v. 18 indeed contains the ethic. However, mainstream critical scholarship dates Leviticus (esp. the Holiness Code) to the late monarchic, exilic, or post-exilic periods (7th–5th c. BCE). Even with an early 'Mosaic' date (15th–13th c. BCE), 'over 1,500 years' is not secure; critical consensus points to roughly 500–700 years before Jesus, not 1,500+. Leviticus ch. 19 v. 18 states the command. Composition is debated, with many scholars placing it ca. 7th–5th c. BCE; traditional Mosaic dating is a minority in critical academia. Evidence: Critical consensus dates Leviticus’ Holiness Code to ca. 7th–5th c. BCE, far less than 1,500 years before Jesus. **At 4:03** **Jesus’ life, his three-and-a-half-year ministry, was a self-sacrificing life of loving others.** Analysis: The Gospels never state an explicit length for Jesus’ public ministry. John mentions multiple Passovers implying ~2–3 years; the traditional 'three years' is an inference. The specific '3.5 years' typically derives from harmonization with Daniel’s 'weeks' (Daniel ch. 9) rather than direct NT evidence. John references at least two or three Passovers (John ch. 2 v. 13; ch. 6 v. 4; ch. 11 v. 55), suggesting a ministry exceeding one year; no text states 3.5 years. Evidence: The Gospels never specify a 3.5-year duration; only multiple Passovers in John suggest roughly 2–3 years. **At 4:37** **The preaching and teaching of the good news to others is one of the greatest expressions of love, for it can result...** Analysis: The assertion that evangelism is among the 'greatest' acts of love is a value judgment. NT texts do present the gospel as God’s power for salvation (Romans ch. 1 v. 16) and imply that faithful teaching can 'save... your hearers' (1 Timothy ch. 4 v. 16), but ranking love-expressions is theological interpretati...https://www.jw-stream.org/static/streaming-playlists/hls/3aac6538-88d1-4093-85ed-8b0298a1046a/f1c8e39c-00e9-47d6-a71b-a36928fc3201-master.m3u8https://www.jw-stream.org/videos/embed/8fe13vqqb32MZxrnAoyZob865012016-07-15T12:00:00.000Z2016Samuel F. HerdYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/wvor36CGgrKj26kbiTSZDzhttps://www.jw-stream.org/lazy-static/thumbnails/f5ae6aef-30fb-47ad-9649-9001412af7c8.jpg(2016) JW Broadcasting—August 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f70c8d99-edc4-4c92-85d0-8a7d45fbd027/64ad3862-aed3-447d-b856-a0e037b9360c-master.m3u8https://www.jw-stream.org/videos/embed/wvor36CGgrKj26kbiTSZDz3646002016-08-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/v8f63uhDLh81D7VayQEsRdhttps://www.jw-stream.org/lazy-static/thumbnails/077765dc-a1ed-408b-902e-a77661df1f24.jpg(2016) Ronald Curzan: “With Someone Loyal You Act in Loyalty”ANALYSIS **At 3:55** **Elihu was very angry with Job’s three companions because they could not find an answer but had declared God wicked...** Analysis: The cited verses do not attribute to the three friends any claim that God is wicked. Rather, they condemned Job without providing an answer. The claim misquotes or misinterprets the text. Job ch. 32 v. 2–3: Elihu is angry at Job for justifying himself rather than God and at the friends for failing to answer and condemning Job. No statement about them calling God wicked appears here. **At 4:55** **We know that such teachings (Trinity, eternal hell) are lies from Satan the Devil.** Analysis: This is a theological polemic. While JWs reject these doctrines, other Christians argue for them from scripture. No objective method can adjudicate 'from Satan' claims. No biblical text unambiguously identifies post-biblical creeds as satanic; NT polemics exist but require interpretive leaps when applied to later doctrines. **At 5:17** **Jehovah will soon bring an end to all evil and reward his loyal ones with eternal life.** Analysis: The promise of divine judgment and life is scriptural; the adverb 'soon' reflects sectarian expectations and cannot be verified historically. Texts promise consummation without specifying human calendars; 'soon' is theologically elastic (cf. 2 Pet ch. 3 v. 8). **At 5:41** **Jehovah and Jesus are using the faithful and discreet slave—the Governing Body—to feed us spiritually, so we owe our...** Analysis: The reading moves from parable to a specific 20th–21st century institution—an interpretive leap not supported by the text’s plain sense or critical commentaries. 'Owe loyalty' is a sectarian application. Matt ch. 24 v. 45–47: a master sets a servant over his household; blessed if faithful. No names, dates, or institutional identifications are provided in the text. **At 6:18** **The way we listen to and obey the faithful slave has a direct bearing on the strength of our fri...https://www.jw-stream.org/static/streaming-playlists/hls/ebdbe8ae-e81b-4d84-aada-de67696f8e7e/aa8382ee-7c90-4420-9d89-5d4a2634b8bd-master.m3u8https://www.jw-stream.org/videos/embed/v8f63uhDLh81D7VayQEsRd1009022016-08-15T12:00:00.000ZRonald Curzan2016YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/ceb7ykQxCc24vBf5rK5o9ahttps://www.jw-stream.org/lazy-static/thumbnails/1c3695ca-9059-46c3-b508-1c0d970c7b37.jpg(2026) David H Splane: Enhance Your Bible Reading—ExcerptANALYSIS **At 5:03** **Jacob was willing to wait so that he could marry someone who would join him in the worship of Jehovah.** Analysis: The claim assigns a specific pious motive not made explicit in the text. While endogamy is commanded (Gen ch. 28 v. 1–2), Rachel’s household idols (Gen ch. 31 v. 19) complicate the notion that she ‘joined him’ purely in YHWH-worship at marriage. Gen ch. 29 v. 18, 20 show service due to love for Rachel; Gen ch. 28 v. 1–2 forbids Canaanite marriage. The text does not present Jacob’s waiting as a worship-protection strategy per se. **At 9:09** **Early on, an angel of Jehovah appeared to Jacob and said, “I am Jehovah… The land on which you are lying, to you I...** Analysis: The content quoted matches YHWH’s Bethel promise, but the speaker misattributes it to an angel. The primary text presents a direct theophany (YHWH) at Bethel, distinct from a later angelic dream. Gen ch. 28 v. 13: ‘And behold, YHWH stood… and said…’; Gen ch. 31 v. 11–13: ‘the angel of God said… I am the God of Bethel…’. The Bethel land-promise is not delivered by an angel. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQwNTo1ODowNy44MTE3MThaIiwibSI6ImdwdC01IiwiYyI6MTc5MjR9]https://www.jw-stream.org/static/streaming-playlists/hls/5aeb6d39-fc5d-4f6c-99ac-4a0e228d1ee1/5686a313-435b-4090-845f-2f595e0942b5-master.m3u8https://www.jw-stream.org/videos/embed/ceb7ykQxCc24vBf5rK5o9a6300332016-09-11T18:00:00.000Z2026YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/ktNJUssgMeZYnDTyeWU8JBhttps://www.jw-stream.org/lazy-static/thumbnails/8d6fe242-190c-458d-bd53-42cc77960fc8.jpg(2016) David H. Splane: Enhance Your Bible ReadingANALYSIS **At 15:33** **Word was sent to the king of Israel by letter, and the king of Israel was asked to send Naaman to Elisha.** Analysis: The speaker compresses and alters the sequence. The foreign king requested healing from Israel’s king, not referral to Elisha. Only after the Israelite king’s distress did Elisha call for Naaman to be brought to him. 2 Kgs ch. 5 v. 6 : the letter asks the king of Israel to “cure him of his leprosy.” ch. 5 v. 8 : Elisha says, “Let him come to me.” **At 17:56** **Genesis ch. 3 v. 15 means Jehovah's organization and Satan's organization are always going to be at odds.** Analysis: The ‘two organizations’ language is distinctive to certain modern religious movements and extrapolates far beyond the text’s imagery. While a cosmic conflict theme is a Christian theological reading (protoevangelium), the organizational framing is not derivable from the verse itself. Gen ch. 3 v. 15 speaks of enduring enmity between the serpent and the woman and between their seed; it does not mention organizations. Historical-critical readings see mythic etiologies; Christian theology often sees a foreshadowing of redemption. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxNTo0MDoyNS40MjcyMjJaIiwibSI6ImdwdC01IiwiYyI6MjIzNjd9]https://www.jw-stream.org/static/streaming-playlists/hls/9dbf854d-6c74-42bd-8666-a7f9af1ceec3/1ef7d8ba-585c-4150-9af5-662eeeaa3dd4-master.m3u8https://www.jw-stream.org/videos/embed/ktNJUssgMeZYnDTyeWU8JB1112012016-09-15T12:00:00.000Z2016David H. SplaneYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/4wJzj8yTzKaRTtqSiwPuwjhttps://www.jw-stream.org/lazy-static/thumbnails/940f0cf9-7284-4e3e-aa1f-b4aeffbc5cc8.jpg(2016) JW Broadcasting​—October 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1c95f769-d322-4664-b432-a2caeec4d526/e2c55d62-eb78-42d1-a772-cc474b3c8acc-master.m3u8https://www.jw-stream.org/videos/embed/4wJzj8yTzKaRTtqSiwPuwj3865002016-10-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/kPAaLL9nkxshYqQCUHyQhBhttps://www.jw-stream.org/lazy-static/thumbnails/6124f309-ccbf-4c43-a4ff-d7a21d688b45.jpg(2016) Gary Breaux: Settling Differences Brings Jehovah's FavorANALYSIS **At 4:02** **God has given the life of his Son to pay our debt and will keep covering our daily sins until we reach perfection in...** Analysis: The atonement element accords with mainstream NT teaching. However, the timeline and mechanism—ongoing forgiveness “until” humans “reach perfection in the new world”—reflect Watch Tower theology, not an explicit biblical timetable. Scholarly consensus does not affirm a millennial progression to human perfection on earth as JW literature does. NT teaches Christ’s ransom (Mark ch. 10 v. 45) and present forgiveness (1 John ch. 1 v. 9). Scripture promises eschatological transformation (1 Cor ch. 15), but does not clearly state a gradual attainment of perfection on an earthly paradise as in JW doctrine. **At 5:27** **These situations (requiring elder/judicial involvement) are rare.** Analysis: Without transparent data, the statement is rhetorical. It may be true or false locally, but no empirical basis is presented. Independent sources neither confirm nor quantify 'rarity' globally. The organization does not release statistics on judicial actions; external inquiries pertain to specific issues, not overall case counts. **At 5:44** **Matthew 5 has a broader application to most situations, whereas Matthew 18 has a more limited application to...** Analysis: It is fair exegesis that the two passages address different sides of conflict. However, the asserted limitation of Matt 18 to a narrow set of infractions (e.g., loans, fraud, slander) goes beyond the text, which uses the general 'if your brother sins' and is widely applied to a range of unrepentant sins in scholarly and ecclesial practice. Matt ch. 18 v. 15 uses 'hamartēsē' (sins) without categorical restriction. The 'broader vs. limited' framing and listed categories derive from JW organizational guidance, not from textual constraints. **At 6:58** **A worshiper would take his lamb all the way into the Court of the Priests to offer it, lay hands on...https://www.jw-stream.org/static/streaming-playlists/hls/a082a617-ef8b-4c29-bfb2-ed1e8e0cdc93/ddf58c42-ec2c-4213-b32a-60d53d0eb3bc-master.m3u8https://www.jw-stream.org/videos/embed/kPAaLL9nkxshYqQCUHyQhB981012016-10-15T12:00:00.000ZGary Breaux2016YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/nn3qufWJS62XZTVnA27sMVhttps://www.jw-stream.org/lazy-static/thumbnails/cbe24196-6629-43fa-b526-cff092810646.jpg(2016) JW Broadcasting​—November 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ad000615-1730-4315-89eb-c41160f22a0f/bbbd74c6-7568-4c12-9cba-d5025bfb4002-master.m3u8https://www.jw-stream.org/videos/embed/nn3qufWJS62XZTVnA27sMV3563002016-11-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/gnzmqoJpsp61wuyyBhMpJShttps://www.jw-stream.org/lazy-static/thumbnails/c37b1882-157c-465c-a654-b12a826bb5b8.jpg(2016) Gerrit Lösch: Be a Champion of Truth!ANALYSIS **At 2:27** **All the problems in the world—wars, diseases, crimes, unhappiness, sorrow, and death—started with the original lies...** Analysis: The claim reflects a specific theological framework (original sin/fall and satanology). While rooted in scriptural motifs, it asserts universal historical causality beyond empirical adjudication. Genesis ch. 3 depicts disobedience and its consequences. John ch. 8 v. 44 labels the devil a liar. Scripture does not quantitatively attribute every subsequent calamity to that event in a historical-scientific sense; that is a doctrinal inference. **At 4:19** **If Satan is called the father of the lie, then Babylon the Great, the global empire of false religion, can be called...** Analysis: The language 'mother of the lie' is not a biblical title. The 'global empire of false religion' reading is confessional and not a consensus exegesis. Rev ch. 17 v. 5: 'Babylon the Great, mother of prostitutes and of the abominations of the earth.' John 8 v. 44 calls the devil 'father of lies.' The proposed linkage is rhetorical and extra-biblical. **At 4:31** **Some lie by saying that sinners will get tormented in hell forever.** Analysis: This is a polemical theological judgment. Both eternal torment and annihilationist readings marshal texts (e.g., Matt ch. 25 v. 46; Rev ch. 14 v. 11 vs. Matt ch. 10 v. 28; Rom ch. 6 v. 23). The accusation of 'lying' is not evidentially grounded. Key texts: Matt ch. 25 v. 46 ('eternal punishment'), Rev ch. 14 v. 11 ('no rest… forever'), contrasted with 'perish' language (John ch. 3 v. 16) and 'destroy' (Matt ch. 10 v. 28). Interpretations vary; no unanimity. **At 4:40** **Again, others lie by saying that the earth will be burned up on judgment day and all good people will go to heaven.** Analysis: The 'earth burned up' reading is textually attested but disputed. Many Christians affirm a resurrected/renewed earth, not a heaven-only destiny for the righteous. Labeling these posit...https://www.jw-stream.org/static/streaming-playlists/hls/7c7c40c5-d1a1-4f56-897c-e722b9e38eda/a0d7fa81-b58f-4bed-a275-791b215b4ee7-master.m3u8https://www.jw-stream.org/videos/embed/gnzmqoJpsp61wuyyBhMpJS1064012016-11-15T12:00:00.000ZGerrit Lösch2016YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/5con6ymp1aLJKh2JSsRYCThttps://www.jw-stream.org/lazy-static/thumbnails/a7686778-3192-43bd-80bc-7dfc14b5373a.jpg(2016) JW Broadcasting​—December 2016This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/21fb84ab-8eee-4b1a-a7f2-225ea1cf6dc3/7309d3d6-eba9-4f9d-9025-8c5ba8f2673f-master.m3u8https://www.jw-stream.org/videos/embed/5con6ymp1aLJKh2JSsRYCT3889002016-12-01T12:00:00.000Z2016YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/hBdkhoKjaywvCaeSJqY1pPhttps://www.jw-stream.org/lazy-static/thumbnails/c295fee4-68c2-4224-8d11-b6d7bbdfc994.jpg(2016) Joel Dellinger: Young Ones, “Become an Example to the Faithful Ones”ANALYSIS **At 0:56** **The Bible specifically foretold that he [Timothy] was a Christian.** Analysis: This statement conflates a general royal/messianic psalm with a named individual. Scripture nowhere predicts Timothy’s future Christianity. Applying Ps ch. 110 v. 3 to a generic class of followers is common; claiming it “specifically” foretold Timothy is unsupportable. Psalm 110 speaks of “your people” who volunteer in the day of power (ch. 110 v. 3). It contains no reference to Timothy. Timothy appears historically in Acts and Pauline letters; there is no OT prophecy naming him. **At 1:30** **According to this prophecy (Psalm 110), Jesus, the Messianic King, would have a large army of willing supporters.** Analysis: The psalm speaks of willing supporters of the royal figure; reading this as a “large army” is plausible imagery but not quantified by the text. Identifying the king as Jesus reflects Christian tradition rather than a demonstrable historical referent in the psalm’s original setting. Psalm 110’s original Sitz im Leben is likely coronation/royal ideology. The NT repeatedly applies v.1 to Jesus; v.3’s volunteers suit that later application but remain interpretive. **At 1:35** **Since 1914, millions have carefully investigated the facts and chosen to side with Jehovah God and Jesus Christ.** Analysis: The quantitative part (“millions”) is broadly consistent with known membership growth. The evaluative claim (“carefully investigated the facts”) is subjective. Linking outcomes to 1914 reflects internal chronology derived from 607 BCE for Jerusalem’s fall, which diverges from historical consensus (587/586 BCE). Historical-critical scholarship does not affirm 1914 as a biblical prophetic date. Membership growth is documented; the causal and chronological framing is doctrinal. **At 2:05** **In Psalm 110 ch. 3, Jehovah was looking ahead to our time; the reference to ‘young men like dewdrops’ foretells a...** Analysis: The text poetically...https://www.jw-stream.org/static/streaming-playlists/hls/867cd9c4-b49d-4f20-8383-f3f5f70999e5/7135f3b2-9877-420b-b59f-d14373107380-master.m3u8https://www.jw-stream.org/videos/embed/hBdkhoKjaywvCaeSJqY1pP1066002016-12-15T12:00:00.000Z2016Joel DellingerYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/mU6ptKh99neNrkew18GCFphttps://www.jw-stream.org/lazy-static/thumbnails/f8bef144-482e-40bf-b900-d2738aca8329.jpg(2017) Russia Legal Update—January 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a93cc7b2-66aa-484a-bc3a-9612180184ad/e694294a-f566-4c81-b571-8b2a6e7e292d-master.m3u8https://www.jw-stream.org/videos/embed/mU6ptKh99neNrkew18GCFp675002017-01-01T12:00:00.000Z2017YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/imJ8SKB4ugrqMWNZxxcvfhhttps://www.jw-stream.org/lazy-static/thumbnails/156781f9-4faf-43ff-8c90-b9daf8c28f90.jpg(2017) JW Broadcasting—January 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8c903320-7fc1-4c7a-9805-bdabb2023a98/df43329f-8624-42f0-bc4e-d7c397bd465b-master.m3u8https://www.jw-stream.org/videos/embed/imJ8SKB4ugrqMWNZxxcvfh3552002017-01-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/9C5SRgFhYZLQgnuANN1m1mhttps://www.jw-stream.org/lazy-static/thumbnails/9e367ccc-b44a-4267-b127-be04f31c906e.jpg(2017) Mark Sanderson: “The Word of Our God Endures Forever”ANALYSIS **At 0:32** **Jehovah has been personally involved in preserving and making known his Word through the centuries.** As a faith claim, it cannot be adjudicated historically. The manuscript record shows remarkable overall stability of core content alongside many minor variants, consistent with human scribal transmission rather than demonstrable direct divine intervention. Scripture passages proclaim God’s enduring word; whether this entails specific providential preservation is interpretive. **At 1:53** **The Apostle Paul was inspired to write at 2 Timothy ch. 3 v. 6 and 7, 16 and 17: 'All Scripture is inspired of God...'** The quotation accurately reflects 2 Tim ch. 3 v. 16 –17, but attributing it to vv. 6–7, 16–17 is a miscitation. The reference should be 2 Tim ch. 3 v. 16 –17 only. 2 Tim ch. 3 v. 6 –7 addresses deceivers and gullible captives; ch. 3 v. 16 –17 addresses the nature and use of Scripture. 2 Timothy ch. 3 v. 16–17 contains 'All Scripture is inspired by God'; v. 6–7 do not. **At 2:59** **The first 39 books of the Bible were written in the Hebrew language.** The statement is broadly correct that the Jewish Scriptures are predominantly Hebrew, but it overlooks substantial Aramaic portions (Dan 2:4b– ch. 7 v. 28 ; Ezra ch. 4 v. 8 – ch. 6 v. 18 ; ch. 7 v. 12 –26; Jer ch. 10 v. 11 ). Thus, 'first 39 books... in Hebrew' is imprecise. Hebrew is the primary language of the Old Testament, but multiple books include significant Aramaic passages, reflecting bilingual realities in the Persian period. Parts of Daniel and Ezra are written in Imperial Aramaic, not Hebrew. **At 3:11** **Particularly after the destruction of Babylon, many Jews established communities in other nations and many spoke...** It correctly links diaspora Hellenistic Jews to Greek language spread but misplaces the precipitating event. 'Destruction of Babylon' is not the driver; Alexander’s conquests and subsequent Hellenization are. Key timeline: 539 BCE—...https://www.jw-stream.org/static/streaming-playlists/hls/45d2e3f0-1b85-4cac-9fc4-192f7f1f8804/14fdf01c-2fc0-41c2-bd1c-cfe7b5c76414-master.m3u8https://www.jw-stream.org/videos/embed/9C5SRgFhYZLQgnuANN1m1m996022017-01-15T12:00:00.000Z2017Mark SandersonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/qJoSas9g5s81mMZupq7yE1https://www.jw-stream.org/lazy-static/thumbnails/155ccd51-e16b-467c-b03e-cbca1b506692.jpg(2017) JW Broadcasting—February 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/c846a83b-bf4f-4f40-b0a0-242e9075876c/411e8e16-2717-4345-9b20-1550882ed9e4-master.m3u8https://www.jw-stream.org/videos/embed/qJoSas9g5s81mMZupq7yE13512002017-02-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/1hu8KnEqS86KuFrHz8VV7Nhttps://www.jw-stream.org/lazy-static/thumbnails/9fdd876b-be97-468f-8cdf-eafc799d020d.jpg(2017) John Ekrann: Let Bible Principles Guide YouANALYSIS **At 0:25** **Jehovah gave each of us free will.** Scripture contains exhortations to choose (e.g., Deut 30 v.19; Josh 24 v.15) and also strong affirmations of divine causality (e.g., Rom 9). Whether humans possess libertarian free will is debated across Christian traditions and is not demonstrable historically or scientifically. No single biblical passage states 'God gave everyone libertarian free will.' The Bible affirms responsibility and choice, but also divine foreknowledge and election. This claim reflects a theological stance rather than a falsifiable fact. **At 0:55** **The only way to give us the gift of love is also to give us the gift of free will. The two are tied together; you...** The claim expresses a common theodicy/love-freedom thesis but is not mandated by Scripture or universally accepted in scholarship. Biblical texts affirm God’s love as paradigmatic (1 John 4) without explicitly grounding it in human libertarian freedom. No biblical text states that 'love requires libertarian free will.' Traditions differ: some emphasize libertarian freedom; others hold that grace can effect genuine love compatibly with divine sovereignty. **At 2:56** **It can safely be said that any decision we face can be guided by Bible principles.** As a doctrinal stance, many Christians affirm Scripture’s principled sufficiency. From a scholarly perspective, applying ancient texts to every modern decision requires interpretive frameworks and prudential reasoning; the claim cannot be verified or falsified. The Bible offers broad moral principles (e.g., love of God/neighbor), but does not address many modern specifics; communities derive guidance via tradition and reason. **At 10:55** **Colossians ch. 3 v.5 works its way from sexual immorality back to the very roots of the problem—i.e., a reverse...** The text lists vices to mortify, but inferring a reverse causal staircase from the sequence is speculative. Pauline vice lists typically group...https://www.jw-stream.org/static/streaming-playlists/hls/024d3cfe-6273-4d24-b70c-73f840b6d316/dfcf342e-cf9a-4b1e-afe7-564e9dfc09ad-master.m3u8https://www.jw-stream.org/videos/embed/1hu8KnEqS86KuFrHz8VV7N1025012017-02-15T12:00:00.000ZJohn Ekrann2017YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/mYwJ6qsM94VhNkeKTEDcbyhttps://www.jw-stream.org/lazy-static/thumbnails/8b314691-87a7-445e-8157-c82b415303c8.jpg(2017) Russian Authorities Move to Ban Jehovah’s WitnessesThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a9db5c17-a4bb-4711-9cb0-bbb2897d0638/a15b5cde-8d18-4cfa-a7d5-6e1abee81c48-master.m3u8https://www.jw-stream.org/videos/embed/mYwJ6qsM94VhNkeKTEDcby544002017-03-01T12:00:00.000Z2017YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/aJaJcoApYDtpWKU14vz3vbhttps://www.jw-stream.org/lazy-static/thumbnails/9adf19b2-8ea6-4ce3-9948-71d7409d4a28.jpg(2017) JW Broadcasting—March 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/4ec57b28-0401-4dbc-8db9-bdfc2d5308bc/3914218d-b7b5-4ea5-b4af-957a3052365b-master.m3u8https://www.jw-stream.org/videos/embed/aJaJcoApYDtpWKU14vz3vb3724002017-03-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/7cTPVjeyFQszSGkX1Hizunhttps://www.jw-stream.org/lazy-static/thumbnails/10dc4830-f8e0-4c03-9a55-e9e00fe739c2.jpg(2017) M. Stephen Lett: Young Ones—Build Your Future With Jehovah!ANALYSIS **At 11:11** **Proverbs 13 20 … The one walking with the wise will become wise, but the one who has dealings with the stupid will...** Prov. 13 v. 20 contrasts companionship with the wise versus ‘fools’ (Heb. kesil), warning of harm. The text speaks broadly of moral/practical folly, not membership in a specific religious group. Equating ‘stupid’ with all non-adherents is a sectarian extrapolation, exceeding the proverb’s scope and genre. Text: ‘companion of fools will suffer harm’ (common translations). ‘Fool’ in Proverbs denotes moral folly and obstinacy, not a label for everyone outside one community. Hebrew ‘kesil’ in Proverbs denotes a morally dull person, not simply a non-believer; see Waltke, Proverbs (NICOT), on Prov. 13 v. 20. **At 16:27** **But we can take spiritual treasures with us through the great tribulation and even through death and resurrection.** Matt. 6 v. 20–21 speaks metaphorically about ‘treasures in heaven’; Rev. 14 v. 13 says the dead in the Lord are blessed and their deeds ‘follow’ them. The assertion that believers ‘take’ spiritual treasures through an end-times tribulation, death, and resurrection is theological application; it is not a falsifiable historical or scientific claim. The imagery of ‘deeds following’ (Rev. 14 v. 13) supports a theological notion of enduring value, but the precise mechanics are doctrinal and tradition-specific. **At 17:20** **The sooner you can get baptized, the sooner you will receive greater protection and blessings from Jehovah.** The NT presents baptism as entry into Christ/repentance (Acts 2 v. 38; Rom. 6 v. 3–4) but does not promise temporal ‘protection’ as a function of earlier baptism age. Claims of special protection are doctrinal and not empirically demonstrable; wellbeing correlates with religiosity are complex and not specific to baptism timing. Scripture emphasizes baptism’s symbolic/initiatory role; tying earlier baptism to ‘greater protection’ is a sectarian inference, ...https://www.jw-stream.org/static/streaming-playlists/hls/323ff3d4-2e97-4370-a785-dbc1e498fb89/e40e8ed9-4fa1-4303-9b55-d036c371f435-master.m3u8https://www.jw-stream.org/videos/embed/7cTPVjeyFQszSGkX1Hizun1419012017-03-15T12:00:00.000ZM. Stephen Lett2017YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/ts7b2m3PWTWhJu28tdAgy9https://www.jw-stream.org/lazy-static/thumbnails/d41e44db-db0a-4b57-9fb5-c7d637f39057.jpg(2017) Russian Supreme Court Renders Unjust Decision!This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/de4be2cf-0535-44d2-a382-8fc9d2ef8094/e1c9feb5-2b8a-4362-9499-043862ef68fb-master.m3u8https://www.jw-stream.org/videos/embed/ts7b2m3PWTWhJu28tdAgy91729002017-04-01T12:00:00.000Z2017YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/21QJSmCvCV2zi7DmKZmzqyhttps://www.jw-stream.org/lazy-static/thumbnails/05b58662-f92a-4f96-b9a6-8e7fb951d530.jpg(2017) JW Broadcasting—April 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/08372cda-073c-4364-8a7f-8a37e068aa44/2c6e8df1-7b36-4d77-a93c-9c547e33d4de-master.m3u8https://www.jw-stream.org/videos/embed/21QJSmCvCV2zi7DmKZmzqy3338002017-04-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ny5nTLFqdyvSqrLgahRVsHhttps://www.jw-stream.org/lazy-static/thumbnails/3de50498-466a-43d9-a683-703988f19429.jpg(2017) Patrick LaFranca: Faith in Jehovah Makes It HappenANALYSIS **At 5:30** **In this portion of Paul's letter to the Hebrews, he focuses on faith.** Attribution of Hebrews to Paul reflects some early traditions but is not sustained by internal evidence. The Greek style, absence of Pauline self-identification, different theological vocabulary, and rhetorical form distinguish Hebrews from Paul's letters. The patristic record is divided, and Origen famously concluded its true author is known only to God. The text of Hebrews is anonymous; it never names Paul (contrast Paul's letters). Early sources varied (e.g., Eastern church sometimes accepted Pauline authorship; Western often did not). Contemporary scholarly consensus treats Hebrews as non-Pauline. Ancient witness Origen (via Eusebius, Hist. Eccl. 6.25.14) said 'who wrote the epistle, only God knows,' and modern linguistic analysis rejects Pauline authorship. **At 7:37** **It appears that wicked, violent men were going to take Enoch's life because of his bold witness. So God chose to...** Heb ch. 11 v. 5 says Enoch 'was taken up so that he should not see death,' and Gen ch. 5 v. 24 says 'God took him.' Neither text mentions a murder plot or 'gentle' death. Some argue he did not die (per Heb ch. 11 v. 5), others note Heb ch. 11 v. 13 ('These all died in faith') might include Enoch, yielding ambiguity. The claim adds speculative details not in the biblical record. The biblical text is silent on threats to Enoch’s life and on the mechanics of his 'translation.' Jude presents Enoch as a herald of judgment but not as a martyr-in-the-making. Hebrews ch. 11 v. 5 states he was taken 'so as not to see death'; it does not say men were about to kill him. **At 10:48** **Though the town had not yet approved the site permits, they began inviting workers to the Warwick site, and within...** It is plausible that approvals were granted in mid-2013, but the precise 'within 15 minutes' claim and the timing of volunteer invitations pre-approval are anecdotal and uncorrob...https://www.jw-stream.org/static/streaming-playlists/hls/ae8a6903-27fa-4b6d-b3dc-99039ca39889/b54e2639-1abb-4aa0-b61c-504126a3ee43-master.m3u8https://www.jw-stream.org/videos/embed/ny5nTLFqdyvSqrLgahRVsH925032017-04-15T12:00:00.000ZPatrick LaFranca2017YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/etzxGKoxDTe3cSPCxGKnZAhttps://www.jw-stream.org/lazy-static/thumbnails/8c2a909b-09d6-42cc-9f29-dc0f25500b01.jpg(2017) JW Broadcasting—May 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/6d208ee5-cdeb-4d96-8129-08b5f8216d18/67ac5e9d-f125-409a-a741-2869dc8f8065-master.m3u8https://www.jw-stream.org/videos/embed/etzxGKoxDTe3cSPCxGKnZA3353002017-05-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4P3T9zcbpUv8SNoLneFhUwhttps://www.jw-stream.org/lazy-static/thumbnails/76e22246-a47b-4372-9f72-933ff8c5f3f0.jpg(2017) Geoffrey W. Jackson: Treasure Jehovah’s RemindersANALYSIS **At 0:55** **The Apostle Peter authored 2 Peter and wrote these reminders (2 Pet ch. 1 v. 12 –15).** While 2 Peter presents itself as Petrine, the scholarly consensus notes significant linguistic/style differences from 1 Peter, apparent literary dependence on Jude, and a later church acceptance history, all pointing to post-Petrine composition. A minority defend authenticity (e.g., special amanuensis), but evidence trends against traditional authorship. Authorship is a historical question beyond the text’s self-claim. External and internal evidence generally favor a 2nd-century author writing in Peter’s name; thus asserting direct Petrine authorship exceeds the weight of current scholarship. Most critical scholarship dates 2 Peter to the early 2nd century based on style distinct from 1 Peter, dependency on Jude, and late canonical reception. **At 3:45** **Satan is the great distractor who tries to turn our attention away from the truth.** The statement is a theological inference: the NT portrays Satan as adversary/temptor (e.g., 1 Pet ch. 5 v. 8 ; Matt 4). Labeling him 'the great distractor' is sermonic language and not a claim amenable to historical or empirical falsification. Scripture supports a motif of satanic deception, but the specific characterization and its application to 'distraction' is interpretive rhetoric rather than a testable claim. **At 4:31** **Jesus’ illustration of the faithful and discreet servant means that spiritual food is given to us at the proper time.** The verse indeed uses 'food at the proper time' as metaphor. Applying this to a contemporary mechanism of 'spiritual food' is a theological inference not demonstrable or falsifiable from the text alone; scholarly commentaries treat it within Jesus’ watchfulness parables without specifying a modern agent. The text states the image; its present-day application varies by tradition and cannot be adjudicated historically. Hence it remains an interpretive doctrinal...https://www.jw-stream.org/static/streaming-playlists/hls/1edd2630-8e83-43d3-ae0e-5c1f977fca2e/baca98ec-6bd2-440b-b9aa-3779c1c62ad4-master.m3u8https://www.jw-stream.org/videos/embed/4P3T9zcbpUv8SNoLneFhUw830012017-05-15T12:00:00.000ZGeoffrey W. Jackson2017YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/mxsVBPP3LeaXyCh9T8hk2ihttps://www.jw-stream.org/lazy-static/thumbnails/59cef2c1-af5a-4bfc-af0f-13a5e8108612.jpg(2017) JW Broadcasting—June 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a65b6c3f-b314-4e52-a1eb-504fa7e5b8c7/393134d6-e285-46e2-97b6-3b720fc5208a-master.m3u8https://www.jw-stream.org/videos/embed/mxsVBPP3LeaXyCh9T8hk2i3523002017-06-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/hoUce2Dq7nkdqc7PKz1SEshttps://www.jw-stream.org/lazy-static/thumbnails/7b1e80e2-9d92-4887-a4c8-3074c3f8d277.jpg(2017) Robert Luccioni: Are You Defined by Your Circumstances?ANALYSIS **At 0:11** **We are living in ‘these last days’ and Jehovah is accomplishing a great work now.** The statement reflects Jehovah’s Witnesses’ eschatology rather than a universally accepted historical conclusion. NT use of ‘last days’ is theological and often inaugurated in the first century; dating it to a modern epoch lacks scholarly consensus. Acts ch. 2 v. 17 and Heb ch. 1 v. 2 locate ‘last days’ in the apostolic proclamation and Christ’s advent, respectively; no biblical text specifies a 20th‑century inception. **At 15:40** **Haggai ch. 2 v. 7 , John ch. 6 v. 44 , and Jeremiah ch. 31 v. 3 show that Jehovah is drawing individuals...** The theological synthesis is confessional. John ch. 6 v. 44 supports divine initiative in faith within Johannine theology; Jeremiah 31 addresses Israel’s restoration. Haggai ch. 2 v. 7 ’s ‘desirable/treasures of all nations’ most plausibly concerns temple adornment or tribute in a post‑exilic setting, not conversion. Linking these to modern organizational affiliation is interpretive, not demonstrable. Hag ch. 2 v. 7 : Hebrew ‘chemdath’ likely ‘treasures’; John ch. 6 v. 44 : the Father ‘draws’ to the Son; Jer ch. 31 v. 3 : God’s everlasting love for Israel and ‘drawing’ with hesed. **At 16:24** **Prayers by righteous ones have a powerful effect and help the work of the organization.** The first clause is a direct biblical claim; linking it specifically to institutional outcomes (‘the organization’) extends beyond the text and rests on confessional belief. Jas ch. 5 v. 16 : ‘the prayer of a righteous person has great power as it is working’ (energeitai). The scope of ‘effect’ is not institutionally specified. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQyMToxOToxNS45NzExOTVaIiwibSI6ImdwdC01IiwiYyI6MTkxNzB9]https://www.jw-stream.org/static/streaming-playlists/hls/84c4bf35-1f7e-4010-a610-ee39fdef826e/f24be66c-bb42-4d6f-a663-03899997f7e7-master.m3u8https://www.jw-stream.org/videos/embed/hoUce2Dq7nkdqc7PKz1SEs1022012017-06-15T12:00:00.000Z2017Robert LuccioniYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/4oVT2dsYFfUK5FAkgVvPURhttps://www.jw-stream.org/lazy-static/thumbnails/286fce57-553d-4f50-84f1-d5306acdc5b7.jpg(2017) International Delegation Supports Russian BrotherhoodThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1b7efbc3-33d1-47a9-88c1-db45351c9b8d/42a95cc9-9a99-454a-8f9d-1364f32dbf62-master.m3u8https://www.jw-stream.org/videos/embed/4oVT2dsYFfUK5FAkgVvPUR1303022017-07-01T12:00:00.000Z2017YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/i7Y4heYtVNLrv1bwmkkwGbhttps://www.jw-stream.org/lazy-static/thumbnails/cb67583c-c17d-4bc9-8bf6-8767616e9ddb.jpg(2017) JW Broadcasting—July 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8aa45dac-c3c5-4cf9-9196-11d6e3cec77a/cfc32e85-3422-49a5-960f-ee07a86b7364-master.m3u8https://www.jw-stream.org/videos/embed/i7Y4heYtVNLrv1bwmkkwGb3677002017-07-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ej8tu2uwTV8MjC1Yx6yMqrhttps://www.jw-stream.org/lazy-static/thumbnails/13dc128e-8d11-4c29-a6e1-91e68c562fea.jpg(2017) Anthony Morris III: Organized to Do God’s WillANALYSIS **At 0:22** **God's own inspired word suggests that he would use an organization or channel through which spiritual food would be...** Appeal to 'organization/channel' goes beyond what cited texts state. 1 Pet. ch. 2 v. 17 exhorts love for the brotherhood; Acts 15 records coordination over a doctrinal dispute. Neither text asserts an enduring, singular earthly 'channel' through which all 'spiritual food' must flow. The claim is a denominational inference rather than an explicit biblical teaching. Acts 15 shows a council resolving Gentile circumcision and issuing a letter (ch. 15 v. 23–29), but this does not amount to a timeless mandate for a centralized 'channel.' **At 0:30** **1 Peter ch. 2 v. 17 says to have love for the whole association of brothers, and 'association' indicates an...** The verse commands love for the believer-community; it does not lexicalize or prescribe an organizational form. Using an English gloss to argue for a formal 'organization' exceeds what the Greek conveys. In context, 1 Pet. ch. 2 v. 17 lists four imperatives (honor all, love the brotherhood, fear God, honor the emperor). The focus is ethical conduct, not church polity. **At 2:47** **The organization of Jehovah's Witnesses is patterned after the first-century Christian congregation as set forth in...** While JWs adopt biblical titles (elder/overseer; ministerial servant), the claim of being 'patterned after' the first-century church overstates continuity. The NT does not present a perpetual, centralized administrative structure akin to the modern JW organization. NT assemblies met in homes with plural elders; no 'branch committees' or a permanent corporate 'governing body' are attested. Authority was apostolic/charismatic and later episcopal in some locales. **At 4:38** **Our organization is theocratic—ruled by Jehovah as head over all (Isa ch. 33 v. 22).** The verse affirms divine kingship; whether a contemporary religious organization is thereb...https://www.jw-stream.org/static/streaming-playlists/hls/6bcecbde-6a30-4e1c-b336-24ba63f9ab8d/2335f8bc-eced-49fc-a2e0-b82ae2076c18-master.m3u8https://www.jw-stream.org/videos/embed/ej8tu2uwTV8MjC1Yx6yMqr835012017-07-15T12:00:00.000ZAnthony Morris III2017YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/nkgcNXGLvx1R5so9KKYJ59https://www.jw-stream.org/lazy-static/thumbnails/965e1d8e-a00d-4a19-9fd5-8a4dc6b638ff.jpg(2017) JW Broadcasting—August 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/acc069bd-aab1-4753-a69d-f86574d88428/898ca24c-9fbe-44fb-86a1-854d678646ac-master.m3u8https://www.jw-stream.org/videos/embed/nkgcNXGLvx1R5so9KKYJ593638002017-08-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/kB3u8swh1HvcmmSKCnRo88https://www.jw-stream.org/lazy-static/thumbnails/30c508e8-0bc2-40f9-9e8d-4c62a9136dee.jpg(2017) Ralph Walls: “The Women Proclaiming the Good News"ANALYSIS **At 0:40** **When God said that Adam would dominate his wife, God was not indicating his approval of the subjugation of women by...** Gen ch. 3 v. 16 states, 'your desire shall be for your husband, and he shall rule over you'—framed as consequence, not prescription. Many scholars read it as an etiological explanation of post-fall disorder, not divine endorsement of patriarchy. The further claim that abuse of women is 'a direct outcome of sinful nature' is a theological conclusion beyond what the verse specifies and cannot be empirically tested. Textually, Gen ch. 3 v. 16 uses mashal ('to rule') rather than 'dominate'; the LXX also renders it as 'he will rule over you.' While widely taken as consequence rather than command, the text does not explicitly articulate a doctrine tracing all abuse of women to 'sinful nature'; that inference belongs to broader Christian hamartiology. **At 2:59** **There were an estimated three million people in the nation of Israel (at the Exodus).** The '3 million' derives from a literal reading of 600,000 males plus families. Scholarly reassessments of 'eleph' (thousand) as a military or clan term, combined with desert-camp logistics and lack of corroborating evidence, make such a figure unlikely. While some conservative scholars defend large numbers, consensus favors much lower figures or questions historicity. Ex ch. 12 v. 37 cites ~600,000 men on foot; Num ch. 1 v. 46 similar counts. Alternative readings reduce totals substantially. No extra-biblical data supports a migration of several million through Sinai in the Late Bronze Age. Most scholars interpret 'eleph' as a clan/military unit, not a literal thousand headcount, yielding far smaller totals. **At 4:46** **In most lands, it is not unusual for our sisters to make up over half of special pioneers and nearly three-quarters...** The direction is plausible—many observers note female-majority participation in pioneering—but the quantitative claims ('over h...https://www.jw-stream.org/static/streaming-playlists/hls/9ec232aa-3fcc-41df-bf48-f9c9c6b0baed/b55943b3-f150-42d1-9ce3-f316692c3897-master.m3u8https://www.jw-stream.org/videos/embed/kB3u8swh1HvcmmSKCnRo88752012017-08-15T12:00:00.000ZRalph Walls2017YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/cBUAgV2QAQ5P6mdtQWo687https://www.jw-stream.org/lazy-static/thumbnails/29d55859-7489-4394-80c7-e5a3145531d7.jpg(2017) We Thank God and Take Courage!This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5e17f7af-d5ba-4ccb-bb61-e171e814cae0/87ef9d1a-39f0-4b77-87ea-b9930d3b1609-master.m3u8https://www.jw-stream.org/videos/embed/cBUAgV2QAQ5P6mdtQWo6872183002017-09-01T12:00:00.000Z2017YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/t8WqqARqyZpNLWjNkwzMBehttps://www.jw-stream.org/lazy-static/thumbnails/0bdd4fe8-21dd-4f12-a3ea-971fb7e1834b.jpg(2017) JW Broadcasting—September 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/dbc27d08-4e0b-4e13-b222-7924e874c3b7/bc4019c2-96a5-4d18-ab56-b968cf1844b6-master.m3u8https://www.jw-stream.org/videos/embed/t8WqqARqyZpNLWjNkwzMBe3298002017-09-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/bqhGpzS838ubQz5YpCsP9xhttps://www.jw-stream.org/lazy-static/thumbnails/a49f68b7-20af-41b5-807e-93f50d25d56e.jpg(2017) Samuel F. Herd: Punctuality—A Godly QualityANALYSIS **At 0:02** **Punctuality is a godly quality.** Analysis: The claim normatively reclassifies a modern behavioral norm (punctuality) as a divine attribute. While biblical texts encourage order, diligence, and prioritizing God’s reign, none explicitly treat punctuality as a named virtue or attribute of God. Calling it 'godly' is a homiletical inference within a particular religious framework rather than a text-driven conclusion. Matt ch. 6 v. 33 urges seeking the kingdom 'first,' but does not define punctuality; Gal ch. 6 v. 10 exhorts doing good 'as we have opportunity.' Neither verse uses language about timeliness of appointments. **At 0:59** **Galatians ch. 6 v. 10 ... 'As long as we have the opportunity, let us work what is good toward all.' ... No, the...** Analysis: The verse instructs believers to do good whenever opportunities arise, emphasizing ethical responsiveness, not timekeeping. Using it to ground a doctrine of punctuality is homiletical and not required by the text. Gal ch. 6 v. 10: 'As we have opportunity, let us do good to all, especially to those who are of the household of faith.' No term relating to punctuality appears in Greek (kairos = 'opportunity/season'). **At 3:18** **By means of a prophecy in Daniel ch. 9, Jehovah indicated hundreds of years in advance when Jesus would fulfill his...** Analysis: The 29 CE date for Jesus’ anointing at baptism is plausible but not certain; it depends on how one counts 'the 15th year of Tiberius' (Luke ch. 3 v. 1). The claim that Daniel 9 predicted this exact year depends on a particular prophetic-year scheme and a selective decree date; mainstream academic exegesis does not find a messianic timetable to 29 CE in Daniel 9. Thus the 'precisely on time' assertion lacks broad scholarly support. Daniel ch. 9 v. 24–27 outlines 'seventy weeks' tied to a decree to rebuild Jerusalem. Traditional Christian readings vary; critical consensus associates it with 6th–2nd c. BCE historical crises....https://www.jw-stream.org/static/streaming-playlists/hls/545f86da-1fba-40f0-962c-6d3bbca3dc3b/25840586-a6e3-4015-91bd-b98c0ccec224-master.m3u8https://www.jw-stream.org/videos/embed/bqhGpzS838ubQz5YpCsP9x945012017-09-15T12:00:00.000Z2017Samuel F. HerdYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/4JzH8weSEak8J49qeQTXVwhttps://www.jw-stream.org/lazy-static/thumbnails/f8ef9ba8-cfbe-459c-9e6d-cef06e1abd5b.jpg(2017) JW Broadcasting—October 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1e3d6da5-c8a6-47c0-9db1-0af92a1575f4/8e696f58-d6cf-4ce9-97a2-bda3578d2d80-master.m3u8https://www.jw-stream.org/videos/embed/4JzH8weSEak8J49qeQTXVw3471002017-10-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/moCA7ph3UF7nFr9hgUcwRMhttps://www.jw-stream.org/lazy-static/thumbnails/531804f8-45f5-479a-b273-2c05c06195c9.jpg(2017) Harold Corkern: The Privilege and Blessing of Being God’s Fellow WorkerANALYSIS **At 1:52** **These words [1 Samuel ch. 12 v. 20 –22] strengthened Jonathan to carry out Jehovah’s directive to subdue enemy...** Analysis: This is a homiletical inference. While Deuteronomistic theology frames Israel’s conflicts, the narrative does not attribute Jonathan’s specific resolve to Samuel’s speech nor use 'property of God' language here. 1 Sam 12 gives general covenantal exhortation; Jonathan’s actions in ch. 13–14 are narrated without direct reference to that speech as his motivation. **At 7:32** **Applying direction from the faithful and discreet slave is a key way to seek Jehovah’s guidance.** Analysis: This is a sectarian doctrinal claim, not a historical or universally accepted biblical assertion. Mainstream scholarship treats Matt ch. 24 v. 45 –47 as a parable on faithful stewardship, without institutional identification. No biblical text mandates following a 20th–21st c. corporate body as exclusive channel; the JW reading is theological, not evidentiary. **At 10:18** **1 Samuel ch. 14 v. 15 reports an earthquake and 'a terror from God'; Jehovah caused the earthquake.** Analysis: That there was 'great trembling' and 'panic of God' is textual. Insisting 'Jehovah caused the earthquake' reflects a confessional reading (e.g., NWT) rather than an empirically verifiable cause. 1 Sam ch. 14 v. 15: 'there was a trembling … and it became a very great panic' (some: 'panic from God'). The idiom can denote magnitude or divine agency. **At 12:23** **1 Samuel ch. 14 v. 15 reads, 'But the people said to Saul, Should Jonathan die … not even a single hair of his...** Analysis: This is a clear verse-number error. The content quoted aligns with v. 45, not v. 15. 1 Sam ch. 14 v. 15 = panic/earthquake; v. 45 = people rescue Jonathan with the 'not a hair' statement. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxMzo0Nzo1MC4yNjkzNTdaIiwibSI6ImdwdC01IiwiYyI6MTc3MzJ9]https://www.jw-stream.org/static/streaming-playlists/hls/a51faf32-73c4-4d6c-8199-50fe23e07bd7/a5c89473-0047-47a7-9ec2-da9479417168-master.m3u8https://www.jw-stream.org/videos/embed/moCA7ph3UF7nFr9hgUcwRM863002017-10-15T12:00:00.000ZHarold Corkern2017YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/4CDUNuA7absneWydwpAcwChttps://www.jw-stream.org/lazy-static/thumbnails/b78333df-7496-44b7-8377-51007975a397.jpg(2017) JW Broadcasting—November 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1d698e07-2e88-4cf4-ab2a-31dae9eb2cfc/a0bd3473-15b3-41cc-b8f1-e6f74f723c14-master.m3u8https://www.jw-stream.org/videos/embed/4CDUNuA7absneWydwpAcwC3823002017-11-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/iac6KNfvgvTErDaqS5jNqDhttps://www.jw-stream.org/lazy-static/thumbnails/ce68f17c-86dc-4cc9-a0f5-774dcf92b982.jpg(2017) David H. Splane: Producing Accurate PublicationsANALYSIS **At 2:44** **We would never deliberately distort a quotation. We try very hard to use all of our quotations in context.** Analysis: While organizations may strive for accuracy, documented cases show context-distorting quotations have appeared in JW publications. Whether intentional is unprovable; the categorical ‘never’ is too strong given counterexamples. Assessments by external analysts show that quotations from evolutionary biologists and historians have at times omitted qualifying context or implied the opposite of the source’s overall argument. **At 8:22** **The global flood occurred about 200 years after [2550 BCE], i.e., in 2370 BCE.** Analysis: Assigning 2370 BCE to a global deluge is an internal chronological calculation not supported by external evidence. Multiple independent scientific datasets (geology, ice cores, tree rings) show no global catastrophe then; civilizations (Egypt, Sumer) continue uninterrupted across that date. Biblical genealogical chronologies are used by some groups to compute such dates, but these computations are not corroborated by material culture or Earth sciences. **At 9:18** **Both of Jesus’ parents were of the tribe of Judah.** Analysis: Joseph’s Judahite lineage is explicit; Mary’s is not. Claiming both parents are Judahite goes beyond the NT text. The statement functions to exclude Mary being a Levite like Elizabeth, but Scripture does not define Mary’s tribe. Luke ch. 1 v. 36 calls Elizabeth Mary’s ‘relative’ (Greek sungenis), not specifying tribe. Tribe passes paternally, but Mary’s paternal tribe is unstated in the NT. **At 11:11** **In 325 CE, the Roman emperor Constantine established Christianity as the official religion of the Roman Empire.** Analysis: The claim confuses the Council of Nicaea (doctrinal council) with legal status. State endorsement as ‘official’ occurs in 380 under Theodosius, not in 325 under Constantine. 313 legalized Christianity; 380 established Nicene Christiani...https://www.jw-stream.org/static/streaming-playlists/hls/8af3e42b-a705-4bc8-897e-b3bf59f2a9dd/e6a80a52-a3c0-409d-9ffa-4de504927c38-master.m3u8https://www.jw-stream.org/videos/embed/iac6KNfvgvTErDaqS5jNqD1038052017-11-15T12:00:00.000Z2017David H. SplaneYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/aqxfCnLpntfnsiqYABvQJthttps://www.jw-stream.org/lazy-static/thumbnails/fcb436fb-c0c6-4f07-a685-64ffabe8c4da.jpg(2017) JW Broadcasting—December 2017: 143rd Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/4c4f5bb7-700a-4738-8956-012780734257/00599bb9-0467-4ec2-99ee-41289c018224-master.m3u8https://www.jw-stream.org/videos/embed/aqxfCnLpntfnsiqYABvQJt3999012017-12-01T12:00:00.000Z2017YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4Vkqz417csNgup8isajWsyhttps://www.jw-stream.org/lazy-static/thumbnails/af68c6c3-2d12-4449-9f6f-952e335c7518.jpg(2018) Pure Worship Under Attack in RussiaThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1fbdce57-53c5-422f-a111-5d760adcb8fc/f2002be5-d644-4dca-942a-73610ecca44b-master.m3u8https://www.jw-stream.org/videos/embed/4Vkqz417csNgup8isajWsy1475002018-01-01T12:00:00.000Z2018YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/umnHnPnT746jXYPjibVsozhttps://www.jw-stream.org/lazy-static/thumbnails/e729d950-e8b8-460d-8200-902878cf589e.jpg(2018) JW Broadcasting—January 2018: Annual Meeting 2017This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e59823a4-5d7c-4456-8065-53bb8278634d/f8d341de-e116-4426-99e0-a620975c33c1-master.m3u8https://www.jw-stream.org/videos/embed/umnHnPnT746jXYPjibVsoz5102002018-01-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/nKpYmdYYRuNB9ovNaU2bfchttps://www.jw-stream.org/lazy-static/thumbnails/b2663a83-af46-4b5a-97bb-0d28632ed862.jpg(2018) Robert Ciranko: Make Time for “the More Important Things”ANALYSIS **At 0:57** **But the Bible says it [time] is a non-spatial continuum.** Analysis: This statement imports a modern concept into the biblical text. The OT/NT never define time in metaphysical terms; they speak in ordinary temporal categories. The claim is not supported by any passage or by scholarly exegesis. Scripture references time via ordinary terms (chronos/kairos; ‘eth/zeman), never as a 'non-spatial continuum.' Searches across critical texts and translations yield no such language or idea. **At 2:43** **In Philippians ch. 1 v. 9 –10, some Bible translations say, 'have a sense of what is vital.'** Analysis: Greek 'dokimazō ta diapheronta' literally 'approve the things that differ' (i.e., that excel). 'Have a sense of what is vital' is an interpretive rendering popularized by NWT (1984). Saying 'some translations' is overstated; the phrasing is not common outside NWT tradition. Most translations: 'approve what is excellent' (ESV/NASB), 'discern what is best' (NIV). NWT 2013: 'make sure of the more important things.' Underlying sense matches prioritization, though the exact wording is not broadly attested. **At 12:32** **That [1 Cor ch. 7 v. 29 ] is certainly true of the time that is left between now and the Great Tribulation.** Analysis: Paul’s remark about shortened time serves pastoral-ethical purposes in 1 Cor 7; extending it to a definitive contemporary countdown to a specific 'Great Tribulation' is doctrinal and cannot be verified. Academic scholarship does not endorse a specific timetable. Matt 24 v. 21 mentions 'great tribulation,' variously interpreted as 1st‑century events, future crisis, or symbolic of recurring distress. 1 Cor 7 does not specify the sequence/timing of tribulation events. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxMzowMDo1Ny41MTE0OTdaIiwibSI6ImdwdC01IiwiYyI6MTY3NjB9]https://www.jw-stream.org/static/streaming-playlists/hls/b01faabd-3318-4a10-b9fa-793aa9235ca7/425158d5-f28b-43dd-aab0-a94f2ce30d10-master.m3u8https://www.jw-stream.org/videos/embed/nKpYmdYYRuNB9ovNaU2bfc772002018-02-15T12:00:00.000Z2018Robert CirankoYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/1iZYcCHQLqgGSPe69KD5yXhttps://www.jw-stream.org/lazy-static/thumbnails/b66d35a8-42bf-46e0-a781-c1bd487cb555.jpg(2018) JW Broadcasting—March 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/02835e65-c51a-4867-aa3e-ab267386653f/b5e0fecd-1302-49c9-abf6-54f63a3411a1-master.m3u8https://www.jw-stream.org/videos/embed/1iZYcCHQLqgGSPe69KD5yX3332002018-03-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/tg6yWnY5oSfPcUEn2fH5yvhttps://www.jw-stream.org/lazy-static/thumbnails/5f5182eb-3cb7-4a3f-92e0-82329fb47a60.jpg(2018) Gerrit Lösch: In Whom Do You Trust?ANALYSIS **At 1:29** **Experiments conducted by Professor Dr. Michael Kosfeld led him to the conclusion that trust is a biologically-based...** Analysis: There is credible evidence that neuroendocrine mechanisms (notably oxytocin) modulate trust-like behaviors. However, the talk misstates the evidence: Kosfeld administered exogenous oxytocin; he did not demonstrate that routine interpersonal interaction triggers endogenous hormone release that causes trust. The assertion that this is a distinguishing human trait is incorrect—oxytocin-mediated sociality is widespread across mammals. Scientific consensus accepts biological contributions to social bonding/trust but views findings as contingent and context-sensitive. Claims that human interaction per se ‘releases a hormone’ that causes trust oversimplify the literature; and the uniqueness-to-humans claim is factually wrong. **At 8:39** **Moses ... led the nation of Israel out of Egypt into the desert, a nation of upwards of three million people.** Analysis: The ‘three million’ estimate reflects a literal reading of biblical tallies, but extra-biblical corroboration is lacking and logistical/archaeological considerations weigh against a population of that scale. Scholarly reconstructions often reduce the numbers dramatically or view them as hyperbolic/theological. Biblical text (Ex ch. 12 v. 37 ; Num ch. 1 v. 46 ) reports 600,000 adult males; extrapolation yields 2–3 million. Scholarly consensus finds such figures problematic; some propose alternative readings of ‘eleph’ (unit/clan) or non-literal census rhetoric. **At 12:34** **Another rumor in the first century was that Christians were responsible for the great fire of Rome. Could such...** Analysis: The statement overreaches the evidence. While ancient sources attest a rumor blaming Nero, there is no consensus that he set the fire; the most responsible historical judgment is agnostic about causation. What is well supported is Nero’s persecution of...https://www.jw-stream.org/static/streaming-playlists/hls/dcc254ea-8101-4644-8c59-f8f8dc598915/4790e90a-9c1c-45fb-aa53-78ac9f640aca-master.m3u8https://www.jw-stream.org/videos/embed/tg6yWnY5oSfPcUEn2fH5yv1143022018-03-15T12:00:00.000ZGerrit Lösch2018YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/dfCPPxsXQbGRRRwSwjgQYchttps://www.jw-stream.org/lazy-static/thumbnails/3e4c0484-b685-4b2a-bc71-2e3307928ffe.jpg(2018) JW Broadcasting—April 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/6338c545-6b1c-4f7a-b605-838a85a64233/f05eecdd-676d-4e47-9186-44f8ed90994e-master.m3u8https://www.jw-stream.org/videos/embed/dfCPPxsXQbGRRRwSwjgQYc2982002018-04-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/oKD1Y7mKEq5qddHVJjrKK1https://www.jw-stream.org/lazy-static/thumbnails/5a5950e0-7629-48ce-890e-a74f3034d517.jpg(2018) William Turner, Jr.: Being ‘Securely Wrapped in the Bag of Life With Jehovah’ANALYSIS **At 4:01** **In verse 31, David acknowledges that God had sent Abigail with the warning.** Analysis: The substance (David credits YHWH for sending Abigail) is correct, but the verse reference is wrong. David speaks in v.32–33: “Blessed be the LORD … who sent you …” See ch. 25 v. 32–33 for David’s response; v.31 belongs to Abigail’s speech. **At 4:25** **Jehovah invites us to draw near to him because he wants to receive us in his life (James ch. 4 v. 8).** Analysis: The ‘draw near’ invitation is textual, but “receive us in his life” is not stated and reflects doctrinal exposition. Rendering “God” as “Jehovah” in the NT is distinctive to some translations and not based on extant Greek manuscripts. Jas ch. 4 v. 8 reads: “Draw near to God, and he will draw near to you. Cleanse your hands…” No additional clause about being received “in his life.” **At 4:37** **When we dedicate our lives and vow to serve him unconditionally, we gain an approved standing with him; we’re...** Analysis: The ‘bag/bundle of life’ in 1 Sam ch. 25 v. 29 is a metaphor for divine preservation of David, not a general doctrine linking formal dedication vows to protective status. The claim reflects a particular theological framework rather than the biblical text in context. 1 Sam ch. 25 v. 29 concerns David’s preservation amid conflict; it does not articulate a ritual or vow-based entry into protection. **At 6:32** **Nowhere do we read that Abigail was ever disrespectful of Nabal or that she belittled him.** Analysis: The narrative includes explicit belittling/descriptive criticism by Abigail of Nabal’s character. Whether such speech is ‘disrespectful’ is interpretive, but the claim that Scripture does not record belittling is contradicted by the text. Abigail says: “as his name is, so is he; Nabal is his name, and folly is with him” and refers to him as “this worthless man” (ch. 25 v. 25). [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxMjoxNjo0OS42OTYwNDJaIiwibSI6ImdwdC01IiwiYyI6M...https://www.jw-stream.org/static/streaming-playlists/hls/b840d84f-e352-43a1-a634-4f68e8de21d2/cbd8131b-b324-45e0-bde2-bdef7edadffd-master.m3u8https://www.jw-stream.org/videos/embed/oKD1Y7mKEq5qddHVJjrKK1836022018-04-15T12:00:00.000ZWilliam Turner, Jr.2018YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/s3AVa4smfUasM5qPn2YDSbhttps://www.jw-stream.org/lazy-static/thumbnails/18105fc4-228c-4a59-81e1-5817bf2aa08b.jpg(2018) JW Broadcasting—May 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d2ea9c5a-09ff-42c3-8e9e-eefd5fe9c542/f8d85621-b9e5-4163-a116-d177df1876ec-master.m3u8https://www.jw-stream.org/videos/embed/s3AVa4smfUasM5qPn2YDSb3730002018-05-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/cqcUkYSpxCv3hXFfP8jegHhttps://www.jw-stream.org/lazy-static/thumbnails/27eaf02c-254a-4712-8f8e-6e3599d1470c.jpg(2018) Mark Sanderson: Invigorate Your Ministry—How?ANALYSIS **At 9:01** **As Ephesians ch. 5 v. 6 say, [we should] make the best use of our time.** Analysis: The content attributed to Eph ch. 5 v. 6 is incorrect. The exhortation to ‘redeem the time’/‘make the best use of the time’ appears in Eph ch. 5 v. 16 , not v. 6. This is a citation error, not a doctrinal dispute. Eph ch. 5 v. 6: ‘Let no one deceive you with empty words…’. Eph ch. 5 v. 16: ‘making the best use of the time, because the days are evil.’ The talk appears to have intended v. 16. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxMTo1NTozMy4yMzY1MjhaIiwibSI6ImdwdC01IiwiYyI6MTU2NDJ9]https://www.jw-stream.org/static/streaming-playlists/hls/5c75b5fe-3ebb-4b66-b5cf-087cd3b05103/b087df57-7ede-411d-b5a9-c961b9b3019b-master.m3u8https://www.jw-stream.org/videos/embed/cqcUkYSpxCv3hXFfP8jegH881002018-05-15T12:00:00.000ZMark Sanderson2018YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/jQqT9Cf3cpJ5Hb2L51Ab5Shttps://www.jw-stream.org/lazy-static/thumbnails/50086a31-ef9e-484d-8dc5-94d089272eda.jpg(2018) JW Broadcasting—June 2018: 144th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/988787e5-1acb-4d5a-9cb5-6d04f2e295d2/ceb191c7-7011-41e4-8b63-6075ae03c862-master.m3u8https://www.jw-stream.org/videos/embed/jQqT9Cf3cpJ5Hb2L51Ab5S4237002018-06-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4Qv6sfSa4ghd9y8Hr1Yex9https://www.jw-stream.org/lazy-static/thumbnails/98df71c6-9f73-49fc-a7ad-c09643b7fedd.jpg(2018) Love in Action—Relief Work in the IslandsThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1f110bf8-9675-4d25-b9c7-f4c6ccdca102/2074bee6-0e19-442b-b24c-dd654be7b4e1-master.m3u8https://www.jw-stream.org/videos/embed/4Qv6sfSa4ghd9y8Hr1Yex9561012018-06-17T12:00:00.000Z2018YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/hCJ7HrpEM9ASLYXCio1stihttps://www.jw-stream.org/lazy-static/thumbnails/275018ea-ac06-4340-a83a-23d027af65b6.jpg(2018) JW Broadcasting—July 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/86b2f2f4-7c04-4dad-9020-a86f497df557/e7267f00-5362-4f11-9423-5ebdb22fb04b-master.m3u8https://www.jw-stream.org/videos/embed/hCJ7HrpEM9ASLYXCio1sti3186002018-07-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/1q5ua5Q2wKGkbeTQveN9JNhttps://www.jw-stream.org/lazy-static/thumbnails/cd84da82-938c-4d24-a6a2-907f44ebbff0.jpg(2018) Mark Noumair: Keep “a Tight Grip on the Word of Life”ANALYSIS **At 0:57** **Paul was nearing the end of his life when he wrote Philippians.** Analysis: If the Roman-imprisonment view is correct (c. 60–62 CE), calling it ‘near the end’ is defensible but still interpretive; Paul could have lived several more years. Under an Ephesian provenance, the claim is not accurate. Philippians itself does not assert Paul’s imminent death; it expresses hope for release (Phil ch. 1 v. 25–26; ch. 2 v. 24). **At 2:10** **Whether we have the heavenly or earthly hope, Paul’s words can help us gain the prize of eternal life.** Analysis: The ‘heavenly vs. earthly hope’ dichotomy is specific to Jehovah’s Witnesses and not a mainstream exegetical consensus. It cannot be empirically verified; it rests on a particular reading of apocalyptic texts. NT passages promise resurrection and eternal life but do not unambiguously divide believers into two eschatological classes. **At 2:17** **We are living in ‘these last days,’ and Paul’s exhortation guides us into our everlasting reward.** Analysis: ‘Last days’ is a theological category; in NT it can denote the church age. The claim, as framed, asserts doctrinal certainty rather than a testable proposition. Texts like Heb ch. 1 v. 2 use ‘last days’ of the apostolic era; interpreting it as the present period is theological. **At 7:31** **‘Joseph is the offshoot of a fruitful tree’—Who is the fruitful tree? It is Joseph’s father Jacob.** Analysis: Grammar and parallelism make Joseph the referent of the ‘fruitful bough/son’ metaphor. Identifying the ‘tree’ as Jacob lacks linguistic support and departs from standard exegesis. Gen ch. 49 v. 22 in mainstream translations reads Joseph as the fruitful bough/son by a spring; the line does not identify Jacob as the tree. **At 11:42** **Jehovah forgave Joseph’s brothers and took the initiative to improve their relationship with him.** Analysis: The text centers Joseph’s agency in reconciliation; God’s role is providential, not exp...https://www.jw-stream.org/static/streaming-playlists/hls/035c9d5f-be21-4455-9b0d-444851977372/81835e01-18c2-47a1-8274-980d47643361-master.m3u8https://www.jw-stream.org/videos/embed/1q5ua5Q2wKGkbeTQveN9JN944002018-07-15T12:00:00.000ZMark Noumair2018YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/6ashLgp78JYH8Lz4MQ9KtAhttps://www.jw-stream.org/lazy-static/thumbnails/d859a5b6-3246-4818-ab99-2cf79a2c2371.jpg(2018) JW Broadcasting—August 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/29cf96a2-5638-4996-93d3-3ade282e5fec/19f84f41-5836-4d97-920f-71d00e5feba1-master.m3u8https://www.jw-stream.org/videos/embed/6ashLgp78JYH8Lz4MQ9KtA3618002018-08-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/b94Lw8hT51TBmCDDzMaTEghttps://www.jw-stream.org/lazy-static/thumbnails/14f390c4-e34b-4057-8980-dcdde2e8652e.jpg(2018) M. Stephen Lett: Appreciating Our “Gifts in Men”ANALYSIS **At 1:48** **Ephesians ch. 4 v. 8 reads, 'He ... gave gifts in men.'** Analysis: As a textual claim, 'in men' is not what the Greek states; it reflects a theological interpretation embedded in a minority translation (notably NWT). The mainstream and grammatically straightforward rendering is 'to men.' The broader context (v.11) shows the gifts are people given by Christ, but that does not justify translating 'to' as 'in.' In context, Eph ch.4 v.8 cites Ps ch. 68 v. 18 and reads 'he gave gifts to men.' Paul then lists roles (v.11), indicating people are given to the church. The exact phrase 'in men' does not appear in standard Greek texts. **At 1:56** **By Jesus’ perfect integrity, Jesus conquered Satan and his world, plundered captives, and gave them as gifts to the...** Analysis: The claim conflates Johannine and Hebrews themes with Eph 4. While Christian theology often attributes cosmic victory over evil to Christ, Eph 4 itself does not name Satan or 'his world' as the conquered foe. It is a theological synthesis rather than an exegetical conclusion compelled by the passage. Eph ch.4 v.8–11: Christ ascends, 'leads captivity captive,' and gives gifts; v.11 lists gifted ministers. No explicit reference to Satan. John ch.16 v.33 ('I have overcome the world') and Heb ch.2 v.14 (defeat of the devil) are related doctrines but not stated in Eph 4. **At 5:28** **It would be extremely rare for elders to tell us to do something unscriptural.** Analysis: The blanket assurance of 'extremely rare' is unsubstantiated and contradicted by documented patterns (e.g., ARC reported 1006 alleged perpetrators within the Australian JW community from 1950–2014, with no reports by the organization to police). While frequencies may vary by locale, evidence challenges the claim’s plausibility. ARC Case Study 29 (2015) details organizational practices that discouraged reporting and prioritized internal handling. Whether such directives are 'unscriptural' is t...https://www.jw-stream.org/static/streaming-playlists/hls/521ba89a-bcc7-4438-85a9-7153aac2c36f/c8315361-c0e5-4cef-b1a9-33bd2daee965-master.m3u8https://www.jw-stream.org/videos/embed/b94Lw8hT51TBmCDDzMaTEg972002018-08-15T12:00:00.000Z2018M. Stephen LettYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/69aTXpjAphsm9LxEkdGEQThttps://www.jw-stream.org/lazy-static/thumbnails/51e3e362-97ef-4183-b907-97feed65b689.jpg(2018) Kenneth Flodin: “Stop Being Molded by This System of Things”ANALYSIS **At 2:27** **The verse [Ephesians 2.2] indicates that the air is the spirit of the world.** Analysis: The text names a 'ruler' (traditionally the devil) and mentions 'air' metaphorically; equating this with 'spirit of the world' imports terminology from another Pauline text and reflects a theological reading rather than explicit exegesis. Eph ch. 2 v. 2–3 describes former conduct under hostile powers and fleshly desires; 'air' likely symbolizes the pervasive sphere of influence. 'Spirit of the world' is a different Pauline construct (1 Cor ch. 2 v. 12). **At 5:41** **They entice ... while they are promising them freedom, they themselves are slaves of corruption ... For if anyone is...** Analysis: The textual point is accurate about enslavement through being overcome, but the specific mechanism (peer pressure) and being a 'slave of that person' extend beyond the text’s focus on moral corruption and false teachers. 2 Peter targets false teachers enticing others to licentiousness, claiming 'freedom' while being enslaved to corruption. The slavery metaphor is to sin/corruption, not necessarily to the influencer as a person. **At 8:14** **Remember Eve. Satan advertised the forbidden fruit ... the tree was pleasing to look at. She succumbed to the...** Analysis: Describing the serpent’s temptation as 'advertising' is metaphorical. The link of serpent= Satan is common in Christian tradition but not a plain reading of Genesis alone; Jewish exegesis often treats the serpent otherwise. Gen ch. 3 v. 6 affirms the fruit’s visual appeal and the woman’s desire for wisdom; the disaster (expulsion, curse) follows. The agent is 'the serpent'; Christian canonical reading connects this agent to Satan via Revelation. **At 13:26** **Pursuing higher secular education is dangerous because it exposes one to unscriptural ideas and practices, and many...** Analysis: The claim bundles a normative judgment ('unscriptural') with a causal assertion ('many have ...https://www.jw-stream.org/static/streaming-playlists/hls/29a1bdf0-7b6b-4783-8137-4f4521afbb4b/d64960d4-c8cf-40ac-afab-33f54b3760d1-master.m3u8https://www.jw-stream.org/videos/embed/69aTXpjAphsm9LxEkdGEQT898012018-09-15T12:00:00.000Z2018Kenneth FlodinYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/8LVFPnYbf21q4RniwgnVYshttps://www.jw-stream.org/lazy-static/thumbnails/5d5af88b-2984-44a6-a82f-42e3498e1d28.jpg(2018) JW Broadcasting—October 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/3ef5c82f-d36f-40ca-8753-28acd4932cf6/af33d67d-4a44-4204-bc27-a528b2ea04c6-master.m3u8https://www.jw-stream.org/videos/embed/8LVFPnYbf21q4RniwgnVYs3335002018-10-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/aGwKVv8HNE2z45j567zFmHhttps://www.jw-stream.org/lazy-static/thumbnails/4d0d85d3-dae1-4df3-a9a9-7dd9d7e41460.jpg(2018) Geoffrey W. Jackson: “Father, Glorify Your Name”ANALYSIS **At 4:24** **Using Lord in capital letters in Matthew 22 implies that Jesus used God's name when making this quote.** Analysis: This is an interpretive leap. Editorial capitalization signals the Hebrew source behind the Greek quote but does not evidence Jesus’ pronunciation. Scholarly consensus is that NT authors wrote kyrios in Greek; Jesus’ oral usage cannot be recovered from manuscript evidence. Matt ch. 22 v. 44 (Greek) uses kyrios for both occurrences. The KJV’s small caps are a convention; the text itself does not preserve the divine name in NT quotations. **At 5:29** **There were about 150 papyri copies of the Septuagint that dated back to around the time of Jesus.** Analysis: The number is not supported by catalogues of LXX papyri. Total LXX papyri across all periods approach a few hundred; those ‘around the time of Jesus’ are much fewer. The statement exaggerates the quantity of relevant papyri. Scholarly catalogues (Rahlfs numbers) do not support ~150 papyri specifically from the 1st c. BCE–1st c. CE window. **At 6:34** **Very early on, the copyists of those original manuscripts simply replaced God’s name in the Christian Greek Scriptures.** Analysis: This claim asserts as fact what remains speculative and contrary to the manuscript record. The earliest NT tradition shows no trace of YHWH being replaced; rather, kyrios/theos nomina sacra appear ab initio. Scholarly consensus holds that NT authors wrote kyrios when quoting the OT; no ms evidence documents a replacement process within NT transmission. **At 9:31** **This careful preservation supports what Jesus said in prayer at John ch. 17 v. 26 , ‘I have made your name known...** Analysis: This is a theological interpretation. Mainstream Johannine scholarship understands ‘name’ as the revelation of God’s person/authority through Jesus, not necessarily the vocalization of YHWH. John ch. 17 v. 26 in context (chs. 13–17) emphasizes relational knowledge of the Father thro...https://www.jw-stream.org/static/streaming-playlists/hls/4e8af41e-7006-4dee-b2ea-d0912bfc12d5/da009dcc-c6c7-475c-99e1-8aab2e8632ac-master.m3u8https://www.jw-stream.org/videos/embed/aGwKVv8HNE2z45j567zFmH1245002018-10-15T12:00:00.000Z2018Geoffrey W. JacksonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/3bMNevmUefgMuq324WYQE9https://www.jw-stream.org/lazy-static/thumbnails/d292610b-71bb-46d8-b687-8f8eac235a43.jpg(2018) JW Broadcasting—November 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/11b3f041-5672-49cf-9995-3376bf2c71a4/fe343e52-37ea-41f7-9e32-ac3f525e6373-master.m3u8https://www.jw-stream.org/videos/embed/3bMNevmUefgMuq324WYQE93630002018-11-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/qw5J1w3VL2UK59KYn1BB5Khttps://www.jw-stream.org/lazy-static/thumbnails/46c18fe2-24c9-4b2a-b5e2-3a8698754b71.jpg(2018) William Malenfant: “Keep Conquering the Evil With the Good”ANALYSIS **At 2:06** **That Enoch prophecy was fulfilled in the global deluge and set the pattern for a greater destruction yet to come.** Analysis: Neither Jude nor Genesis connects Enoch’s oracle to the Flood. 1 Enoch frames it as final judgment. Scientifically, a recent global deluge lacks evidence (ice cores, varves, uninterrupted civilizations). The ‘pattern’ claim is theological typology, not a textual assertion. Jude vv. 14–15 speaks of executing judgment on ‘all the ungodly’; Genesis provides no record of Enoch’s words. The Flood narrative (Gen chs. 6–9) is not presented as the fulfillment of an Enochic prophecy. **At 6:24** **The Syrian soldiers were not only grateful but also acquired a very respectful fear of Jehovah and of his prophet...** Analysis: The narrative is silent about the soldiers’ attitudes. While plausible psychologically, the claim goes beyond the text and cannot be substantiated historically. No biblical verse in this episode records their gratitude or fear of YHWH/Elisha. **At 6:56** **Jehovah’s Witnesses serving as relief workers are well known for practical assistance to fellow believers and to...** Analysis: Anecdotal and organizational reports support involvement in relief. However, ‘well known’ and ‘many have changed their view’ are vague quantifiers lacking independent, quantified evidence. No statistics or studies presented to substantiate scope of recognition or attitude change attributable to relief work. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQxMDowNjo1My4yNDIxNTZaIiwibSI6ImdwdC01IiwiYyI6MTczNzh9]https://www.jw-stream.org/static/streaming-playlists/hls/c68e8d69-4e5e-4723-b8ac-03d944eed417/e660f569-d7d2-410d-9582-538fceeaed90-master.m3u8https://www.jw-stream.org/videos/embed/qw5J1w3VL2UK59KYn1BB5K1017022018-11-15T12:00:00.000ZWilliam Malenfant2018YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/2mVzeR6jJNHGSkakzYo31Ahttps://www.jw-stream.org/lazy-static/thumbnails/6f5eef55-cb77-4127-96ad-f436a24498cb.jpg(2018) Korean Brothers Released From PrisonThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/0b050796-c95b-43ae-ae7e-359767c6233a/e5048fff-acad-4288-8c39-32b26fcaaba8-master.m3u8https://www.jw-stream.org/videos/embed/2mVzeR6jJNHGSkakzYo31A404002018-12-01T12:00:00.000Z2018YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/pSkaReTmJ9usf5pbJs9vYYhttps://www.jw-stream.org/lazy-static/thumbnails/f1dcc855-5086-48c5-818c-8720c2d26eab.jpg(2018) JW Broadcasting—December 2018: 145th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/c1493105-cb05-4627-ac96-72f01ca7031c/ad5593ab-4992-4285-80ee-6b3c50910e9a-master.m3u8https://www.jw-stream.org/videos/embed/pSkaReTmJ9usf5pbJs9vYY4259002018-12-01T12:00:00.000Z2018YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/r3ivGxLT2nb4FH52DVFdBChttps://www.jw-stream.org/lazy-static/thumbnails/6e449050-0863-48fd-aba7-1dbc5af4748f.jpg(2019) JW Broadcasting—January 2019: Annual Meeting 2018This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/cac6bf08-ace4-410c-a17e-197de7c6b18a/a9ea184b-1cbe-46d1-9fde-9c2414a9e6b4-master.m3u8https://www.jw-stream.org/videos/embed/r3ivGxLT2nb4FH52DVFdBC4036002019-01-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4gawBARtZ7LiS8iYHyVLdThttps://www.jw-stream.org/lazy-static/thumbnails/b0548f01-0867-481e-8ce2-355b6cbc2ccf.jpg(2019) JW Broadcasting—February 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1a6971bb-0b32-473f-8b20-d42bdc563783/59fc7720-2f69-4e24-bf75-102ade01b719-master.m3u8https://www.jw-stream.org/videos/embed/4gawBARtZ7LiS8iYHyVLdT3190002019-02-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/svzVo134zJ2Z6593jxXZwuhttps://www.jw-stream.org/lazy-static/thumbnails/fe8f334d-b8d5-4d51-ac9b-0900f39d7ed7.jpg(2019) Anthony Morris III: ‘In Showing Honor, Take the Lead’ANALYSIS **At 1:16** **We show [God] honor by contributing financially to the worldwide educational work that he’s directing through his...** Analysis: This is an organizational-theological assertion. While financial support for ministry is biblically attested (e.g., 1 Cor ch. 9), the claim about divine direction of a specific ‘worldwide educational work’ is confessional, not verifiable. No specific text ties divine direction through Son and Spirit to a modern entity; general NT principles on giving and ministry apply broadly. **At 1:30** **Revelation ch. 4 v. 4 said about Jehovah being worthy of the honor.** Analysis: This is a citation error. The content attributed to ch. 4 v. 4 actually belongs to ch. 4 v. 11 . Rev ch. 4 v. 4: elders in white with crowns. Rev ch. 4 v. 11: acclamation of worthiness ‘for you created all things’. **At 5:12** **Infidelity on the part of one or both mates is so common, it doesn’t even raise eyebrows anymore.** Analysis: The claim overstates prevalence and drastically misstates public reaction; empirical data show persistent strong social disapproval and a minority reporting infidelity. Gallup (2023): extramarital sex ‘morally acceptable’ ~9%. GSS reports a minority admit to cheating, not a majority-normalized behavior. **At 5:59** **While relatively few of our marriages end up with some kind of physical violence and relatively few end up in...** Analysis: Absent denominationally robust statistics, the claim is unsubstantiated. Available U.S. data suggest JWs are not unusually insulated from divorce; IPV rates by denomination are under-researched. Pew data indicate JWs have distinctive marital demographics but do not evidence ‘relatively few’ divorces; IPV prevalence cannot be inferred without data. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQwOTozNjowOS40Njc5NThaIiwibSI6ImdwdC01IiwiYyI6MTgzNDl9]https://www.jw-stream.org/static/streaming-playlists/hls/d6af1421-9a4d-4852-9b55-5a7efbc09f34/a6fa765d-c3da-4f0b-9f11-b22143e93f88-master.m3u8https://www.jw-stream.org/videos/embed/svzVo134zJ2Z6593jxXZwu1201012019-02-15T12:00:00.000ZAnthony Morris III2019YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/w8bV5ucFpox1wNMaLsMb6fhttps://www.jw-stream.org/lazy-static/thumbnails/0707ec92-46da-4bdd-803a-1f6e05c704cd.jpg(2019) Cyclone Idai—Relief Work in MozambiqueThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f3f317c6-b07d-40a0-a8d9-e59950fbab80/1cea6f7e-d304-4984-9dc4-6a9525bc424c-master.m3u8https://www.jw-stream.org/videos/embed/w8bV5ucFpox1wNMaLsMb6f520002019-03-01T12:00:00.000Z2019YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/3bqRDmuxxsiyK2TRTC1NKAhttps://www.jw-stream.org/lazy-static/thumbnails/8b06ee38-1ffc-4a2f-b77f-82bef9f5e537.jpg(2019) JW Broadcasting—March 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/11a70874-c899-49f9-a45f-24d8dbeabc38/80ebf82c-f2cd-46eb-8788-f877d96d8f84-master.m3u8https://www.jw-stream.org/videos/embed/3bqRDmuxxsiyK2TRTC1NKA3062002019-03-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/tsu9jXwMfhRRMY3MGKp7w5https://www.jw-stream.org/lazy-static/thumbnails/2d2e5625-067f-49b4-94d2-da2d80ec960c.jpg(2019) David Schafer: Christian Neutrality—What It Means, What It Takes, and Why We Choose ItANALYSIS **At 0:39** **Revelation chapters 8 through 13 foretold that in the last days, government would be the burning issue among...** Analysis: Revelation 13 does portray imperial power (the beast) coercing worship and controlling commerce ("mark"). Interpreting this as a forecast that "government" would be the burning issue in the last days is a theological reading rather than a textual assertion. The text stresses allegiance/worship, not explicitly "government" as such, though many scholars agree the beast imagery evokes Roman imperial power and later oppressive regimes. Chs. 8–11: trumpet judgments; ch. 12: cosmic conflict; ch. 13: beasts demand worship/mark to buy/sell. No verse states that government per se will be the "burning issue"; the pressure to take sides is inferred from the demand to worship the beast versus God. **At 3:31** **Because Jesus said “pay back” Caesar’s things, this implies Caesar issued valuable things (like coins) and had the...** Analysis: The linguistic point ("give back") and coin imagery are sound. The claim that Jesus thereby legitimizes Caesar’s "right" based on provision of services is anachronistic and not in the pericope. Jesus’ statement delineates spheres of obligation without specifying purposes or endorsing imperial fiscal policy. Mark ch. 12 v. 16-17 mentions image/inscription and the command to "give back"; nothing is said about public services or pragmatic state functions. **At 11:23** **Paul wrote to the congregation in Ephesus from house arrest in Rome.** Analysis: The letter self-identifies imprisonment but does not specify location. The ascription to Paul and a Roman house arrest setting is traditional, not established. Scholarly consensus is divided on Pauline authorship; many favor a later author. Thus, the claim overstates certainty. Eph ch. 3 v. 1; ch. 4 v. 1; ch. 6 v. 20 refer to chains/ambassador in chains; no locale named. Authorship/provenance disputed. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQwOToxN...https://www.jw-stream.org/static/streaming-playlists/hls/de596d09-aaba-4687-ad71-2a10d40d0630/f888ec7c-ab58-41dc-8ae9-56efbe082590-master.m3u8https://www.jw-stream.org/videos/embed/tsu9jXwMfhRRMY3MGKp7w5754002019-03-15T12:00:00.000Z2019David SchaferYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/1ZejTDft7y5EEccHWhL6ezhttps://www.jw-stream.org/lazy-static/thumbnails/803f5f02-c8d0-4911-bb4f-4f65b8d0cc26.jpg(2019) JW Broadcasting—April 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/07fd9b6d-aa22-44c3-b4ea-298db9935727/08fa6d90-7aa0-44cd-94e3-7649c4c66a90-master.m3u8https://www.jw-stream.org/videos/embed/1ZejTDft7y5EEccHWhL6ez3246002019-04-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/iYYhUhqVRxCiipjoYSEEYdhttps://www.jw-stream.org/lazy-static/thumbnails/5b2c5f1e-0e61-47c7-998f-f51cd2f9da4a.jpg(2019) Samuel F. Herd: Presenting Your Gifts to GodANALYSIS **At 3:57** **Colossians ch. 3 v. 23 –24 says, 'For you know that it is from God that you are baptized. From Jehovah, you will...** Analysis: This appears to be a verbal slip or misquotation. Col ch. 3 v. 23 –24 urges believers to work 'from the soul' for the Lord and affirms 'from the Lord you will receive the inheritance as your reward.' No reputable textual tradition or major translation includes 'you are baptized' in these verses. In context (Col ch. 3 v. 22 –25), Paul addresses slaves’ conduct and motivation: serve sincerely, 'as for the Lord.' v.24: 'from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ.' Baptism is discussed elsewhere (e.g., Col ch. 2 v. 12 ), not here. **At 4:07** **It’s true that a Christian’s day-to-day activities are not part of his sacred service.** Analysis: Scripture both sacralizes daily life (1 Cor ch. 10 v. 31 ; Col ch. 3 v. 17 ) and uses 'latreia' for worship (Rom ch. 12 v. 1 ). The categorical exclusion of daily activities from 'sacred service' is an interpretive stance, not a textual necessity. Rom ch. 12 v. 1 frames bodily life as 'spiritual worship'; Col ch. 3 v. 23 urges doing all 'as for the Lord.' These cut against a strict sacred/secular partition. **At 7:26** **Hebrews ch. 10 v. 24 –25 speaks of our custom of meeting together.** Analysis: The passage supports the practice of assembling, but the specific wording 'our custom of meeting together' is imprecise. The text mentions the bad 'custom/habit' of some not assembling, while urging believers to meet and encourage one another. Heb ch. 10 v. 24 –25 emphasizes mutual exhortation and warns against abandoning assemblies 'as is the habit of some.' It does not define 'our custom' per se, though it encourages gathering. **At 11:10** **Hundreds of thousands [of those taking the lead in the organization] were children of Christian parents.** Analysis: This is a large-number assertion without so...https://www.jw-stream.org/static/streaming-playlists/hls/919fb2fb-810e-4bb0-a39a-c895202dd5a4/9f397ad4-36e8-4331-99c4-775feceab155-master.m3u8https://www.jw-stream.org/videos/embed/iYYhUhqVRxCiipjoYSEEYd923002019-04-15T12:00:00.000Z2019Samuel F. HerdYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/8pcPvoMXLY1JrHyHHLZNojhttps://www.jw-stream.org/lazy-static/thumbnails/55dd8cf8-622a-4111-99b6-fc879d6591fb.jpg(2019) JW Broadcasting—May 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/3bed5c70-ee99-4244-9612-91520e3ab50e/6e32c4e9-7413-486d-83c3-ae53ef7cfd50-master.m3u8https://www.jw-stream.org/videos/embed/8pcPvoMXLY1JrHyHHLZNoj3527002019-05-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/6dfR8Dn9DggZ4ZsynEiqqZhttps://www.jw-stream.org/lazy-static/thumbnails/827956a4-f886-47c0-94b7-fc406a3b20e0.jpg(2019) Ronald Curzan: Deal With Anxiety One Day at a TimeANALYSIS **At 2:43** **In the Christian Greek Scriptures, the word anxious occurs 19 times.** Analysis: Without specifying the translation, this is ambiguous. In the Greek NT, the lemmas merimna (care/anxiety) and merimnaō (to be anxious) collectively occur more than 19 times. The figure ‘19’ likely reflects the NWT’s English rendering choices, not a lemma frequency. As a general NT-wide claim it is under-specified and potentially misleading. Lemma counts from standard critical texts and lexica (BDAG; NA28) exceed 19. The NWT could yield 19 instances of the English 'anxious,' but that is a translation statistic, not a property of the Greek text per se. **At 3:28** **The study Bible note for Matthew ch. 6 v. 25 says the Greek term for 'anxious' can refer to 'to worry that divides...** Analysis: While pastorally evocative, 'dividing the mind' is an etymological gloss rather than a lexical definition recognized by standard lexica. The core sense is 'be anxious/overly concerned.' The note risks the etymological fallacy if presented as meaning rather than illustration. Matt ch. 6 v. 25 uses merimnaō. Lexically: 'be anxious, be unduly concerned' (BDAG). No major lexicon defines it as 'divide the mind,' though the image is a common homiletic inference. **At 3:48** **At Luke ch. 12 v. 29 , the Greek word for 'anxious suspense' was used to refer to ships being tossed at sea; Jesus...** Analysis: The lexical claim that this verb was 'used to refer to ships being tossed' lacks support in standard lexica. Meteōrizomai denotes being 'up in the air' or 'in suspense' rather than a nautical sense. The figurative application to anxiety is correct, but the specific maritime etymology/usage is unsupported. Luke ch. 12 v. 29 : 'And do not seek what you are to eat and what you are to drink, and do not be anxious/in suspense (mē meteōrizesthe).' The word’s image is of being unsettled, not specifically of ships. **At 12:06** **The Bible is how Jehovah speaks to...https://www.jw-stream.org/static/streaming-playlists/hls/2a33c4b5-3b79-4d2b-a52f-34464b08c031/bffbe7dc-49b5-4314-ae1e-3a75fd7f74bf-master.m3u8https://www.jw-stream.org/videos/embed/6dfR8Dn9DggZ4ZsynEiqqZ1021002019-05-15T12:00:00.000ZRonald Curzan2019YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/6cyizQivwoe1fR6TzDFNaGhttps://www.jw-stream.org/lazy-static/thumbnails/60cc31d3-dbac-4b59-b4b1-0cf77a6da8af.jpg(2019) JW Broadcasting—June 2019: 146th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/2a1ac844-d192-49d1-807e-4bc44904bff2/cf3ebee2-5690-40a6-bed1-399d4f5f1b35-master.m3u8https://www.jw-stream.org/videos/embed/6cyizQivwoe1fR6TzDFNaG3322002019-06-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/3Kxzr8oPEkUHaiPebDo7Uhhttps://www.jw-stream.org/lazy-static/thumbnails/03cf72f1-54d6-4a0b-8763-cf92a0be8632.jpg(2019) JW Broadcasting—July 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1646b816-e747-4e8d-a444-68400f524370/d8115a1e-42a3-4d21-af38-9562379c263a-master.m3u8https://www.jw-stream.org/videos/embed/3Kxzr8oPEkUHaiPebDo7Uh3303002019-07-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/7mKbs8fcagdCiC1ThKw54Rhttps://www.jw-stream.org/lazy-static/thumbnails/fbe9e519-a9f0-48a8-987d-61a8334df54f.jpg(2019) Kenneth Cook, Jr.: Modesty—A Quality That Stems From "What Is Good"ANALYSIS **At 3:31** **Jehovah will never violate the gift of free will that he has granted us; he will never force us to serve him.** Analysis: Scripture affirms human responsibility, yet also depicts God hardening hearts (Pharaoh), preventing sin (Abimelech), sending ‘a strong delusion’ (2 Thess ch. 2 v. 11 ), drawing people to Christ (Jn ch. 6 v. 44 ), and opening hearts (Acts ch. 16 v. 14 ). These suggest God can decisively influence human volition. No explicit verse guarantees that God ‘never’ overrides human will in any sense; the statement reflects a theological commitment rather than clear textual warrant. Ex ch. 9 v. 12; ch. 10 v. 1; ch. 14 v. 8 say the LORD hardened Pharaoh’s heart; Gen ch. 20 v. 6: God ‘kept’ Abimelech from sinning; 2 Thess ch. 2 v. 11: God sends a delusion; Acts ch. 16 v. 14: the Lord opens Lydia’s heart. These complicate an absolute free-will claim. **At 8:23** **He (Jesus) did not try to grasp for more authority than Jehovah had granted him.** Analysis: The statement summarizes a theological reading of the ‘kenosis’ hymn (Phil ch. 2 v. 6 –8) and Jesus’ deference to the Father in certain decisions (e.g., Matt ch. 20 v. 23 ). While consistent with many subordinationist or functional-Christology interpretations, it goes beyond explicit wording and thus remains interpretive rather than a directly testable claim. Phil ch. 2 v. 6 –8 emphasizes Christ’s humility and self-emptying; the Gospels portray him acting with divine authority yet deferring to the Father in specific matters (e.g., seating in the kingdom, timing of certain events). **At 9:10** **‘Do not go beyond the things that are written’ (1 Corinthians ch. 4 v. 6 ) refers primarily to the things written...** Analysis: Most scholars take ‘not beyond what is written’ to refer to scriptural citations or authoritative sayings previously invoked by Paul, cautioning against factionalism. The primary referent being Scripture is plausible but debated. Extending this...https://www.jw-stream.org/static/streaming-playlists/hls/337c516e-6d77-474b-aa8d-81ff00168e8f/c579761c-696c-4922-9877-d8056ad8bc80-master.m3u8https://www.jw-stream.org/videos/embed/7mKbs8fcagdCiC1ThKw54R779002019-07-15T12:00:00.000ZKenneth Cook, Jr.2019YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/hqqy18AvAwG7kTRGryyzgnhttps://www.jw-stream.org/lazy-static/thumbnails/00fe8d4b-c441-4e48-b61e-7014470770da.jpg(2019) The Detention of Brothers Kuzin and MakhnevThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/84fb3319-13f9-4bd0-8d25-cdfc60110e3f/18058fd2-b5ef-4966-8e54-da8f356ade39-master.m3u8https://www.jw-stream.org/videos/embed/hqqy18AvAwG7kTRGryyzgn304002019-08-01T12:00:00.000Z2019YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/k5Dwjqw49GcFmu1uD1qDoohttps://www.jw-stream.org/lazy-static/thumbnails/aebb47d4-1303-4650-94af-8da7ec541e80.jpg(2019) JW Broadcasting—August 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/9a83bbdb-61fd-478a-9f45-d6949e1d6626/38933f0b-45a8-4e5c-974d-0757c91abf5a-master.m3u8https://www.jw-stream.org/videos/embed/k5Dwjqw49GcFmu1uD1qDoo3555002019-08-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/iVPLK2DvvqSpzKjZHR7uAHhttps://www.jw-stream.org/lazy-static/thumbnails/8a9b0723-2792-4205-8a62-89340d262e43.jpg(2019) Gary Breaux: Cherish Your Privilege of PrayerANALYSIS **At 0:28** **Prayer is a miracle: the moment you say a prayer, your innermost thoughts and feelings are communicated instantly to...** Analysis: The claim depends on accepting the existence and attributes of the biblical God (omniscience, omnipresence) and defining miracle accordingly. No testable mechanism or independent corroboration is offered. It reflects a theological conviction rather than a demonstrable fact. Scripture affirms God hears prayer (e.g., Ps 65 ch. 65 v. 2), but ‘instantaneous communication’ and ‘hearing not delegated’ are doctrinal inferences, not explicit biblical statements or empirically verifiable features. **At 4:39** **Our Father personally takes the time to listen to us in prayer; he has not delegated that to anyone else.** Analysis: The exclusivity claim reflects a Jehovah’s Witness doctrinal stance (prayers addressed to God through Jesus). The Bible does not explicitly state that God ‘has not delegated’ any aspect of hearing or handling prayers; other Christian traditions teach mediated intercession. NT affirms one mediator, Christ (1 Tim 2 ch. 2 v. 5) and Christ’s intercession (Heb 7 ch. 7 v. 25). The statement about non-delegation goes beyond explicit biblical language and rests on theological interpretation. **At 13:33** **Acts of prayer and discernment can identify answers to prayer in subtle providences; making prayers more specific...** Analysis: As pastoral counsel this is coherent within the faith framework. From a scholarly standpoint, subjective attribution of outcomes to prayer is vulnerable to cognitive biases; no controlled evidence is provided. No scripture directly promises that greater specificity improves recognition of divine answers; this is a practical suggestion grounded in experience. **At 14:56** **Jehovah permitted the test of Job out of love for his intelligent creatures, giving them the privilege of proving...** Analysis: The narrative describes a test of Job’s integrity permit...https://www.jw-stream.org/static/streaming-playlists/hls/912f379a-f4c1-4320-b013-a272e1e63dad/8c9be8ca-8c3c-4b2f-a89d-5430ca27f135-master.m3u8https://www.jw-stream.org/videos/embed/iVPLK2DvvqSpzKjZHR7uAH1506002019-08-15T12:00:00.000ZGary Breaux2019YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/nfzFia6HcKQDiKErJ23yz8https://www.jw-stream.org/lazy-static/thumbnails/ee77f89c-a526-4daa-998d-8f1f6a45ee3f.jpg(2019) JW Broadcasting—September 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ac191442-db55-4321-8fdc-00bec6facde1/900bdc28-aa09-4bf6-840d-b15bbee988f4-master.m3u8https://www.jw-stream.org/videos/embed/nfzFia6HcKQDiKErJ23yz83224002019-09-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/xfiuaDgwdUdQgm9UxZGLGqhttps://www.jw-stream.org/lazy-static/thumbnails/3762dbab-a5f2-4271-b0f2-99e9995773b1.jpg(2019) David H. Splane: Do the MathANALYSIS **At 2:25** **The Flood occurred in 2370 BCE. That date is absolute.** Analysis: The 2370 BCE date derives from a sectarian biblical chronology that is itself anchored to 607 BCE for Jerusalem’s destruction, a date contradicted by convergent lines of evidence favoring 587/586 BCE. Scientific and historical data do not support a global deluge in the late 3rd millennium BCE; thus the assertion of ‘absolute’ dating is unsustainable. Genesis offers no absolute BCE dates; numbers must be retrofitted. Competing textual traditions (MT/LXX/SP) yield different spans from creation to Flood. Outside the sectarian system, ‘2370 BCE’ has no standing as an absolute historical date. **At 3:05** **Abraham entered the land of Canaan in 1943 BCE and, being 75 at the time, he must have been born in 2018 BCE.** Analysis: The age (75) is textual. The BCE dates derive from a non‑consensus chronology. No independent ANE synchronism secures 1943/2018 BCE for Abraham; most scholars refrain from precise dating of Abraham, treating him as a figure of tradition rather than a securely historical individual with absolute dates. Gen ch. 12 v. 4 states Abram was 75 when he left Haran. The text does not supply calendar years. Assigning 1943 and 2018 BCE depends on extrapolations external to the text. **At 4:01** **Jonathan was at least 30 years older than David.** Analysis: The argument depends on (1) Jonathan being ≥20 at Saul’s accession; (2) David’s birth 10 years into Saul’s reign; (3) applying Num ch. 1 v. 3 as a hard minimum. While plausible, none of this fixes Jonathan’s age. The conclusion is reasonable but not demonstrable; the evidence establishes that Jonathan was older—likely much older—than David, but not a precise lower bound of 30 years. 1 Sam ch. 13–14 depicts Jonathan as a commander early in Saul’s reign. Num ch. 1 v. 3 lists 20+ males for warfare in a censal context. 2 Sam ch. 5 v. 4 places David at 30 at Saul’s death; 2 Sam ch. 2 v. 10 makes Ish-boshet...https://www.jw-stream.org/static/streaming-playlists/hls/fd0a7cb5-236d-4633-98a1-22090f9b9b88/7c347e24-ede2-4f79-833a-acc349aa4f00-master.m3u8https://www.jw-stream.org/videos/embed/xfiuaDgwdUdQgm9UxZGLGq525042019-09-15T12:00:00.000Z2019David H. SplaneYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/3uxeAi66RaG2uA8gZNZuX4https://www.jw-stream.org/lazy-static/thumbnails/c2acf06c-2a7c-4943-affe-ffced852797f.jpg(2019) JW Broadcasting—October 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/142e5a0a-6881-43b6-bd72-b9d4c86aae11/59a1f0ef-4c1a-42f6-93e6-a72897181dff-master.m3u8https://www.jw-stream.org/videos/embed/3uxeAi66RaG2uA8gZNZuX43580002019-10-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/rtzut9vZwf5tH8UqcibVtnhttps://www.jw-stream.org/lazy-static/thumbnails/e4445a24-5ae4-4829-ab58-c71adff845b9.jpg(2019) Joel Dellinger: “Perfecting Holiness in the Fear of God”ANALYSIS **At 0:49** **Today, the world around us is increasing in badness.** Analysis: As a global sociological claim, it lacks support. Long-term data show substantial improvements in health, poverty reduction, education, and declines in homicide in many regions over decades. Short-term/regional upticks exist (e.g., certain crimes, conflict zones), but an unqualified assertion of overall worsening is contradicted by multiple datasets. Applying 2 Tim ch. 3 v. 13 as a universal, quantitative contemporary trend exceeds the text’s scope. The epistle warns about deceivers in the 'last days' but does not provide a metric for global 'badness.' Empirical trends are mixed and often positive. **At 1:00** **Before the end, Satan's efforts to promote wickedness will intensify.** Analysis: The claim aligns with readings of Rev ch. 12 v. 12 and related texts that anticipate intensified evil near the eschaton. It is a doctrinal forecast, not a claim that can be verified with external data. Scholarly approaches note Revelation’s symbolic language and varied interpretative schemes (preterist, historicist, futurist, idealist). Scripture contains imagery of heightened conflict prior to consummation (e.g., Rev ch. 12; 2 Thess ch. 2). How and when this 'intensification' occurs is interpretive across traditions. **At 3:30** **Isaiah ch. 6 v. 1 reads 'I saw Jehovah sitting on a lofty and elevated throne.'** Analysis: While the NWT prints 'Jehovah' in Isa ch. 6 v. 1 , the Hebrew uses 'Adonai'; 'YHWH' appears in v.3. Many scholars prefer to reserve 'YHWH' renderings for explicit Tetragrammaton occurrences. The NWT’s choice is interpretive, not strictly lexical, aiming to clarify that the Lord seen is YHWH, given v.3. Textual facts: v.1 = Adonai; v.3 = YHWH of hosts. The speaker’s reading matches NWT but not the majority translation tradition based on the Masoretic term in v.1. **At 4:11** **Seraphs seen by Isaiah were evidently of very high rank.** Analysis: Th...https://www.jw-stream.org/static/streaming-playlists/hls/ce4e3010-208b-4634-97e7-51528e64c527/8fc8402d-dbac-4be6-8389-e9e9cc592797-master.m3u8https://www.jw-stream.org/videos/embed/rtzut9vZwf5tH8UqcibVtn993012019-10-15T12:00:00.000ZJoel Dellinger2019YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/mbc1VCBbCw18TC2d9LhQPDhttps://www.jw-stream.org/lazy-static/thumbnails/20bbe7af-f604-4cab-bd14-a14fc85d5e4b.jpg(2019) JW Broadcasting—November 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a362ffed-5da7-400b-8487-02747f42d34b/62d9dda1-7b36-4359-80d6-7e12ff99be0e-master.m3u8https://www.jw-stream.org/videos/embed/mbc1VCBbCw18TC2d9LhQPD3789002019-11-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/usKmpRSN3Ldd9BrFo72uLHhttps://www.jw-stream.org/lazy-static/thumbnails/3e65ca3b-692a-4a84-81cc-c0fa803914d5.jpg(2019) Gerrit Lösch: “I Am With You”ANALYSIS **At 0:11** **The expression "I am with you" is attributed thirteen times to Jehovah and three times to Jesus.** Analysis: Because the phrase occurs with several verbal aspects ("I am/was/will be with you") and because the speaker may be God, angel of YHWH, or narrative voice, rigid counts vary. In mainstream translations, occurrences attributable to YHWH exceed 13. Jesus’ direct use is certain in Matt ch. 28 v. 20; Acts ch. 18 v. 10 attributes "I am with you" to "the Lord" in a vision to Paul. The talk provides no criteria or list, so the claim lacks methodological transparency and appears numerically low. Examples: YHWH—Gen ch. 26 v. 24; Gen ch. 28 v. 15; Ex ch. 3 v. 12; Josh ch. 1 v. 5; Judg ch. 6 v. 16; Isa ch. 41 v. 10; Jer ch. 1 v. 8; Hag ch. 1 v. 13; ch. 2 v. 4. Jesus—Matt ch. 28 v. 20; "the Lord"—Acts ch. 18 v. 10. Precise totals depend on translation and inclusion rules. **At 3:33** **In the wilderness God protected the Israelites from poisonous snakes.** Analysis: Deut ch. 8 v. 4 and ch. 29 v. 5 do attest miraculously preserved clothing/footwear, and Exodus/Numbers attest provision of manna and water. However, Num ch. 21 v. 6–9 and Deut ch. 8 v. 15 say the people encountered/were punished with venomous serpents. The claim of protective prevention is contradicted by the texts; divine aid takes the form of healing, not prior protection. Num ch. 21 v. 6: 'YHWH sent fiery serpents...and they bit the people.' v. 8–9: Moses makes a bronze serpent for healing. Deut ch. 8 v. 15 recalls the 'terrible wilderness, with its fiery serpents and scorpions.' **At 12:17** **Mark ch. 13 v. 10 –11 applies to today’s preaching ministry; when authorities detain you, you need not be anxious...** Analysis: The text assures Spirit-given speech under persecution. Luke ch. 21 v. 15 ('I will give you a mouth and wisdom') leans toward direct provision; Mark/Matt emphasize Spirit speaking through disciples. Whether this is primarily miraculous utterance or...https://www.jw-stream.org/static/streaming-playlists/hls/e67befe3-cf27-4d86-b8cf-1dc3ee4a7b99/70f12236-d3dc-42ac-aa24-caf2975d684a-master.m3u8https://www.jw-stream.org/videos/embed/usKmpRSN3Ldd9BrFo72uLH1058012019-11-15T12:00:00.000Z2019Gerrit LöschYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/9Gin9sn9abu3LmuweZS44Phttps://www.jw-stream.org/lazy-static/thumbnails/59ac2b4c-aeae-41ef-af11-4b29e71d6f7a.jpg(2019) JW Broadcasting—December 2019: 147th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/46698fb6-db43-4491-8457-d6452c9b5b49/bbcbbca8-92aa-4741-bca6-193b18488a0b-master.m3u8https://www.jw-stream.org/videos/embed/9Gin9sn9abu3LmuweZS44P4371012019-12-01T12:00:00.000Z2019YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/7s9fYztCpsW2hqJJw4vMJMhttps://www.jw-stream.org/lazy-static/thumbnails/67a238cb-e616-4134-aa55-5bc0576bde72.jpg(2020) 2020 Governing Body Update #1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/343d425f-da87-45b1-a004-45cca69c8afd/f9bcf72c-f316-4f5b-ac0a-55238702596b-master.m3u8https://www.jw-stream.org/videos/embed/7s9fYztCpsW2hqJJw4vMJM1315002020-01-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/8686uApb1Whb1JVHPgKGKihttps://www.jw-stream.org/lazy-static/thumbnails/54e2f042-ef59-44fe-84e8-b792a09761a3.jpg(2020) JW Broadcasting—January 2020: Annual Meeting 2019This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/39670fce-13a9-4762-8ebb-33565ee33737/0c0bb41b-ec3c-4ef0-94c7-63177299f2ba-master.m3u8https://www.jw-stream.org/videos/embed/8686uApb1Whb1JVHPgKGKi4274002020-01-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/dSFKLQpe6ss7r2pexkoTPihttps://www.jw-stream.org/lazy-static/thumbnails/0b4c2862-678a-40c4-b015-8e650155687b.jpg(2020) JW Broadcasting—February 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/68415a25-1907-4ff1-9f07-74431aacb4a3/18423ac0-87ab-4075-9164-4a451958338c-master.m3u8https://www.jw-stream.org/videos/embed/dSFKLQpe6ss7r2pexkoTPi3548002020-02-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/fb8WpAarhuuyFnqvagsA2Mhttps://www.jw-stream.org/lazy-static/thumbnails/246da94b-081e-470c-aec3-e1c06c781718.jpg(2020) Gajus Glockentin: “Serve Jehovah With Rejoicing”ANALYSIS **At 0:56** **In 1 Timothy 1, verse 11, he is called, The Healer.** Analysis: 1 Tim ch. 1 v. 11 refers to God as 'makarios' (blessed/happy). 'Healer' is not present in this verse or context. 'Healer' as a divine epithet corresponds to Ex ch. 15 v. 26 ('I am YHWH your healer'—YHWH rophe’ka) but not to 1 Tim ch. 1 v. 11. 1 Tim ch. 1 v. 11: 'the gospel of the glory of the blessed God.' No lexical or textual variant supports 'Healer' here. **At 4:48** **In these last days, we rarely, if ever, have perfect circumstances with no problems.** Analysis: The phrase reflects a specific eschatological worldview rather than a historical-empirical claim. Whether the present constitutes 'the last days' is a matter of theological interpretation. Biblical texts use 'last days' variously (e.g., Acts ch. 2 v. 17; 2 Tim ch. 3 v. 1), but dating or identifying them is interpretive and tradition-dependent. **At 6:41** **We think in pictures; this stack of pictures is our subconscious and determines whether we are sad or happy.** Analysis: The universal claim 'we think in pictures' is refuted by evidence that many think primarily in words or other modalities; some lack visual imagery altogether. Emotions arise from complex appraisals and neurobiological processes, not from a simple 'stack of pictures' mechanism. No biblical or scientific source supports this mechanistic 'stack' model; it conflicts with established findings on imagery variability and emotion construction. **At 11:49** **We cannot delete thoughts, and they will have an effect on how we feel.** Analysis: The absolute claim overstates. While one cannot guarantee never recalling a thought, evidence-based strategies can diminish frequency and impact. Thoughts do influence affect, but not in a deterministic one-to-one manner. No biblical text addresses 'deleting thoughts.' Psychology indicates nuanced relations among memory, cognition, and emotion. **At 13:31** **Happiness does not depend on...https://www.jw-stream.org/static/streaming-playlists/hls/72ca455b-fdc6-4a7c-affb-72399b51aa0f/2439cdfe-5a7c-4e4b-ad01-0d0f695a43b6-master.m3u8https://www.jw-stream.org/videos/embed/fb8WpAarhuuyFnqvagsA2M866012020-02-15T12:00:00.000Z2020Gajus GlockentinYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/rXY4v3cscDMSNBWUgy9B77https://www.jw-stream.org/lazy-static/thumbnails/766241d5-4017-4306-9df3-b5d018ee490f.jpg(2020) 2020 Governing Body Update #2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d244ec19-ff56-43b4-b8af-55b4cf6e4fee/03435360-b127-431a-89ef-97944a36c489-master.m3u8https://www.jw-stream.org/videos/embed/rXY4v3cscDMSNBWUgy9B77676002020-03-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/nMaW4C5Gf2KrWtPBP2wZMBhttps://www.jw-stream.org/lazy-static/thumbnails/65851802-b54f-4d51-8979-adacfaed9073.jpg(2020) JW Broadcasting—March 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/b05e809c-ae82-455a-ba06-638ffef598b9/e6943e8a-49fc-4470-9fa6-70e931c97b4a-master.m3u8https://www.jw-stream.org/videos/embed/nMaW4C5Gf2KrWtPBP2wZMB3253002020-03-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/nTaEwrnWbn9i5SBevRTh2Nhttps://www.jw-stream.org/lazy-static/thumbnails/6ceef712-a3f7-47df-90e5-8f7211ea6776.jpg(2020) Mark Sanderson: “Make Disciples . . . , Baptizing Them”ANALYSIS **At 0:28** **As Acts 13.48 shows, we're always searching for those who are rightly disposed for everlasting life.** Analysis: Acts ch. 13 v. 48 reports an outcome: those 'appointed' believed. It does not instruct missionaries to 'search' for such people; that is an applied strategy. The NWT's 'rightly disposed' is a minority rendering; the perfect passive participle of tassō ordinarily denotes being appointed/ordained. Using this verse to justify a policy of triaging prospects reads a methodology into a narrative text. In context (Acts ch. 13 v. 44 –49), Luke contrasts Jewish rejection and Gentile acceptance in Pisidian Antioch; v. 48 states those 'appointed' believed and the word spread. The verse does not command 'searching'; it characterizes who believed. **At 2:28** **Baptism is necessary for salvation. That's what the Bible tells us at 1 Peter ch. 3 v. 21 .** Analysis: The text attributes a saving role to baptism, but its qualifying clause and broader NT theology produce divergent conclusions: many early and liturgical traditions infer necessity; others view baptism as the normative sign/means accompanying salvation by faith, not an absolute prerequisite. Thus, 'necessary' overstates what can be drawn unambiguously from the verse. 1 Pet ch. 3 v. 20 –22 links baptism typologically to Noah’s salvation through water; v. 21 says 'baptism now saves you'—not by outward washing but as an appeal/pledge to God for a good conscience—through Jesus’ resurrection. The verse affirms salvific significance, while clarifying its inner, not merely ritual, dimension. **At 3:10** **The November 1977 Kingdom Ministry stated: 'Our discussions should reflect a genuine personal interest in the...** Analysis: Without page citation, the exact wording is unverified. The thematic content aligns with JW practice, but the term 'church' is uncharacteristic for JW publications, suggesting possible paraphrase or misquotation. JW publications from the 1970s str...https://www.jw-stream.org/static/streaming-playlists/hls/b134ccc7-6005-426f-aead-efae461a2a90/386c8acb-37f6-4d8c-b2ac-eae4ab64d46c-master.m3u8https://www.jw-stream.org/videos/embed/nTaEwrnWbn9i5SBevRTh2N1048022020-03-15T12:00:00.000Z2020Mark SandersonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/nXwTs8P4MfezGymwz19pBAhttps://www.jw-stream.org/lazy-static/thumbnails/2a1e50e5-6ba2-4a75-8441-1b8817137a54.jpg(2020) 2020 Governing Body Update #3This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/b1d0daa2-ef4b-41b1-840f-bf353f605aac/245d7dba-1179-43a6-8921-0a08b6fa2a6f-master.m3u8https://www.jw-stream.org/videos/embed/nXwTs8P4MfezGymwz19pBA837032020-04-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/sQuJG2DuLN9eSaZc2hf8uShttps://www.jw-stream.org/lazy-static/thumbnails/1c0a71b9-0f50-4ab2-9437-e8e5b7602763.jpg(2020) JW Broadcasting—April 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d95303ec-c788-4106-936f-d65a4cb2a396/7d6c482c-73ec-45a5-ac63-8345686faa76-master.m3u8https://www.jw-stream.org/videos/embed/sQuJG2DuLN9eSaZc2hf8uS3413002020-04-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/dCCddQ3WKZS29iurRptE9Jhttps://www.jw-stream.org/lazy-static/thumbnails/d2d78699-d258-4dce-88ad-037fecc0eef0.jpg(2020) Leonard Myers: You Are Precious to JehovahANALYSIS **At 0:17** **Satan wanted Job to believe that Jehovah doesn’t love us or value our service.** Analysis: Exegetically, the adversary contests Job’s disinterested piety, not God’s love. The statement reads a pastoral application into the narrative that goes beyond the text’s explicit content. Job ch. 1 v. 9–11; ch. 2 v. 4–5 show the accuser asserting Job’s piety is transactional; there is no scene of Satan persuading Job about God’s lack of love. **At 3:03** **millions of Israelites were enslaved** Analysis: Demographic constraints and lack of corroborating records render 'millions' of enslaved Israelites historically untenable. Most scholars treat the Exodus numbers as theological or symbolic rather than literal headcounts. Ex ch. 12 v. 37 cites ~600,000 men on foot; taken literally this yields several million people. Egyptian demography and logistics (food, water, control) make such a figure unrealistic for a single enslaved ethnic group. **At 3:05** **By the end of the 16th century BCE, millions of Israelites were enslaved, where they were severely oppressed.** Analysis: The specific dating to the end of the 16th c. BCE aligns with JW chronology (c. 1513 BCE for the Exodus) but lacks external corroboration. Most historians consider the Exodus account as literary-theological with no secure date; those proposing a historical core usually suggest the 13th c. BCE (Ramesside period). Thus, the proposed 16th-c. enslavement timing is not supported by mainstream evidence. No Egyptian texts record a mass Israelite slave population or an Exodus; archaeological signals for a sudden large-scale migration from Egypt into Canaan in the 16th–15th c. BCE are absent. The claim reflects sectarian chronology rather than historical consensus. **At 11:43** **She was baptized in 1928 at the age of 18.** Analysis: Given the lack of external corroboration and the anecdotal nature, the claim rests solely on organizational testimony. It is plausible but un...https://www.jw-stream.org/static/streaming-playlists/hls/664ac15a-3697-4bed-85c1-091cfddc6eda/fc361159-9670-4ec0-8648-7742b5726e82-master.m3u8https://www.jw-stream.org/videos/embed/dCCddQ3WKZS29iurRptE9J994022020-04-15T12:00:00.000ZLeonard Myers2020YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/w5BSXziPhHuA3LMhpjSnRBhttps://www.jw-stream.org/lazy-static/thumbnails/38ee9058-d544-42a0-94a4-07e47f1d71ef.jpg(2020) The Unbreakable Faith of Our Brothers Beaten in Orenburg PrisonThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f3973eef-c226-4da9-a88c-57b9c05fec01/47dcc42a-ab05-43e4-9d9d-f3bb7902606d-master.m3u8https://www.jw-stream.org/videos/embed/w5BSXziPhHuA3LMhpjSnRB293012020-04-16T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/mNw7mRLNhpojPs6yqEtSE1https://www.jw-stream.org/lazy-static/thumbnails/8aa4cfd5-d339-42d5-b521-8edf3e523bbe.jpg(2020) 2020 Governing Body Update #4This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a8758ad7-7443-4ab9-853c-fb601b7a77bc/65b68ee4-6dd9-48e1-8d83-fbd986ce147e-master.m3u8https://www.jw-stream.org/videos/embed/mNw7mRLNhpojPs6yqEtSE1981002020-05-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/6AaTWX7ZgbkCWCD2VmeDhdhttps://www.jw-stream.org/lazy-static/thumbnails/405a904d-8d75-46ac-ace2-a319ed1b66b0.jpg(2020) JW Broadcasting—May 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/2d431473-8980-4327-ae29-5d808053b008/232028ba-f2d0-42c0-bea3-1ff5a7d413d9-master.m3u8https://www.jw-stream.org/videos/embed/6AaTWX7ZgbkCWCD2VmeDhd3538002020-05-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/fBTpJn43ip2zehSSdcpaSVhttps://www.jw-stream.org/lazy-static/thumbnails/7a427264-a298-4746-a95d-28e2b1d6ecf9.jpg(2020) M. Stephen Lett: Be Childlike—But not Childish!ANALYSIS **At 0:17** **Children tend to be trusting, not prejudiced, and not hypocritical.** Analysis: The 'trusting' portion is partly supported, but the sweeping claims 'not prejudiced' and 'not hypocritical' are contradicted by robust findings on early-emerging in-group preferences, racial/linguistic biases, and children’s capacity for norm-violation and deceptive behavior. Empirical studies document bias and strategic social behavior in early childhood; blanket assertions of non-prejudice/non-hypocrisy are inaccurate. **At 6:40** **Satan is bent on tricking us.** Analysis: As a theological claim it coheres with biblical depictions of the Devil as a deceiver. It is not empirically testable and reflects the speaker’s doctrinal framework. Biblical texts often attribute deception to Satan/the Devil, but the degree and mechanisms are theological interpretations, not historical claims. **At 6:50** **Jehovah tells us in 1 Corinthians ch. 14 v. 20 not to become young children in our understanding.** Analysis: The verse indeed says what is quoted; the added claim that 'Jehovah tells us' asserts inspiration, which is theological, not a historical-textual fact accessible to verification. Textually, Paul addresses the Corinthians (1 Cor ch. 14 v. 20). The identification of the divine voice is an article of faith. **At 7:31** **In Matthew ch. 11 v. 16 –17, Jesus was saying that adult people were acting like children; the negative trait...** Analysis: The passage uses a children’s game to depict the generation’s capriciousness: they demand a tune and reject both mourning and dancing (vv. 18–19). Inferring 'preference for play over responsibility' overextends the metaphor beyond its contextual point. Mt ch. 11 v. 16 –19 contrasts responses to John and Jesus. The analogy indicts inconsistency, not playfulness per se. **At 7:52** **The vast majority of the waking hours of a small child are spent playing.** Analysis: While play occupies a large ...https://www.jw-stream.org/static/streaming-playlists/hls/7662a7bb-406d-4295-9e5b-2380ceee5215/1c535d29-5f47-4bde-ad98-a1e50d569c92-master.m3u8https://www.jw-stream.org/videos/embed/fBTpJn43ip2zehSSdcpaSV898012020-05-15T12:00:00.000Z2020M. Stephen LettYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/dyW82UbUX8tWetdCVGXSJzhttps://www.jw-stream.org/lazy-static/thumbnails/30e7a1d8-634a-4d79-8415-915a5c3ded6a.jpg(2020) No Reason to Fear PersecutionThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/65c6d166-5915-4843-a24b-5c829fe2a9e5/75d236ac-f1cd-412b-b00f-0253d4aa0eb8-master.m3u8https://www.jw-stream.org/videos/embed/dyW82UbUX8tWetdCVGXSJz328002020-05-31T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/caNTnDCDw2sLCQ2WUz6YRwhttps://www.jw-stream.org/lazy-static/thumbnails/e2dbe790-fb4d-4cae-9327-b7ca2f5429bc.jpg(2020) JW Broadcasting—June 2020: 148th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5a731d12-184c-4c75-be93-c8f230f16570/540a4152-d49e-45d2-b891-6154868b5973-master.m3u8https://www.jw-stream.org/videos/embed/caNTnDCDw2sLCQ2WUz6YRw3696002020-06-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/h5rzpzEGXHgUbxndD2DEYghttps://www.jw-stream.org/lazy-static/thumbnails/15339445-935b-4cc4-b86b-32942c32502a.jpg(2020) 2020 Governing Body Update #5This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8230f494-bcbe-4088-b9cf-c33e3c99378f/65b4a3aa-86bc-4f79-a93b-7674276585f0-master.m3u8https://www.jw-stream.org/videos/embed/h5rzpzEGXHgUbxndD2DEYg1293012020-07-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/eWyreGZSiLTPZrRpvDLHfwhttps://www.jw-stream.org/lazy-static/thumbnails/42cc0b16-7daa-455a-a2cc-27fa40a38fbc.jpg(2020) 2020 Governing Body Update #6This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/70e4f47b-464c-4c8f-82b5-cd2bb4959c9e/5d649183-a1cc-4efa-b0f9-12f123f0b448-master.m3u8https://www.jw-stream.org/videos/embed/eWyreGZSiLTPZrRpvDLHfw1119012020-08-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/xu7TrHGwdpvNbazrZjeEQLhttps://www.jw-stream.org/lazy-static/thumbnails/7bb658d2-9399-49f0-b2bc-785c8c24e952.jpg(2020) 2020 Governing Body Update #7This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/fef85e46-15a4-4dd7-8964-3ee53e6761ec/41fcabc8-b75f-4fad-aea0-4a8b87ec7038-master.m3u8https://www.jw-stream.org/videos/embed/xu7TrHGwdpvNbazrZjeEQL834002020-09-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/7XYHzDJSUJcXYA9nFAHvL5https://www.jw-stream.org/lazy-static/thumbnails/56e087a0-e23d-48ff-8d4c-618c715aa6d9.jpg(2020) JW Broadcasting—September 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/3867b13d-474a-43d5-9bfc-c3a7055edc38/efd98edf-651a-4e85-bab8-d7076c51b9c5-master.m3u8https://www.jw-stream.org/videos/embed/7XYHzDJSUJcXYA9nFAHvL53194002020-09-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4ymBdJAjSLTgrVsTB5wsDehttps://www.jw-stream.org/lazy-static/thumbnails/f1e09feb-e5ae-4141-8fc3-17a32c27b40e.jpg(2020) James Mantz: You Can Meet the Challenge of Bearing “Thorough Witness”ANALYSIS **At 1:06** **Three years passed, and the preaching work was expanded to include Gentiles.** Analysis: Acts provides the event (Cornelius) but no explicit date. Proposed dates from c. 36–40 CE depend on harmonizations with Paul’s timeline. A firm “three years” is not textually established and reflects a sectarian chronology rather than historical consensus. Acts ch. 10 narrates the first Gentile inclusion via Cornelius; no numerical interval from Pentecost is given. Traditional Jehovah’s Witness dating posits 36 CE (3.5 years after 33 CE), but this is not explicit in Acts. **At 5:41** **The magazine-sized tract exposed all of the accusations as false.** Analysis: The statement is absolute (“all”) and polemical. While some accusations may have been unfair and certain legal rulings supported JWs, the tract is not an independent investigation. The breadth of claims made against JWs cannot be globally dismissed as “all false” without comprehensive, independent determinations. Legal and policy scrutiny of JWs in France has had mixed outcomes. Some criticisms are matters of perspective or ethics (e.g., blood transfusions, shunning) rather than factual falsehoods adjudicated in court. **At 6:03** **In the 19 years that followed, there was a continuous increase in the number of publishers in France, and regular...** Analysis: The claim conflates long-term trend with a strict year-over-year “continuous” rise. Without citing annual figures, it is overstated. The specific benchmark “over 15,000 regular pioneers” may be correct for some years, but the claim as phrased lacks substantiation for uninterrupted growth. Only audited organizational year-over-year data can confirm or refute “continuous increase.” European data commonly reflect fluctuations. **At 7:24** **Jehovah took action and sent an angel to destroy the enemy army in Hezekiah’s time.** Analysis: The theological claim reflects the biblical explanation. Historically, the Assyrian retr...https://www.jw-stream.org/static/streaming-playlists/hls/1ccfea91-4282-4adc-aba3-b44957f6faa7/de77d835-ec26-441c-a098-5490a4bbfbe0-master.m3u8https://www.jw-stream.org/videos/embed/4ymBdJAjSLTgrVsTB5wsDe1104092020-09-15T12:00:00.000Z2020James MantzYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/qcNyoEJmzd9h525g7TMUTehttps://www.jw-stream.org/lazy-static/thumbnails/0006d8b0-3bcd-4b40-9fd9-07e37969788b.jpg(2020) JW Broadcasting—October 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/c40133b5-12c0-4692-9eef-83de1f3bbca3/dc8269ff-0885-4b15-8d54-fd9042c01278-master.m3u8https://www.jw-stream.org/videos/embed/qcNyoEJmzd9h525g7TMUTe3610002020-10-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/furKtDA1AgyHBZTAuqJA7ihttps://www.jw-stream.org/lazy-static/thumbnails/6c4d9fa9-891f-4bd2-b049-d3318ace0df0.jpg(2020) Geoffrey W. Jackson: "Pray Continually, So That You May Not Enter Into Temptation"ANALYSIS **At 7:32** **Satan must have come back again to tempt Jesus, because Hebrews ch. 4 v. 15 says he was tested in all respects as...** Analysis: The conclusion that Satan personally returned is plausible but not required by Hebrews; the text allows for testing through varied circumstances and human agents. Heb ch. 4 v. 15: 'tested in every respect as we are, yet without sin' is a general statement; no narrative of Satanic reappearance is given. **At 11:45** **The apostle Paul tells us at Hebrews ch. 5 v. 7 that during his life on earth Christ offered up supplications with...** Analysis: Quoting Heb ch. 5 v. 7 is accurate, but attributing the letter to Paul reflects a minority/traditional view. The majority of critical scholars classify the work as anonymous based on style, vocabulary, and theology. Heb ch. 5 v. 7: Jesus 'offered up prayers and supplications, with loud cries and tears...' Authorship is not stated in the text and remains debated. **At 14:25** **It seems that Satan didn’t try again to tempt Jesus directly, but used others in different guises.** Analysis: The claim is a reasonable reading of the narrative silence about any further direct confrontation. It remains an inference; the texts neither confirm nor deny additional direct temptations. Post-wilderness, the Gospels depict satanic influence via intermediaries (Judas) and adversarial counsel (Peter), but do not report another direct Satan-Jesus exchange. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQwNToyNjoyMy41NTI1MDZaIiwibSI6ImdwdC01IiwiYyI6MTc0MzB9]https://www.jw-stream.org/static/streaming-playlists/hls/7558a2b3-a274-4133-9904-4f6b0f59e8c5/c417477d-e891-405f-a33d-8678c958792a-master.m3u8https://www.jw-stream.org/videos/embed/furKtDA1AgyHBZTAuqJA7i933062020-10-15T12:00:00.000Z2020Geoffrey W. JacksonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/eDVQVUmWwawtYL6n2PV37ahttps://www.jw-stream.org/lazy-static/thumbnails/aa8af944-ee3c-4324-ab66-2ff5a336494f.jpg(2020) 2020 Governing Body Update #8This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/6e92811e-9b59-4819-9780-e5f8d3368145/09c4d6b6-8df7-4aaf-8849-97d1f745a754-master.m3u8https://www.jw-stream.org/videos/embed/eDVQVUmWwawtYL6n2PV37a699002020-11-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/uuk1PD17VJ4MJiEcie2QXPhttps://www.jw-stream.org/lazy-static/thumbnails/4f3f6975-e403-419f-b00e-113737d7d03b.jpg(2020) JW Broadcasting—November 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e6b46d09-eeec-4a6a-bfda-a0dcddd70bbd/006d4327-3b50-4138-a2d1-2816fa150155-master.m3u8https://www.jw-stream.org/videos/embed/uuk1PD17VJ4MJiEcie2QXP3406002020-11-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/hJAPsnQqqndVH4UcPCM8Xbhttps://www.jw-stream.org/lazy-static/thumbnails/7fc131f3-4868-4b06-858e-2a129e683790.jpg(2020) Seth Hyatt: Are You Paying Attention?ANALYSIS **At 3:30** **What was one of the causes of Saul's disobedience? He didn't pay attention to Jehovah's instructions.** Analysis: This is theological framing. The passage’s own causal statement (fear of people, disobedience) differs from 'not paying attention.' The application is homiletical rather than exegetical. 1 Sam ch. 15 v. 24: Saul admits, 'I feared the people and obeyed their voice.' The narrative emphasizes disobedience and misplaced fear, not lack of attentiveness. **At 3:52** **As happened with Saul, our worship could become unacceptable to Jehovah if we fail to pay attention.** Analysis: The analogy extends the Saul narrative to contemporary worship; it fits general biblical themes about obedience but is not an explicit doctrinal proposition in 1 Samuel. Biblical prophets critique ritual without obedience; 1 Sam ch. 15 v. 22 echoes that theme. The causal emphasis ('pay attention') is sermonic framing. **At 8:16** **we have many opportunities to listen... To Jehovah, Jesus, the faithful and discreet slave, the elders in our...** Analysis: The claim reflects a distinct JW ecclesiology. Other Christian traditions interpret 'faithful and wise servant' parable differently (individual disciple, generic faithful leaders), not as a single modern teaching body. Matt ch. 24 v. 45–47 is a parable about a steward’s faithfulness; its application to a contemporary governing body is a denominational interpretation, not an explicit biblical assertion. **At 11:38** **our everlasting welfare will depend on our willingness to listen and obey.** Analysis: The statement reflects a works-and-obedience-oriented soteriology common in JW teaching. Scripture contains both obedience and grace motifs, and traditions weigh them differently. Texts can be marshaled both for obedience as necessary fruit of faith and for salvation by grace through faith. The claim is theological synthesis rather than a single textual assertion. [DCAF:eyJ0IjoiMjAyNi0wMi0...https://www.jw-stream.org/static/streaming-playlists/hls/8784ea14-181c-4da9-b46f-505162a067e4/a825ca9a-62e2-4979-9316-987d62317c40-master.m3u8https://www.jw-stream.org/videos/embed/hJAPsnQqqndVH4UcPCM8Xb9170112020-11-15T12:00:00.000Z2020Seth HyattYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/aQ8ajdsSmiKgrQkiPzcocfhttps://www.jw-stream.org/lazy-static/thumbnails/bf11f66d-aea6-4602-9c3d-3c6df33261f8.jpg(2020) 2020 Governing Body Update #9This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/4f9a5c9c-dbab-4d48-8f8c-931d9732ba8c/8324e03e-9901-4234-9eb3-a1a90e313c6c-master.m3u8https://www.jw-stream.org/videos/embed/aQ8ajdsSmiKgrQkiPzcocf876022020-12-01T12:00:00.000Z2020YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/r1N3WxCdwdks9JsKxVXFw4https://www.jw-stream.org/lazy-static/thumbnails/ae489ec8-c4da-4156-9796-b5c50c9aa07e.jpg(2020) JW Broadcasting—December 2020This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ca90d8a3-da83-4bec-ba4f-a4d24b253053/9a34754f-3a4c-4351-ad73-2a9699f56b78-master.m3u8https://www.jw-stream.org/videos/embed/r1N3WxCdwdks9JsKxVXFw43777012020-12-01T12:00:00.000Z2020YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/gQcAwbVSrNMCbrPKzGXVCAhttps://www.jw-stream.org/lazy-static/thumbnails/fc93043c-b264-4b56-a46b-02c4bcbfdd3b.jpg(2020) Anthony Morris III: “Let Each One Keep Watching How He Is Building”ANALYSIS **At 1:11** **Seeds of truth are planted in the heart of a person. By means of return visits and Bible studies, the seeds are...** While the agricultural metaphor is Pauline, projecting a contemporary, structured proselytizing process (return visits, formalized studies, pre-baptism 'dedication') onto Paul is anachronistic. The NT usually depicts baptism closely associated with initial faith/repentance without an intervening 'dedication' category. 1 Corinthians ch. 3 v. 6–9 speaks of 'I planted, Apollos watered, but God gave the growth.' The NT does not specify JW-style 'return visits' and uses 'baptism' without a distinct 'dedication' terminology. The New Testament contains no separate 'dedication' rite/terminology preceding baptism. **At 2:32** **The building analogy in 1 Corinthians 3 highlights the builder’s (i.e., the Bible teacher’s) involvement; 'we can...** Paul’s metaphor (foundation = Christ; various building materials) indeed underscores ministerial responsibility and God’s eschatological assessment. Applying this to specific modern teaching methods or outcomes is homiletical rather than exegetical. 1 Corinthians ch. 3 v. 5–15 addresses divisions, apostolic labor, and future testing of ministerial work; the text does not specify pedagogical 'techniques.' **At 8:35** **Verses 14–15 mean that if our teaching techniques are slipshod, our student may not withstand a fiery trial; we may...** Paul’s statement that a builder’s 'work' may be burned yet 'he himself will be saved' addresses ministers whose labor does not endure at the final assessment. Mapping this directly onto a particular student losing faith in a present-day persecution scenario goes beyond the text. 1 Corinthians ch. 3 v. 14–15 concerns eschatological testing of ministry; it does not speak of specific 'trial scenes' or educational programs. **At 11:36** **Ephesians ch. 3 v. 17 says: 'And that through your faith, you may have the Christ dwell in your hearts with ...https://www.jw-stream.org/static/streaming-playlists/hls/8033ed38-8964-444d-b5a1-8a59ea0b42b6/d062a564-91fd-4763-9a55-72742708b07d-master.m3u8https://www.jw-stream.org/videos/embed/gQcAwbVSrNMCbrPKzGXVCA1296022020-12-15T12:00:00.000Z2020Anthony Morris IIIYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/rQwbssXb2WjPwfguPbW12Rhttps://www.jw-stream.org/lazy-static/thumbnails/c04e8201-83b3-47cf-9f76-eeab55cca7ee.jpg(2021) 2021 Governing Body Update #1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d13ac447-abe8-4cae-8a19-dce65c38925b/bdc92a36-515f-4abd-b2f6-f222c843a9b6-master.m3u8https://www.jw-stream.org/videos/embed/rQwbssXb2WjPwfguPbW12R698002021-01-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/wrz7BTPDui5mMQhWVTbSyEhttps://www.jw-stream.org/lazy-static/thumbnails/79f8cf70-fb84-4bd9-b7eb-e900e392e7b6.jpg(2021) JW Broadcasting—January 2021: Annual Meeting 2020, Part 1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f684294e-3cf9-40ce-83ea-96813e880dce/fee8b4c7-0833-47df-91fd-48ba2750285e-master.m3u8https://www.jw-stream.org/videos/embed/wrz7BTPDui5mMQhWVTbSyE5695002021-01-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/n6t8fygfEDS8PF78KP16Qbhttps://www.jw-stream.org/lazy-static/thumbnails/e73e89c8-d6eb-4157-8b23-4c7ef6a5072e.jpg(2021) 2021 Governing Body Update #2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/aad358db-3c5d-4535-89b3-bb7a06f5682e/c40e67e4-19eb-4b26-bb2e-a63edb44e5b8-master.m3u8https://www.jw-stream.org/videos/embed/n6t8fygfEDS8PF78KP16Qb1243022021-02-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/5p8zJcyZUCYCRaF5ryfxaBhttps://www.jw-stream.org/lazy-static/thumbnails/0c6ca9e5-d901-4d1f-827a-80ad0c126ba4.jpg(2021) JW Broadcasting—February 2021: Annual Meeting 2020, Part 3This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/239f5568-3769-48ea-9f4d-1bca142c8bd9/8dc85a0a-61dc-416f-8897-abb1c113d6ac-master.m3u8https://www.jw-stream.org/videos/embed/5p8zJcyZUCYCRaF5ryfxaB3818002021-02-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/6Jzvg5A7g1KZwaLicsNZANhttps://www.jw-stream.org/lazy-static/thumbnails/985fba61-0dab-4695-b021-028890afd219.jpg2020-2021 Circuit Assembly With Branch Representative "Rejoice in Jehovah"2020-2021 Circuit Assembly With Branch Representative "Rejoice in Jehovah"https://www.jw-stream.org/static/streaming-playlists/hls/2e6f945a-d3a8-45ec-a8f8-124db260b2d6/b7c9bfe3-5673-4f2d-9dcf-d05a4ed29f11-master.m3u8https://www.jw-stream.org/videos/embed/6Jzvg5A7g1KZwaLicsNZAN1514301382021-02-01T19:00:00.000ZCABRYESCircuit AssemblyNOhttps://www.jw-stream.org/w/wmEZybfoeNFn45vdAaNF7ehttps://www.jw-stream.org/lazy-static/thumbnails/ce95107b-0e97-4f9e-8805-9de495fed9f1.jpg(2021) JW Broadcasting—March 2021This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f5d510a8-9e36-49f2-84b7-df153b434365/c17980d8-a767-43f7-a8e9-21e3d613b398-master.m3u8https://www.jw-stream.org/videos/embed/wmEZybfoeNFn45vdAaNF7e3398002021-03-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/41mRGZxyumVJGbxQ5gLXYbhttps://www.jw-stream.org/lazy-static/thumbnails/3bff65dd-9e02-4ddf-9cda-9d0a1f1f9869.jpg(2021) John Ekrann: Show Love and Respect in Your MarriageANALYSIS **At 1:02** **Jehovah places the husband as head of the family... So that means the husband makes final decisions for the family.** The text does call the husband 'head of the wife' (Eph ch. 5 v. 23 ), which many scholars read as implying an authority-responsibility pattern framed by Christlike self-giving. However, Scripture does not articulate a universal rule that the husband has unilateral 'final say' in all family decisions. Ephesians ch. 5 v. 21 precedes the household code with mutual submission, and 1 Cor ch. 7 v. 3 –5 affirms mutual authority over one another’s bodies. Thus the specific 'final decisions' conclusion is a theological extrapolation, not an explicit biblical requirement. Eph ch. 5 v. 23 (Greek kephalē) can connote authority in this context, but whether that entails unilateral decision-making is not stated. Egalitarian interpreters emphasize mutuality (Eph ch. 5 v. 21 ) and shared authority (1 Cor ch. 7 v. 4 ). Complementarian interpreters may infer a 'tie-breaker' role, but this is inference, not textual quotation. The NT nowhere explicitly states that the husband has unilateral 'final say'; Eph ch. 5 v. 21 and 1 Cor ch. 7 v. 3–5 emphasize mutuality. **At 1:55** **Jehovah will hold you accountable to him for how you treat your wife.** The claim coheres with biblical passages warning husbands against harshness (1 Pet ch. 3 v. 7) and condemning marital treachery (Mal ch. 2 v. 14–16). It is a theological conclusion about divine judgment, not a statement that can be empirically verified. Scripture portrays God as witness to marital fidelity (Mal 2) and warns husbands to honor wives lest prayers be hindered (1 Pet ch. 3 v. 7 ), supporting the theological sentiment of accountability. **At 4:20** **Ephesians ch. 5 v. 33 is telling us what each mate needs—men need respect and women need love.** The verse commands behaviors; construing it as a psychological-needs taxonomy is interpretive. Relationship science indica...https://www.jw-stream.org/static/streaming-playlists/hls/18584502-9ae6-43ac-9eef-ab80df5b7446/cea0fecd-651e-43e9-a067-20b20d010c2b-master.m3u8https://www.jw-stream.org/videos/embed/41mRGZxyumVJGbxQ5gLXYb889012021-03-15T12:00:00.000ZJohn Ekrann2021YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/qXpRX8s9j4swq3eN7zsCMvhttps://www.jw-stream.org/lazy-static/thumbnails/61f93ace-828f-44e3-a86d-2307066631b9.jpg(2021) 2021 Governing Body Update #3This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ca17f0b0-0a81-461c-bc1d-7cd6651ace3f/cd93b47b-5574-41fb-a8c8-0aa45b4f6ba1-master.m3u8https://www.jw-stream.org/videos/embed/qXpRX8s9j4swq3eN7zsCMv854002021-04-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/x3bVdqKC3QN33zHCMhyBQRhttps://www.jw-stream.org/lazy-static/thumbnails/a6d453d6-1775-4429-9a31-a9ab9c7f11dc.jpg(2021) JW Broadcasting—April 2021This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/fb59839e-b0c3-4923-9905-59f16a77f69d/b7b84b6c-a4ca-4983-86a2-6be3ca2cb95b-master.m3u8https://www.jw-stream.org/videos/embed/x3bVdqKC3QN33zHCMhyBQR3226002021-04-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/qsQMUUQZKa1s7SLhX2gBCPhttps://www.jw-stream.org/lazy-static/thumbnails/85e1be17-890b-4ee7-a224-00f8f099570b.jpg(2021) Samuel F. Herd: Is Your Best Good Enough?ANALYSIS **At 7:10** **We expect the message to change sometime in the near future.** No explicit NT text teaches that the core message to humanity “changes” prior to the end; Rev 14 presents angelic proclamations including judgment, which some traditions link to a shift in emphasis. This is a sectarian eschatological forecast and cannot be verified empirically or demanded by the biblical text. Matt 24 v. 14 depicts ongoing proclamation of the gospel until the end. Interpretations of Rev 14 vary; claims of an imminent shift in message are doctrinal inferences rather than textual certainties. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQyMjo1NjowOC40NDY3NzZaIiwibSI6ImdwdC01IiwiYyI6MTQxMDF9]https://www.jw-stream.org/static/streaming-playlists/hls/c61abc18-4e37-4345-abf3-f56647fe070b/c221ecfa-a783-4ce4-8fa7-16baec42a6e1-master.m3u8https://www.jw-stream.org/videos/embed/qsQMUUQZKa1s7SLhX2gBCP714012021-04-15T12:00:00.000Z2021Samuel F. HerdYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/7nt6AZCYaCtMg6McCMm3kZhttps://www.jw-stream.org/lazy-static/thumbnails/b0ad9fe6-e375-4fde-91e6-9ce581601db4.jpg(2021) 2021 Governing Body Update #4This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/33962666-f923-432b-b683-f66b52b2747f/0f31b46b-ebcb-45fe-ac8f-adad5bd6a5c6-master.m3u8https://www.jw-stream.org/videos/embed/7nt6AZCYaCtMg6McCMm3kZ1001002021-05-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/tHzYvRxEqfWzhyBFCxXB3Chttps://www.jw-stream.org/lazy-static/thumbnails/b1890262-e785-42e2-ae81-17e3fc27d6fb.jpg(2021) JW Broadcasting—May 2021This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e0752d04-ad3d-42dc-ad42-2fe25f2f61cc/951e3a40-345b-46d9-949f-7d991d567df4-master.m3u8https://www.jw-stream.org/videos/embed/tHzYvRxEqfWzhyBFCxXB3C3809002021-05-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/u4TSWJvXU7ZsmZwFAHEdU7https://www.jw-stream.org/lazy-static/thumbnails/49f72a47-a77d-441a-aaea-8406d2207f6a.jpg(2021) 2021 Governing Body Update #5This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e34b15bf-6d1a-4ba4-9f08-d13bb96181fe/20f8683f-65bb-448f-9eb4-ce49d6921565-master.m3u8https://www.jw-stream.org/videos/embed/u4TSWJvXU7ZsmZwFAHEdU7865002021-06-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/qJdfdJhHgTgZtNY8nNUCtihttps://www.jw-stream.org/lazy-static/thumbnails/b6ac1d16-a096-410a-90ee-d3e7d16571ba.jpg(2021) JW Broadcasting—June 2021: 149th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/c8401cce-bf18-4746-95ea-7dccad6efe1f/623ebfe5-9329-43a0-bdf0-85c8dfbdf968-master.m3u8https://www.jw-stream.org/videos/embed/qJdfdJhHgTgZtNY8nNUCti3859002021-06-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/3JhJj64C6gFYpdTd5tUcRmhttps://www.jw-stream.org/lazy-static/thumbnails/1abf50dd-592c-48f2-a00b-7e4295fa6740.jpg(2021) Kenneth Cook, Jr.: “The King of the North” in the Time of the EndANALYSIS **At 4:03** **Today, Russia and its allies are filling the role of the King of the North.** Assigning 'King of the North' to Russia is a religious-identitarian reading without consensus in academic biblical studies; it depends on specific doctrinal premises about 'God’s people' and apocalyptic timelines. Daniel 11 is widely read as an ex eventu prophecy about Hellenistic-era politics culminating in Antiochus IV, not a template for rotating modern powers. **At 6:49** **Then, the Roman Empire took over as King of the North.** The extension of Dan 11’s 'King of the North' to Rome departs from mainstream exegesis and rests on confessional frameworks that read beyond the text’s historical purview. Daniel’s historical referents are Hellenistic; there is no clear internal textual marker in Dan 11 that shifts the referent to Rome. Scholarly consensus reads Dan 11 as culminating in Antiochus IV without reference to Rome. **At 7:33** **The Jewish nation was God's people until 33 CE; after that, Jehovah poured out his Holy Spirit on Christ's followers...** Pentecost (Acts 2) is often dated c. 30–33 CE; whether this marks a transfer of 'people of God' status is a theological judgment. Many Christian traditions affirm ongoing election of Israel (Rom ch. 11). Gal ch. 6 v. 16 ’s 'Israel of God' is exegetically disputed; the NT does not assign an explicit 33 CE cut-off for Israel as God's people. **At 8:11** **In the second century CE, true Christians were overgrown by wheat-like false Christians (Matt ch. 13 v. 36 –43), so...** The 'Great Apostasy' narrative is sectarian. While early Christianity diversified, labeling all organized Christianity from the 2nd century as 'false' lacks empirical criteria. Matt ch. 13 v. 36–43 interprets the parable eschatologically; applying it to specific church-historical periods is theological, not established exegesis. **At 8:48** **In the 1870s, a group of Bible Students began to separate from false Christia...https://www.jw-stream.org/static/streaming-playlists/hls/1619d359-d899-40b3-8be7-53ac309b4f8a/439979fa-ed01-49b5-85db-2acf20988679-master.m3u8https://www.jw-stream.org/videos/embed/3JhJj64C6gFYpdTd5tUcRm1180022021-06-06T12:00:00.000Z2021Kenneth Cook, Jr.YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/6dNwJ6HLLX3Ps5nU7Ts4Smhttps://www.jw-stream.org/lazy-static/thumbnails/1ca9b2d6-8403-47e8-8433-932080b5fd3e.jpg(2021) 2021 Governing Body Update #6This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/2a474b24-2e27-4a75-8944-6e610db7dc54/067d7216-fdd6-4bad-8394-3b7d6758c32e-master.m3u8https://www.jw-stream.org/videos/embed/6dNwJ6HLLX3Ps5nU7Ts4Sm882002021-07-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/cjZjWBbZBPxzAVCakNnYPihttps://www.jw-stream.org/lazy-static/thumbnails/8030e87c-d0fc-440c-a270-e250256a377d.jpg(2021) The Unjust Imprisonment of Sister Valentina Baranovskaya and Her Son, RomanThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5bbb3deb-c023-4ab0-9169-632dca7f6adf/09634403-1039-47be-b6a9-5996446e54bd-master.m3u8https://www.jw-stream.org/videos/embed/cjZjWBbZBPxzAVCakNnYPi264002021-07-17T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/5F3erEup97jdL3JJwhBjZmhttps://www.jw-stream.org/lazy-static/thumbnails/7f3a1ffb-9bfd-42fa-b4bb-c10f8a3fbff7.jpg(2021) Patrick LaFranca: You Can Successfully Fight DiscouragementANALYSIS **At 0:57** **Ephesians ch. 4 v. 23 shows that 'we are in control; we can change how we think.'** Eph ch. 4 v. 23 literally, 'to be renewed in the spirit of your mind' (passive voice) emphasizes divine agency in renewal, though set within exhortations to put off/put on (vv. 22–24), implying human participation. Claim that Paul 'confirms we are in control' overstates the text; it supports transformative renewal, but not an unqualified assertion of human cognitive control. The passive 'be renewed' suggests God as the primary agent; human response is present but not sole control. The Greek verb ananeousthai is passive, indicating being acted upon rather than unilateral self-control. **At 6:43** **You cannot experience a feeling without first experiencing a thought.** Cognitive appraisals shape many emotions (per Lazarus, Beck), but the absolutist claim is contradicted by evidence of rapid, nonconscious affective responses (e.g., amygdala 'low road' to threat, startle/valence shifts to subliminal stimuli). Infants and nonhuman animals exhibit emotions absent propositional thought. Thus, while reframing thoughts can regulate feelings, emotions need not be preceded by conscious thought. Empirical literature supports dual-route processing where affect may precede or bypass conscious cognition; the claim overstates CBT tenets. LeDoux’s work demonstrates rapid subcortical fear responses independent of cortical appraisal. **At 14:33** **Jesus also said to keep our lives simple.** Jesus teaches against hoarding treasures and anxiety, and for radical trust and generosity, which can imply simplicity. However, no canonical saying uses the phrase 'keep your life simple.' The explicit exhortation to 'simplicity' as such is clearer in later Christian teaching and Pauline contentment (1 Tim ch. 6 v. 6–8). The idea is thematically consonant with some teachings but lacks a direct, verbatim dominical saying. No Gospel verse states 'keep your life simple';...https://www.jw-stream.org/static/streaming-playlists/hls/25d7efe2-307c-455a-b6a7-0726e80a603e/f6fddf2b-cc52-42c4-8b7c-03ab0b1c2967-master.m3u8https://www.jw-stream.org/videos/embed/5F3erEup97jdL3JJwhBjZm1006012021-07-28T12:00:00.000ZPatrick LaFranca2021YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/j4xe2M99tsR91bLiu9GXCyhttps://www.jw-stream.org/lazy-static/thumbnails/abc8fdad-3fce-4b8b-b62f-2ab2afda6f06.jpg(2021) 2021 Governing Body Update #7This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/9242f856-c9bf-4939-bf1f-e70007c9a184/fa5d4914-ae03-4899-919c-bcb6ef54eb32-master.m3u8https://www.jw-stream.org/videos/embed/j4xe2M99tsR91bLiu9GXCy1156002021-08-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/nEEtkBCofLfotZURBbGkrDhttps://www.jw-stream.org/lazy-static/thumbnails/394e1156-e307-4de2-b451-29bfd76b8e95.jpg(2021) Russia Unjustly Arrests Elderly Sister Olga OpalevaThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/af75e249-4158-45d0-b974-ce16e7e0207b/96563dd9-8d4d-490f-bcfe-e280edfaa560-master.m3u8https://www.jw-stream.org/videos/embed/nEEtkBCofLfotZURBbGkrD239002021-09-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/g8SxJLepJs17rRnznHA22Fhttps://www.jw-stream.org/lazy-static/thumbnails/0c6d8c0a-e923-4027-b516-c553da3da574.jpg(2021) JW Broadcasting—September 2021This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/7a926fe6-2241-4038-8a99-ee76c9a40245/ba8057d2-2917-4ffa-9c7e-24a0be7b98f9-master.m3u8https://www.jw-stream.org/videos/embed/g8SxJLepJs17rRnznHA22F3260022021-09-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/k4Sm72sJfnvLsWCfSuDUSLhttps://www.jw-stream.org/lazy-static/thumbnails/acd12b2a-3044-40a2-b712-7670c091c2d5.jpg(2021) Robert Luccioni: You Are "Especially Acceptable" to JehovahANALYSIS **At 10:35** **Jeremiah was in Jerusalem and it seems somebody was always trying to kill him; much of the time he was either hiding...** The book records repeated danger, arrests, and attempted murder. Yet Jeremiah also engaged in public prophetic acts and temple readings (e.g., Jer ch. 36), suggesting not perpetual hiding. The claim exaggerates duration and constancy of peril. Threats and dangers are well documented, but the absolute quantifiers (‘always,’ ‘much of the time’) go beyond the textual evidence. Jeremiah publicly had Baruch read the scroll in the temple (Jer ch. 36), indicating periods of open ministry, not continuous hiding. **At 14:48** **Ecclesiastes ch. 3 v. 10 (‘the occupation/business God has given to the sons of men’) means Jehovah gives us...** Ecclesiastes speaks broadly of ‘toil/business’ allotted by God and enjoying gifts in their time; importing organizational ‘assignments’ or a pedagogical ‘toys’ analogy goes beyond the text. The theological addendum that God does not need human service aligns with Acts ch. 17 v. 25 but is not stated in Eccl ch. 3 v. 10. In context (Eccl ch. 3 v. 9–13), the passage addresses human labor and God-given seasons, urging enjoyment of one’s work as divine gift, not ecclesial duty per se. [DCAF:eyJ0IjoiMjAyNi0wMi0yMFQyMzoxNDozOS43NzE1OTBaIiwibSI6ImdwdC01IiwiYyI6MTU1MTB9]https://www.jw-stream.org/static/streaming-playlists/hls/9a67e49f-50cd-48da-b796-a511b8eff918/c48ac0e0-0c41-40df-846f-b9af666465fe-master.m3u8https://www.jw-stream.org/videos/embed/k4Sm72sJfnvLsWCfSuDUSL1039042021-09-18T12:00:00.000Z2021Robert LuccioniYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/2Mmj1p3X95pfjaMMyBe4FLhttps://www.jw-stream.org/lazy-static/thumbnails/c6e4158c-0f88-4947-ba96-e6ce5236afb9.jpg(2021) 2021 Governing Body Update #8This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/0e6e2005-147b-49a9-b909-98181f68c066/49c99376-e28c-4b7d-b251-2011d6cd0bf9-master.m3u8https://www.jw-stream.org/videos/embed/2Mmj1p3X95pfjaMMyBe4FL991002021-10-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/hA24ENwzqvPZpGnSCei9vvhttps://www.jw-stream.org/lazy-static/thumbnails/a705f6e0-1e04-4823-8a79-4da6de703e1e.jpg(2021) JW Broadcasting—October 2021This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/86522978-964c-4386-8bc2-bf49c9d3dfc7/55a2aaaa-85ec-40f6-809e-a4046c854c17-master.m3u8https://www.jw-stream.org/videos/embed/hA24ENwzqvPZpGnSCei9vv3580002021-10-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/u2CMLiwtWP7GqPykzsThFWhttps://www.jw-stream.org/lazy-static/thumbnails/7351e4a1-a51a-4748-8607-d7f63412e7f0.jpg(2021) 2021 Governing Body Update #9This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e2fa4c5d-1f91-4aae-b931-09fb2e325444/6e005ec4-4539-4bf8-b5e0-b910e9bf0d8f-master.m3u8https://www.jw-stream.org/videos/embed/u2CMLiwtWP7GqPykzsThFW989002021-11-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/vgZGmRzSu6nX6CnzYaLxjzhttps://www.jw-stream.org/lazy-static/thumbnails/b65e21d1-c513-4ced-88c6-57be8d04b163.jpg(2021) 2021 Governing Body Update #9—ExcerptThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ed14bbe8-f590-48cf-b06f-06c92073afc1/ec9d02ce-699a-4a17-a349-2d2407417759-master.m3u8https://www.jw-stream.org/videos/embed/vgZGmRzSu6nX6CnzYaLxjz476002021-11-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/cJmaX6Yydh9fPRswSxoSMvhttps://www.jw-stream.org/lazy-static/thumbnails/13362fe9-fc0d-4a87-b103-9e4456d32dd0.jpg(2021) JW Broadcasting—November 2021This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5efe31db-d915-4fdf-b310-6afb05a64477/bfe4e769-cf1f-4ff5-bfdd-3add2bc664b8-master.m3u8https://www.jw-stream.org/videos/embed/cJmaX6Yydh9fPRswSxoSMv3373002021-11-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ucg2htiBTG6aW7SkRCCaK8https://www.jw-stream.org/lazy-static/thumbnails/a790c382-e0ad-4aaa-aba0-2965c514e920.jpg(2021) David H. Splane: Do You Remember When . . . ?ANALYSIS **At 0:42** **Isaiah ch. 60 v. 17 ... we can expect to see organizational arrangements getting better and better ... Isaiah's...** The application of Isa ch. 60 v. 17 to Jehovah’s Witnesses’ contemporary organizational improvements is a sectarian interpretation. In context the passage depicts Zion’s glorification and the replacement of oppression with peace and righteousness. While faith communities may draw devotional applications, there is no textual indicator pointing to a 20th–21st‑century organizational fulfillment. Isa ch. 60 v. 17 reads (e.g., NRSV/ESV): 'Instead of bronze I will bring gold ... I will appoint Peace as your overseer and Righteousness as your taskmaster.' The text concerns Zion/Jerusalem’s restoration under divine favor, not modern administrative structures. **At 12:07** **Micah ch. 5 v. 5 ’s 'seven shepherds, yes, eight princes of mankind' indicates that there would be more than enough...** The verse employs a stock Semitic idiom for sufficiency and likely refers to leaders raised against Assyria in the prophet’s horizon. Applying it to modern elder numbers is devotional extrapolation, not grounded in the text’s historical‑grammatical meaning. Mic ch. 5 v. 5 in context anticipates protection from Assyria by multiple leaders, using a conventional numeric formula for 'plenty.' No reference to Christian congregational roles appears in the passage. **At 12:27** **The answer came in 1971: each congregation has a body of elders, and there is no set number of elders or ministerial...** The substance of the claim (plural body of elders; no fixed cap on elders or ministerial servants) is accurate, but the year is mis-stated. Primary sources document the change as 1972, with explicit effective date and policy detail. WT 1972 issues introduce and implement the elder arrangement. The 1971 date likely reflects preliminary discussion but not the formal change. Watchtower June 1, 1972 and Oct. 15, 1972 outline the new arr...https://www.jw-stream.org/static/streaming-playlists/hls/e4525259-062f-4258-a3e6-a4c7820b1949/1e9fac10-78cc-438e-886b-3eeb42a39991-master.m3u8https://www.jw-stream.org/videos/embed/ucg2htiBTG6aW7SkRCCaK81072012021-11-09T12:00:00.000Z2021David H. SplaneYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/o8xXEZ9fzg3mhqcENEJ7wYhttps://www.jw-stream.org/lazy-static/thumbnails/52a1e4f1-6049-418c-8fba-10a00d09f3da.jpg(2021) 2021 Governing Body Update #10This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/b336f3ef-b2d4-4302-a3af-69ab30199c8c/5c0fb06a-cc99-46b5-8146-85961df0ab1e-master.m3u8https://www.jw-stream.org/videos/embed/o8xXEZ9fzg3mhqcENEJ7wY1172002021-12-01T12:00:00.000Z2021YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/iHrPEMB6jBs8jdmR9gMWhYhttps://www.jw-stream.org/lazy-static/thumbnails/9239343f-7c88-453f-8dce-2d1709031c1d.jpg(2021) JW Broadcasting—December 2021: 150th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8f74c3dc-a422-4fa7-a8b5-a8a439fb13a8/200143bf-669f-4154-870e-248c592a62ba-master.m3u8https://www.jw-stream.org/videos/embed/iHrPEMB6jBs8jdmR9gMWhY4983002021-12-01T12:00:00.000Z2021YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/iRicpaD5kxgdtw3oJSaSrLhttps://www.jw-stream.org/lazy-static/thumbnails/87cb4b45-a556-41d1-a0a2-54abca395b3a.jpg(2021) Ralph Walls: In Difficult Times, Jehovah Always ComfortsANALYSIS **At 0:01** **There's no doubt that we're living in critical times, hard to deal with. Just as the Apostle Paul prophesied under...** The text of 2 Tim ch. 3 v. 1 predicts "difficult times" in the "last days." Applying this to the current moment and asserting apostolic inspiration are faith-based interpretations. Historically, the letter’s authorship is debated (often dated late 1st–early 2nd century), but that scholarly debate does not adjudicate its prophetic applicability to today. Scripturally, 2 Tim ch. 3 v. 1–5 lists traits of the "last days." The claim that Paul "prophesied under inspiration" and that this specifically describes our era is confessional rather than historically verifiable. Scholarly consensus often treats 2 Timothy as Deutero‑Pauline, though still part of the New Testament canon. **At 7:08** **After 70 years of captivity, they were back in Jerusalem.** The claim matches a distinctive chronology (often 607–537 BCE) not supported by mainstream history. Evidence indicates the exile spanned under 60 years for the earliest deportees and about 48–50 years for those exiled at Jerusalem’s fall. Biblical and scholarly readings of the "70 years" typically refer to Babylon’s period of dominance or to the temple’s desolation until its rebuilding, not strict captivity length. Historically: Jerusalem fell 587/586 BCE; Cyrus captured Babylon 539 BCE; decree and initial return 538/537 BCE (Ezra ch. 1–2). Scripture: Jer ch. 25 v. 11–12 speaks of "70 years" for nations serving Babylon; Zech ch. 1 v. 12 references 70 years; 2 Chr ch. 36 ties it to land sabbaths/temple. The literal 70-year captivity ending with the return is not supported by the data. Scholarly consensus dates Jerusalem’s fall to 587/586 BCE and the first return to 538/537 BCE, yielding less than 70 years of captivity. **At 9:05** **As we get closer to the Great Tribulation, we will face more distressing circumstances.** The 'Great Tribulation' language reflects a spec...https://www.jw-stream.org/static/streaming-playlists/hls/908d6652-6c06-4ca7-bcf3-6cae85efae26/017eb5cc-1d9d-4fca-978b-31a8d09b9a86-master.m3u8https://www.jw-stream.org/videos/embed/iRicpaD5kxgdtw3oJSaSrL1149012021-12-31T12:00:00.000ZRalph Walls2021YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/wzsi15s2sQ2fB8ytZZX8rkhttps://www.jw-stream.org/lazy-static/thumbnails/92bc5878-e4a6-4b9c-9751-a21317f5c3fa.jpg(2022) JW Broadcasting—January 2022: Annual Meeting 2021, Part 1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f79de86d-bc9c-4db3-9b39-1a55ab5aa741/be146b7e-b232-4351-bcc3-bd73d5786330-master.m3u8https://www.jw-stream.org/videos/embed/wzsi15s2sQ2fB8ytZZX8rk7104002022-01-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/uzB3M6YwF3DERKANn85EVfhttps://www.jw-stream.org/lazy-static/thumbnails/a9d16467-21f5-454b-9049-2079e2b4be23.jpg(2022) 2022 Governing Body Update #1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e77106a2-a977-467b-adbc-7d04fef71318/b7dde3f8-9763-43b8-b85e-60fbb1748598-master.m3u8https://www.jw-stream.org/videos/embed/uzB3M6YwF3DERKANn85EVf1084002022-02-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/aV6cjfBfP1ax9Wgm4DjLzchttps://www.jw-stream.org/lazy-static/thumbnails/11b14d95-bc88-449b-9b79-624cc1eccdb5.jpg(2022) JW Broadcasting—February 2022: Annual Meeting 2021, Part 2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/504bde8c-8e15-4723-95d5-1847d573e935/f86ce05f-9b9a-4041-b675-8212dcb2a3dc-master.m3u8https://www.jw-stream.org/videos/embed/aV6cjfBfP1ax9Wgm4DjLzc7645002022-02-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/kjoChKqY27gxY5UHtuEFnphttps://www.jw-stream.org/lazy-static/thumbnails/d5cb5f4e-9478-4322-ab06-686e7f03028e.jpg(2022) Gerrit Lösch: Teaching Children and Reaching Their HeartsANALYSIS **At 0:23** **Angels were not given the privilege to produce children.** The claim is doctrinal. Jesus teaches that angels in heaven do not marry; the text does not address biological capacity or 'privilege.' Genesis 6 is read by many Second Temple and later interpreters as angelic cohabitation (though others read 'sons of God' as human). Calling reproduction a 'privilege' granted or denied to angels is a theological conclusion, not a direct biblical assertion. Matthew ch. 22 v. 30/Mark ch. 12 v. 25 address marriage status of angels; Genesis ch. 6 v. 1-4 and Jude v. 6 are contested in interpretation. No verse states angels were or were not 'given the privilege' to procreate. **At 3:10** **The parents of Samson likely prayed often for Jehovah's help to properly raise their son.** The text explicitly records Manoah pleading for guidance once; expanding this to 'likely prayed often' is conjecture. While piety could imply repeated prayer, the narrative offers no evidence to quantify frequency. Judges ch. 13 v. 8: Manoah prays for instruction; no further mention of repeated parental prayers is made. Judges ch. 13 v. 8 records a particular prayer by Manoah; the narrative does not state repeated prayers. **At 3:45** **If you parents do the same, Jehovah will answer your prayers through the Scriptures, Bible literature, or possibly...** Scripture encourages prayer and promises God’s responsiveness under his will, but tying responses to specific media ('Bible literature,' meetings) reflects a particular ecclesial framework. The claim is not empirically testable. No biblical passage prescribes that divine answers will come via organizational literature or meetings. **At 5:34** **Jesus was the only perfect child ever born on earth.** The claim reflects a doctrinal stance (especially in Protestant and many other traditions) that Jesus alone was sinless. However, across Christian confessions, this is not universally framed as 'only perfect child...https://www.jw-stream.org/static/streaming-playlists/hls/9c6ef749-60fe-4e08-9226-a5247d01e725/834a7c66-c6e6-472b-93d2-de16036baabf-master.m3u8https://www.jw-stream.org/videos/embed/kjoChKqY27gxY5UHtuEFnp864022022-02-21T12:00:00.000Z2022Gerrit LöschYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/dtVZZyBXXcPFkSCmd3rtFZhttps://www.jw-stream.org/lazy-static/thumbnails/2df6cd11-c0c0-4d70-973c-1f76b7868c79.jpg(2022) 2022 Governing Body Update #2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/65140639-519c-4817-9dc1-726d89e1d263/f6efd727-b1d8-4eca-b8c2-2f7b14eae405-master.m3u8https://www.jw-stream.org/videos/embed/dtVZZyBXXcPFkSCmd3rtFZ1332002022-03-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/smHU81YDnFyGYMvbZaArH7https://www.jw-stream.org/lazy-static/thumbnails/5a6a0cc2-668e-4b2f-827e-f3b341b093bf.jpg(2022) JW Broadcasting—March 2022This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d5724d2f-ed68-4ca5-88ba-6423487acd54/f26d23c3-8890-40e6-a7d4-3a3f4bf18f44-master.m3u8https://www.jw-stream.org/videos/embed/smHU81YDnFyGYMvbZaArH73404002022-03-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4TcoEbt6DvAe34wfViZCDShttps://www.jw-stream.org/lazy-static/thumbnails/f0ca9745-e619-49ba-ad25-67744009e7d0.jpg(2022) 2022 Governing Body Update #3This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1f715e34-d4ce-4290-90cd-b1c3fc4c6a3c/1e7b748d-5ade-4b10-98c4-e7ddd84ece54-master.m3u8https://www.jw-stream.org/videos/embed/4TcoEbt6DvAe34wfViZCDS1186002022-04-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/cND962Ra4Jt2eSTSSm8NzThttps://www.jw-stream.org/lazy-static/thumbnails/d24fd24a-786a-4e2b-b23d-7c0566ac1d6a.jpg(2022) JW Broadcasting—April 2022This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5f97a06d-1c14-47ae-a695-5627822469bd/ccc4ca2d-5261-4ecf-9887-88eb9e14843c-master.m3u8https://www.jw-stream.org/videos/embed/cND962Ra4Jt2eSTSSm8NzT3520002022-04-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/5QDueYcdLp2chjrrp6mtu5https://www.jw-stream.org/lazy-static/thumbnails/183e79fb-3439-4ef8-b445-85af8a7062a8.jpg(2022) Mark Sanderson: Stand Together as One United PeopleANALYSIS **At 1:58** **Many times, witnesses have risked their lives to protect their fellow Christians of another race who were being...** Without cited cases and independent corroboration, the frequency claim (“many times”) remains unsubstantiated. While JW teachings oppose racism and there are likely instances of aid across racial lines, empirical evidence for repeated life-risking rescues is limited in scholarly and NGO literature. Scholarly work on conflict zones where JWs are present documents their neutrality; specific, repeated rescue actions are not well chronicled outside organizational narratives. Independent academic and human rights literature provides scant documentation of repeated cross-racial rescue efforts by Jehovah's Witnesses. **At 3:22** **Zephaniah ch. 3 v. 9 means that Jehovah would give people a 'pure language' so they could call on his name and...** The verse indeed speaks of a purified ‘lip/speech’ enabling united worship of YHWH; extending this to a modern organizational unity of teaching is theological application rather than a claim adjudicable by historical criticism. In literary context (Zeph ch. 3 v. 8–10), the focus is on post-judgment restoration and worship purity; not on an identifiable modern organization. **At 8:50** **We experienced significant increases in meeting attendance.** Absent published, audited attendance data, the magnitude and universality of any increase cannot be verified. The claim may be true in many locales but remains unsubstantiated as a global statistical statement. Organizational reporting focuses on publishers, Bible studies, and Memorial attendance; routine meeting attendance statistics are not publicly provided. Jehovah's Witnesses do not publish audited global 'meeting attendance' figures, making the claimed increase unverified. **At 15:48** **Obviously, Jehovah answered that prayer.** This is a confessional conclusion drawn from perceived organizational unity and cannot be a...https://www.jw-stream.org/static/streaming-playlists/hls/272f5b94-2cf8-4ccc-8dd4-d7637b291fb8/ccb27fa1-b9fa-43c0-8091-597ab0fedc55-master.m3u8https://www.jw-stream.org/videos/embed/5QDueYcdLp2chjrrp6mtu51006022022-04-14T12:00:00.000ZMark Sanderson2022YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/d6RpRqLRwMzCRPPZDLFwC4https://www.jw-stream.org/lazy-static/thumbnails/57521da4-09dd-45b6-8e91-3473f782709f.jpg(2022) JW Broadcasting—May 2022This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/61fed562-4f65-4070-bed4-41643fe2f01b/17350e05-7a04-433d-acf6-d5be8633daab-master.m3u8https://www.jw-stream.org/videos/embed/d6RpRqLRwMzCRPPZDLFwC44038002022-05-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/1eC9xQxsZtzNrXnnSCA7Mchttps://www.jw-stream.org/lazy-static/thumbnails/ff833e36-1f54-4675-a665-29dc1d94f95d.jpg(2022) 2022 Governing Body Update #4This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/01e6f215-0cd2-4bbb-a656-cfd53adef2a5/87897f00-98a5-48b8-bae3-644c4d9e5547-master.m3u8https://www.jw-stream.org/videos/embed/1eC9xQxsZtzNrXnnSCA7Mc1438002022-06-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/pGSkvqKGjx7vv1v8ex5veghttps://www.jw-stream.org/lazy-static/thumbnails/738a005e-01ce-470b-8810-02c96061ef1d.jpg(2022) JW Broadcasting—June 2022: 151st Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/bff6f5fa-1c0a-4e3b-a438-a8bfa4287905/985b0c04-97d3-487d-a2cb-605784288cb8-master.m3u8https://www.jw-stream.org/videos/embed/pGSkvqKGjx7vv1v8ex5veg4047002022-06-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ipEkzXpZhn9YkrtHjychMMhttps://www.jw-stream.org/lazy-static/thumbnails/845f873a-ae56-4b18-bffa-94f2d8a2d6c3.jpg(2022) M. Stephen Lett: As Jehovah’s Sheep, Reject “the Voice of Strangers”!ANALYSIS **At 0:10** **It's estimated that there may be 15 million animal species on earth today.** The number of described animal species is ~1.9 million; projections for total global eukaryotic species often center near 8–10 million. The 15 million figure falls within the broader historical range of estimates but is higher than the prevailing mid-range estimates cited in recent peer-reviewed literature. Contemporary syntheses tend to converge near ~8.7 million eukaryotic species (Mora 2011), though uncertainty is large and some studies posit higher totals. Without a citation, “15 million” lacks clear support relative to current consensus. Mora et al., PLOS Biology (2011), estimates ~8.7M eukaryotic species (±1.3M). **At 0:48** **Regarding what he'll do shortly before Armageddon, he said at Matthew ch. 25 v. 32 -33 that he will separate people...** Matthew’s text portrays a climactic judgment when the Son of Man 'comes in his glory' (ch. 25 v. 31). 'Armageddon' is a Revelation term (ch. 16 v. 16) and is not used by Matthew. Equating the timing to a pre‑Armageddon phase is a doctrinal interpretation, not a textual claim. Textually, Matthew affirms a sheep/goats separation and divergent destinies (ch. 25 v. 32–46). The 'shortly before Armageddon' timing is not stated in Matthew and is a confessional reading rather than a textual datum. **At 5:54** **We know the master, Jesus, found the faithful and discreet slave spiritually feeding right-hearted ones in 1925.** By the organization’s own post‑2013 clarification, 1919 (not 1925) marks Jesus’ appointment of the 'faithful and discreet slave' over the domestics, with appointment over 'all his belongings' placed in the future. The 1925 date is historically tied to a separate prophetic expectation that did not materialize. WT, July 15, 2013, redefined prior views: appointment over domestics in 1919; over all belongings at Christ’s future coming. The 1925 claim conflicts with published doctrine. Watchtow...https://www.jw-stream.org/static/streaming-playlists/hls/8cf91722-21a6-42d7-a2e8-e486d59c1657/2e412984-08fe-40f5-a65c-41fc02632c4b-master.m3u8https://www.jw-stream.org/videos/embed/ipEkzXpZhn9YkrtHjychMM1064012022-06-05T12:00:00.000Z2022M. Stephen LettYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/pjfD1FsyzgqiTLvNP5qp6thttps://www.jw-stream.org/lazy-static/thumbnails/4c102e2a-618b-488d-b917-d48cdb598ffe.jpg(2022) Harold Corkern: Realistic Expectations—The Key to Joyful and Successful ServiceANALYSIS **At 2:33** **We are sinful descendants of Adam.** Within Christian theology, especially Pauline readings (Rom. ch. 5 v. 12-19), humanity's solidarity in Adam is used to explain universal sinfulness. However, this is a doctrinal inference, not a directly testable historical or scientific claim. Jewish exegesis typically does not teach inherited guilt; Eastern Orthodoxy distinguishes ‘ancestral sin’ from legal guilt. The claim coheres with many Christian readings of Romans but goes beyond any single explicit biblical verse stating ‘we are sinful descendants of Adam’ in those words; it summarizes a theological construct. **At 6:23** **Jehovah remembers that we are dust, and does not expect perfection from us (Ps. 103.12–14).** Ps. ch. 103 v. 13-14 states God’s paternal compassion and that ‘he knows our frame; he remembers that we are dust.’ The conclusion about divine ‘expectations’ extrapolates from this compassion; it accords with the psalm’s theme but is not an explicit textual assertion. The psalm explicitly compares divine compassion to a father’s and notes human frailty; the ‘no expectation of perfection’ is reasonable but interpretive. **At 9:59** **Jesus’ illustration of the talents (Matt. 25) means the master, Jesus, expects each of his anointed brothers—and, by...** The text nowhere mentions ‘anointed brothers’ versus ‘other sheep’ in Matt. 25, nor restricts application to preaching work. In NT scholarship, the parable calls all disciples to faithful use of entrusted resources ahead of eschatological reckoning. JW-specific two-class ecclesiology and preaching emphasis are later theological overlays. Matt. ch. 25 v. 14-30 emphasizes stewardship and accountability; ‘other sheep’ (John ch. 10 v. 16) is widely read as Gentiles joining Israel’s flock, not a separate earthly class. Standard Matthew commentaries interpret the talents as entrusted resources/faithful service, not distinct ‘anointed/other sheep’ classes or a specified preac...https://www.jw-stream.org/static/streaming-playlists/hls/bcce991d-baf7-445a-8e50-1fa7a1118dd9/cbd78178-82b7-4ef8-8d25-a3a2e82d552d-master.m3u8https://www.jw-stream.org/videos/embed/pjfD1FsyzgqiTLvNP5qp6t983022022-07-27T12:00:00.000ZHarold Corkern2022YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/vXj2hRbitfM7mKCU19Pcn4https://www.jw-stream.org/lazy-static/thumbnails/cd58e4ce-1e20-4508-b186-ae166cd96e5d.jpg(2022) 2022 Governing Body Update #5This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f29208fc-077d-4043-baf3-5d2b48531d29/638f96b2-62af-4797-ba55-2cb87c4170ed-master.m3u8https://www.jw-stream.org/videos/embed/vXj2hRbitfM7mKCU19Pcn41300002022-08-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/nZrQMftRcMduEuyJFffBVWhttps://www.jw-stream.org/lazy-static/thumbnails/b5397d8f-bdf7-49c6-9363-888cc7e44460.jpg(2022) 2022 Governing Body Update #6This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/b2153b5a-d718-4046-b0f5-dc1a960ab714/f51c4e7c-5c37-4ef2-bb0f-f29ba147e126-master.m3u8https://www.jw-stream.org/videos/embed/nZrQMftRcMduEuyJFffBVW735002022-09-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/c4o7o7G38s2pNfipxbi6uUhttps://www.jw-stream.org/lazy-static/thumbnails/7e390900-5ce8-46f4-bf7d-7ad470d1e415.jpg(2022) JW Broadcasting—September 2022This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/598d61e2-09bf-472a-8d13-c31a83890628/a690c1c0-c97b-4c07-9415-64c20afbf483-master.m3u8https://www.jw-stream.org/videos/embed/c4o7o7G38s2pNfipxbi6uU3920002022-09-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/7VokfxY3Gv831ZcCPnYNN7https://www.jw-stream.org/lazy-static/thumbnails/84660074-8c42-41f8-92e3-0d9bc75bd916.jpg2022-2023 Circuit Assembly With Circuit Overseer "Jehovah's United Family"2022-2023 Circuit Assembly With Circuit Overseer "Jehovah's United Family"https://www.jw-stream.org/static/streaming-playlists/hls/380b03a9-2268-41c6-8fdf-24cccb7367da/b1ed5644-55d9-4f30-8683-90e9050890a8-master.m3u8https://www.jw-stream.org/videos/embed/7VokfxY3Gv831ZcCPnYNN7159060492022-09-01T18:00:00.000ZYESCircuit AssemblyNOhttps://www.jw-stream.org/w/foRNUoog7wp7b5XKQHkmm4https://www.jw-stream.org/lazy-static/thumbnails/51f54d86-8ff3-4363-a6cc-5739cda7b895.jpg(2022) Robert Ciranko: See What Jehovah Has Done for Us!ANALYSIS **At 1:19** **The title is taken from Psalm 22 v.26, which says, Those seeking Jehovah will praise him. May you enjoy life forever.** The title concept plausibly echoes Ps 22 v.26, but the wording presented as a quotation is inaccurate. The 2013 New World Translation reads: 'The meek will eat and be satisfied; Those seeking Jehovah will praise him. May your hearts live forever.' Major translations render similarly ('your heart(s) shall/live forever'), not 'enjoy life forever.' The broadcast appears to paraphrase rather than quote the verse verbatim. Ps 22 v.26 (NWT): 'May your hearts live forever'; ESV: 'May your hearts live forever!'; KJV: 'your heart shall live for ever.' None read 'enjoy life forever.' **At 3:07** **This is just what the Governing Body feels is needed to bring new ones to dedication and baptism during these urgent...** The assertion reflects JW eschatology that we are living in the 'last days' (often dated from 1914). Mainstream scholarship views NT 'last days' language within first‑century apocalyptic discourse and does not affirm a specific modern date. The claim is confessional rather than evidential. Texts like 2 Tim ch.3 v.1 and Acts ch.2 v.17 employ 'last days' theologically; assigning them to present calendrical periods (e.g., post‑1914) is interpretive, not a falsifiable historical claim. **At 9:07** **This was the first publication for which both print and digital formats were designed simultaneously.** JW publishing workflows have integrated digital outputs for years (e.g., study Watchtower on jw.org/JW Library). The specific process claim—'first designed simultaneously'—may refer to internal tooling rather than release timing. Without published production documentation, the novelty claim remains uncorroborated. The organization has produced coordinated digital/print content for much of the 2010s; the exact 'first' status for this workflow is not verifiable from public sources. JW Library and jw.org have offe...https://www.jw-stream.org/static/streaming-playlists/hls/7490fff7-495a-40b0-80cd-6b97e2468823/8f8a7e19-daff-410f-ba99-aeaca8956a28-master.m3u8https://www.jw-stream.org/videos/embed/foRNUoog7wp7b5XKQHkmm41200022022-09-17T12:00:00.000Z2022Robert CirankoYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/9EF4jPHjRhmrLJLwBPZCivhttps://www.jw-stream.org/lazy-static/thumbnails/2187e828-9438-44f0-895f-a0237caac88f.jpg(2022) 2022 Governing Body Update #7This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/462f7145-9934-4a3f-9fe3-a372369d9a3f/aff5da66-daae-4c0d-9a0d-c470ffe7b100-master.m3u8https://www.jw-stream.org/videos/embed/9EF4jPHjRhmrLJLwBPZCiv1373002022-10-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/iUQqcYVDyhgV1AJ2LR3r6Bhttps://www.jw-stream.org/lazy-static/thumbnails/c11f4161-9c5c-48e6-9c6c-d7bbc2c4f5d3.jpg(2022) JW Broadcasting—October 2022This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/910bdf1b-990f-490f-ab41-cc070b9822e9/47314cbf-d5b9-4828-b053-495de679784c-master.m3u8https://www.jw-stream.org/videos/embed/iUQqcYVDyhgV1AJ2LR3r6B3925002022-10-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ii1rSHmkWxspFMLK4mSLvihttps://www.jw-stream.org/lazy-static/thumbnails/d16578f4-f670-4a2f-b649-556a32126647.jpg(2022) JW Broadcasting—November 2022This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8c0b46b7-50b3-4e3d-9393-1c36e0632483/4baf2072-3feb-4e13-8c74-277a1117d4dd-master.m3u8https://www.jw-stream.org/videos/embed/ii1rSHmkWxspFMLK4mSLvi3740002022-11-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4XGRSBeZZhDNWHfWuYweU7https://www.jw-stream.org/lazy-static/thumbnails/d09d90a5-f8cd-4dd0-987c-3e9d8cc45f97.jpg(2022) William Turner, Jr.: Appreciate the Quality of PatienceANALYSIS **At 4:10** **They [Israel] eventually tested Jehovah’s patience to the limit and, as a nation, lost his favor.** The claim reflects a supersessionist/JW theological stance. Paul affirms Israel’s failures yet denies God has rejected his people (Rom ch. 11 v. 1–2), speaks of a remnant and future inclusion (Rom ch. 11 v. 25–29). Whether 'as a nation' they 'lost favor' is contested theology, not an empirical or unambiguous textual conclusion. Biblically, exile and restoration are historical, but the enduring status of Israel in God’s plan is debated (cf. Rom ch. 11 v. 28–29). **At 12:42** **With the increasing pressures of these last days, we need to display patience more than ever before.** The notion that we are in 'the last days' is a theological interpretation (common but variably defined across traditions). JW teaching specifically anchors it to 1914; the 'increasing pressures' component is subjective and not a discrete measurable claim. Biblical authors speak of 'last days' in different senses; applying it to the present era and asserting escalation is doctrinal, not a testable fact. [DCAF:eyJ0IjoiMjAyNi0wMi0yMVQwMDowMTozMC45MDUyNDRaIiwibSI6ImdwdC01IiwiYyI6MTYzNTF9]https://www.jw-stream.org/static/streaming-playlists/hls/2012810e-097b-493e-875d-f8982af249d2/2295fdc5-20ad-401f-a2c4-e00e86416c8e-master.m3u8https://www.jw-stream.org/videos/embed/4XGRSBeZZhDNWHfWuYweU7825012022-11-08T12:00:00.000ZWilliam Turner, Jr.2022YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/u39THSJ7oamjm67RicRxqDhttps://www.jw-stream.org/lazy-static/thumbnails/57015084-b466-494c-b321-9aefc16fbf8b.jpg(2022) 2022 Governing Body Update #8This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e30cd989-e592-4ac4-9f13-fb26aac3f429/fb69d674-3fb9-4dd7-b125-4526ce0d1883-master.m3u8https://www.jw-stream.org/videos/embed/u39THSJ7oamjm67RicRxqD1235002022-12-01T12:00:00.000Z2022YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/fttLujR31daujer2Kkbpj1https://www.jw-stream.org/lazy-static/thumbnails/ab6bbeb2-483c-45f9-9e67-7cca2fe2d45f.jpg(2022) JW Broadcasting—December 2022: 152nd Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/75362294-629e-4cfc-b646-c2bdae2b77b0/1f69eb6d-ff02-460f-855a-36c450c9d351-master.m3u8https://www.jw-stream.org/videos/embed/fttLujR31daujer2Kkbpj14520002022-12-01T12:00:00.000Z2022YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/udMn9sdm8EWAkX6MFR9Mxahttps://www.jw-stream.org/lazy-static/thumbnails/510058ac-5518-4234-931d-158bb06f5b41.jpg(2022) Geoffrey W. Jackson: Make Wise DecisionsANALYSIS **At 4:11** **Ahab had even employed 850 false prophets.** The number 850 aggregates two groups (Baal and Asherah prophets) from 1 Kgs ch. 18 v. 19 and imputes direct employment by Ahab. The text attributes their support to Jezebel and does not state Ahab 'employed' all 850. Moreover, the 400 prophets consulted in 1 Kgs 22/2 Chr 18 are likely different court prophets. The claim overstates textual data. Biblical texts support royal patronage but not Ahab's personal 'employment' of exactly 850 prophets. The 850 figure combines separate groups and contexts. 1 Kgs ch. 18 v. 19 attributes support ('eat at Jezebel’s table') to Jezebel; no verse says Ahab employed 850 prophets. [DCAF:eyJ0IjoiMjAyNi0wMi0yMVQwMDoxNDoxOC4yNTU4NThaIiwibSI6ImdwdC01IiwiYyI6MTc2ODR9]https://www.jw-stream.org/static/streaming-playlists/hls/e488c3bf-34ea-4f79-bc44-fc5cea0d1dd3/791b9f38-cee7-48ff-8fee-589fcb93489f-master.m3u8https://www.jw-stream.org/videos/embed/udMn9sdm8EWAkX6MFR9Mxa903012022-12-30T12:00:00.000Z2022Geoffrey W. JacksonYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/cQXTY5cdGTzveoYag9qgozhttps://www.jw-stream.org/lazy-static/thumbnails/edf842a1-3b35-4fc5-8d10-f1bfd758d20e.jpg(2023) JW Broadcasting—January 2023: Annual Meeting 2022, Part 1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5feaac60-0dcf-4653-8485-6881882be319/80843765-ada8-4860-8907-2382dfdea005-master.m3u8https://www.jw-stream.org/videos/embed/cQXTY5cdGTzveoYag9qgoz6498002023-01-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/hbvwmVAnVo7eygenoAa1Lthttps://www.jw-stream.org/lazy-static/thumbnails/a150de9a-f8da-4063-a3d9-87d8bea84450.jpg(2023) 2023 Governing Body Update #1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8309d9ca-0dd6-4486-86be-e620e7b5ec1b/4f6f010b-ed49-4d1a-aafb-edde56327545-master.m3u8https://www.jw-stream.org/videos/embed/hbvwmVAnVo7eygenoAa1Lt1852002023-02-01T12:00:00.000Z2023YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/5AXiJ2aVdfJkQ4y2e3wH5Qhttps://www.jw-stream.org/lazy-static/thumbnails/e5bdd332-611e-4272-8524-bdbde8fc6f10.jpg(2023) JW Broadcasting—February 2023: Annual Meeting 2022, Part 2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/2545ed15-2068-4c64-999a-64723b4f950c/01223b9e-0f59-428d-8d20-2cba8cbf539a-master.m3u8https://www.jw-stream.org/videos/embed/5AXiJ2aVdfJkQ4y2e3wH5Q6534002023-02-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4Ai8y2ubYUYkErw4mF1fezhttps://www.jw-stream.org/lazy-static/thumbnails/11b99f39-cf84-4776-882d-6e8fea2222f8.jpg2022-2023 Circuit Assembly With Branch Representative "Friends of Peace"2022-2023 Circuit Assembly With Branch Representative "Friends of Peace"https://www.jw-stream.org/static/streaming-playlists/hls/1d1542d2-a747-4e3d-9f3e-1e17412337bb/a161a818-d971-489d-9686-a722c457bc00-master.m3u8https://www.jw-stream.org/videos/embed/4Ai8y2ubYUYkErw4mF1fez145670782023-02-01T19:00:57.000ZCABRYESCircuit AssemblyNOhttps://www.jw-stream.org/w/9JW1iKCt2bmTM7HgLXJGQghttps://www.jw-stream.org/lazy-static/thumbnails/a334b919-635f-416e-ad83-bc5276caa7b4.jpg(2023) Gage Fleegle: Jehovah Organizes His PeopleANALYSIS **At 1:52** **The apostles and elders in Jerusalem … acted as a governing body.** It is reasonable to see the Jerusalem meeting as centralized deliberation, but calling it a ‘governing body’ imports a later organizational model. Early leadership was charismatic/apostolic and situational, not necessarily a permanent governing board overseeing all doctrine and practice. Acts ch. 15 presents a council-like event; Gal ch. 2 reveals contested authority and negotiated consensus, not top-down governance in a continuous institutional sense. No ancient text refers to the Jerusalem apostles/elders as a standing 'governing body'; Paul's letters indicate autonomous decision-making. **At 3:07** **That organization in the first century helped the early Christians to be united, productive, and happy.** Luke reports strengthening and numerical growth (Acts ch. 16 v. 5 ) and encouragement/joy (Acts ch. 15 v. 31 ), but attributing these directly to ‘organization’ is interpretive. The text narrates correlation, not a demonstrated causal claim about formal structures producing unity, productivity, and happiness. Acts ch. 16 v. 5: ‘strengthened … increased daily’; Acts ch. 15 v. 31: recipients ‘rejoiced’ at its encouragement. ‘Happy’ and a general causal link are not explicit. Acts reports outcomes but does not explicitly attribute them to organizational structure or use ‘happy’ as a category. **At 5:55** **Jesus has appointed that governing body to be the faithful and discreet slave.** The identification of a present-day Governing Body with the ‘faithful and discreet slave’ is confessional and interpretive. Scholarly exegesis generally treats the saying as a parable about faithful stewardship applicable to disciples, not a prophecy about a specific future governing cadre. Matt ch. 24 v. 45-47 speaks of a master rewarding a faithful servant; it does not name a modern organization. Application to a specific body is theological. [DCAF:eyJ0IjoiMjAyNi0wMi0yMVQ...https://www.jw-stream.org/static/streaming-playlists/hls/46c7a12a-7b20-4f53-8aa7-4d910a2b194f/959fd85b-d322-4773-9dd9-81257639496b-master.m3u8https://www.jw-stream.org/videos/embed/9JW1iKCt2bmTM7HgLXJGQg378022023-02-15T23:00:00.000Z2023YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/rvB6LgcyykN6K3uvdqizSihttps://www.jw-stream.org/lazy-static/thumbnails/69068193-1405-4211-acc0-2b57c0f5e96e.jpg(2023) Mark Noumair: Jehovah Cherishes YouANALYSIS **At 3:45** **Because of their status, [foreigners] could not eat of the Passover meal.** The Torah distinguishes between uncircumcised foreigners (excluded from Passover) and circumcised resident aliens who may participate and are to be treated “as a native of the land.” Thus, the blanket statement that foreigners could not eat Passover is inaccurate. Ex. 12 v.48-49: a ger who is circumcised may keep Passover and “shall be as a native of the land”; only the uncircumcised are excluded (Ex. 12 v.43, 48). Num. 9 v.14 reaffirms this provision. Ex ch. 12 v. 48 -49 explicitly allows a circumcised resident alien to observe the Passover. **At 3:49** **As a protection, the Israelites were not to associate closely with [uncircumcised foreigners].** Biblical law repeatedly enjoins care and love for the resident alien and prescribes one legal standard for native and ger. Restrictions target intermarriage and idolatry, not general social contact. A sweeping ban on close association is not borne out by the texts. Lev. 19 v.34 commands, “You shall love the alien as yourself.” Deut. 7 v.3-4 prohibits intermarriage with specified peoples due to idolatry. Post-exilic measures (Ezra, Nehemiah) address mixed marriages, not blanket social avoidance. Lev ch. 19 v. 34 commands love for the resident alien; the Torah does not forbid general association, only specific ties like intermarriage and idolatry. **At 8:01** **Nehemiah ch. 3 v. 7 tells us Melatiah the Gibeonite and Jadon the Meronothite were of foreign descent.** The verse itself does not add 'of foreign descent.' 'Gibeonite' may suggest non-Israelite ancestry, but by Nehemiah’s time such families could be integrated. 'Meronothite' likely refers to a locality near Gibeon/Benjamin and does not indicate foreign ancestry. The claim overstates what the verse explicitly says. Neh. 3 v.7 lists names without ethnic labels; 'Gibeonite' has historical Canaanite roots (Josh. 9), but 'Meronothite' is geographi...https://www.jw-stream.org/static/streaming-playlists/hls/ce96aaa5-1801-48f4-b1af-1bdff4a1e5f1/4571af5f-8ce0-466f-b4dd-fd805591c7ae-master.m3u8https://www.jw-stream.org/videos/embed/rvB6LgcyykN6K3uvdqizSi946022023-02-20T12:00:00.000Z2023Mark NoumairYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/gDJGB96r7AjQ8s1QSQ6gm8https://www.jw-stream.org/lazy-static/thumbnails/01dd9f8a-4e6e-4afc-a2d4-efc354a63ffd.jpg(2023) 2023 Governing Body Update #2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/7ebdea0d-1359-4450-9e3d-8358518fa4b3/75d7b4ee-40f0-478b-879a-34e5bb6e82a1-master.m3u8https://www.jw-stream.org/videos/embed/gDJGB96r7AjQ8s1QSQ6gm8901002023-03-01T12:00:00.000Z2023YESJW Broadcasting News 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1-1b_Referencehttps://www.jw-stream.org/static/streaming-playlists/hls/95b15e97-b08b-4a7d-bbff-36ecc75ce785/7a498d44-44fb-4ca2-b2b0-a78430c7ed5f-master.m3u8https://www.jw-stream.org/videos/embed/ju7yYSBnwjrCsoiNVmcvyr134002023-03-15T22:38:38.000ZYESJW Circuit Overseer TrainingNOhttps://www.jw-stream.org/w/6PiQHkL3Snv2Gj7MAidtr8https://www.jw-stream.org/lazy-static/thumbnails/77c3f3b9-94b8-429f-8017-e98d40846198.jpgpdov_105_Shepherds 4_Referencepdov_105_Shepherds 4_Referencehttps://www.jw-stream.org/static/streaming-playlists/hls/2f18a50b-4e23-4bfc-a80c-b684977515ed/73fbf0ac-67f6-46a9-a9c3-3d564bb843a7-master.m3u8https://www.jw-stream.org/videos/embed/6PiQHkL3Snv2Gj7MAidtr8346002023-03-15T23:43:22.000ZYESJW Bethel Oversight TrainingNOhttps://www.jw-stream.org/w/vmhepDVSXG8PgBKWgyaFgYhttps://www.jw-stream.org/lazy-static/thumbnails/5733a935-0f4a-4b07-8701-0ce7cf07bb11.jpg(2023) 2023 Governing Body Update #3This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/edade63c-03b6-45a2-aee8-8b1c6e8b87e2/87be6a01-68b8-4100-9df3-693497074488-master.m3u8https://www.jw-stream.org/videos/embed/vmhepDVSXG8PgBKWgyaFgY977002023-04-01T12:00:00.000Z2023YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/96TzThsdxZzZjsBDpd35uAhttps://www.jw-stream.org/lazy-static/thumbnails/f7389b0f-a12c-445e-b98c-cef9f0d96d9c.jpg(2023) JW Broadcasting—April 2023This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/419b9e37-271a-4691-8085-1bc83c4e7e3a/f25b6b71-0835-4e10-a549-d8d536ebacdc-master.m3u8https://www.jw-stream.org/videos/embed/96TzThsdxZzZjsBDpd35uA3460002023-04-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ngP7g1k67ttp5tDSUg4Yrfhttps://www.jw-stream.org/lazy-static/thumbnails/9484ba6c-3a9b-4164-98ab-49fdcc539c4f.jpg(2023) Anthony Griffin: A Recipe for Spiritual SuccessANALYSIS **At 3:13** **‘That’s exactly what the faithful slave has done’ (i.e., kept calm and shown trust).** This is an internal, commendatory assessment of JW leadership ('faithful and discreet slave'; Matt ch. 24 v. 45 per JW doctrine). No concrete instances or external measures are cited, so the claim remains rhetorical rather than evidentiary. Absent specific cases and criteria, the statement is not independently testable. It reflects organizational confidence more than verifiable fact. **At 8:05** **As this system draws to a close, Satan will try to divide us from within.** The idea reflects a common eschatological motif: increasing apostasy/division. Scripture contains general warnings, but the claim’s timing and specifics are confessional and not empirically testable. Texts warn of false prophets and love growing cold; 'this system draws to a close' is JW idiom extrapolating from such passages. **At 9:12** **Jesus saw the rebellion of Satan, Adam, and Eve.** While many Christians, including Jehovah’s Witnesses, hold that the preexistent Logos could have observed primeval events, Scripture does not state that Jesus 'saw' Adam and Eve’s rebellion. It is an extrapolation rather than a textual claim. Texts on preexistence do not narrate direct observation of Eden; Gen ch. 3 lacks any reference to the Logos or Christ as a witness. No biblical passage explicitly says Jesus witnessed Adam and Eve’s sin in Eden. **At 13:58** **‘The celestial chariot is empathetic toward what we face and will respond to our personal and spiritual needs.’** This reflects JW-specific symbolism extending Ezekiel’s vision into a model of divine organization. 'Empathy' and 'respond to needs' are theological attributions, not text-critical or historical claims. Ezekiel’s vision emphasizes YHWH’s glory and sovereign mobility; organizational and affective attributes are later theological readings. [DCAF:eyJ0IjoiMjAyNi0wMi0yMVQwMDo1Njo0MS44MDI3ODVaIiwibSI6ImdwdC01Iiw...https://www.jw-stream.org/static/streaming-playlists/hls/ac451985-4b46-4dc8-a09a-bde9ecac0080/68e20ace-7047-4d7e-94ed-11c89c03d541-master.m3u8https://www.jw-stream.org/videos/embed/ngP7g1k67ttp5tDSUg4Yrf915012023-04-13T12:00:00.000Z2023Anthony GriffinYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/rTLpQmJa1c1ATJ2wRodZzuhttps://www.jw-stream.org/lazy-static/thumbnails/b11fa9e0-51b0-4f5e-842f-c5e39a582ccf.jpg(2023) JW Broadcasting—May 2023This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d1aec49a-0ec9-4242-b722-d6c52de5677a/020fb986-b0ce-4c1f-a9bf-21e423648b64-master.m3u8https://www.jw-stream.org/videos/embed/rTLpQmJa1c1ATJ2wRodZzu3755002023-05-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4ahFe55Jx3vXHu9G8SF44Dhttps://www.jw-stream.org/lazy-static/thumbnails/156bea44-f054-41c7-b888-36ac761678c6.jpgrcp_Ercp_Ehttps://www.jw-stream.org/static/streaming-playlists/hls/19976315-58c8-4e5f-98f0-53f87c97c0d7/c828bd7a-b8ef-4b14-a9ad-3666cd919245-master.m3u8https://www.jw-stream.org/videos/embed/4ahFe55Jx3vXHu9G8SF44D7200292023-05-10T14:52:17.000ZNOJW Shunning PracticeNOhttps://www.jw-stream.org/w/sQqMg8RrfR4zNV6ZUAmHvAhttps://www.jw-stream.org/lazy-static/thumbnails/b172090c-5769-4d95-8fc0-3e743f91ce6a.jpgahp_Eahp_Ehttps://www.jw-stream.org/static/streaming-playlists/hls/d95093da-f838-4298-b1a4-7d6afc4cd2f8/61b893b8-8d7e-4733-8417-bc4b1972065b-master.m3u8https://www.jw-stream.org/videos/embed/sQqMg8RrfR4zNV6ZUAmHvA10980152023-05-19T14:52:36.000ZNOJW Shunning PracticeNOhttps://www.jw-stream.org/w/tD6HUz34EkoxC1otNcN223https://www.jw-stream.org/lazy-static/thumbnails/e7348136-ee48-4b81-ae5d-522d5bb94c95.jpg(2023) 2023 Governing Body Update #4This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/dfd4ca39-8581-4ea6-9ae4-ca781128e6c0/1622f77c-3bde-44ea-9381-729a88d2d76d-master.m3u8https://www.jw-stream.org/videos/embed/tD6HUz34EkoxC1otNcN223946012023-06-01T12:00:00.000Z2023YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/1MMa9zU9KK7STc7dsha5Mchttps://www.jw-stream.org/lazy-static/thumbnails/5f0fab6c-cea8-4ad0-9dde-dd738248fc87.jpg(2023) JW Broadcasting—June 2023: 153rd Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/06644c90-ecba-4e11-a579-c80ed737d875/f3fd4986-ffbe-4683-b6ad-a800e8f15a80-master.m3u8https://www.jw-stream.org/videos/embed/1MMa9zU9KK7STc7dsha5Mc4186012023-06-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/o842rPzwrzcRBdmaKKw4vJhttps://www.jw-stream.org/lazy-static/thumbnails/bd33d6c6-9f01-4ca9-9012-ef6eeffcbb29.jpg(2023) Kenneth Flodin: “Without an Illustration He Would Not Speak to Them”ANALYSIS **At 0:35** **Without an illustration, he would not speak to them [as a general rule of Jesus’ teaching].** Matthew ch. 13 v. 34 pertains to a specific teaching episode to crowds and does not claim Jesus never taught without parables overall. Many teachings are straightforward exhortations, prayers, and discourses without illustrative stories. Texts like Matt chs. 5–7 and John chs. 13–17 contain direct instruction; therefore, the universalized claim overreaches the verse’s context. Gospels preserve extensive non-parabolic teaching (e.g., Matt chs. 5–7; John chs. 13–17). **At 11:10** **Jesus changed Simon’s name on the spot (John ch. 1 v. 42 ).** John records an immediate pronouncement but with future orientation; the Synoptics place the naming within the Twelve or after Peter’s confession. 'On the spot' overstates the textual certainty about timing. John uses 'you shall be called'; Mark ch. 3 v. 16 associates the naming with appointing the Twelve. John ch. 1 v. 42 uses future 'You shall be called Cephas,' and Mark ch. 3 v. 16 locates the naming later among the Twelve. **At 11:52** **Petros means a piece of rock, while petra means a rock mass.** As a rigid semantic rule the claim is misleading in the NT context. The likely Semitic substrate (kepha/kepha) neutralizes a Petros/petra contrast in Matt ch. 16 v. 18 , making a 'small vs. large rock' argument linguistically fragile. BDAG treats Petros as a name; petra as 'rock, rocky ground'; most modern exegesis sees wordplay rooted in Aramaic rather than a size contrast. Most scholars see an Aramaic Kepha/kepha behind Matt ch. 16 v. 18 , eliminating a Petros/Petra contrast (cf. BDAG; Carson, Matthew). **At 12:01** **Petra applies to Jesus, the cornerstone, the head of the Christian congregation.** While 'petra' can denote Christ elsewhere (1 Cor ch. 10 v. 4 ), applying 'this petra' in Matt ch. 16 v. 18 to Jesus rather than Peter is a contested theological reading; the immediat...https://www.jw-stream.org/static/streaming-playlists/hls/b3251eff-2a44-404f-8e4b-54d13f6b42a8/dd1324dc-ba1b-4915-a667-8a4566af49c6-master.m3u8https://www.jw-stream.org/videos/embed/o842rPzwrzcRBdmaKKw4vJ859012023-06-04T12:00:00.000Z2023Kenneth FlodinYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/nxmhQj8wYMp3swCvdejXCFhttps://www.jw-stream.org/lazy-static/thumbnails/e6517683-fb2c-49fa-be82-53e33ac6ecb5.jpg(2023) JW Broadcasting—July 2023This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ae707918-20db-472a-85c0-b50b007d006b/a2e4b532-9c80-421e-ae51-3f9b9e6cf9a5-master.m3u8https://www.jw-stream.org/videos/embed/nxmhQj8wYMp3swCvdejXCF3197012023-07-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/fDn4Jgt3nLXxRJVXDDCpkJhttps://www.jw-stream.org/lazy-static/thumbnails/95966767-b7b7-4082-af11-5f968c4f3a98.jpg(2023) Samuel F. Herd: Jehovah Loves You Despite Appearances or ImperfectionsANALYSIS **At 8:20** **Jehovah is not impressed with physical beauty but loves people for who they are at heart.** The claim synthesizes themes of God’s focus on the heart (1 Sam ch. 16 v. 7) and care for the insignificant (Matt ch. 10 v. 29–31). As a doctrinal statement about divine disposition, it is not falsifiable. 1 Sam ch. 16 v. 7 contrasts divine and human evaluation; Matt ch. 10 underscores divine care. The leap from these to a general statement about beauty and love is interpretive but consistent with the texts’ thrust. **At 11:06** **Malachi ch. 4 v. 2 (‘the sun of righteousness will shine with healing in its rays; you will skip about like...** Mal ch. 4 v. 2 uses ‘sun of righteousness’ and ‘healing in its wings’ as imagery for covenant vindication and joy, not an explicit promise of eliminating individual physical disabilities or guaranteeing earthly eternal life. Applying it to cosmetic/physical restoration is theological extrapolation. In context (Mal ch. 3–4), the oracle contrasts the fate of the arrogant with those who ‘fear my name’; the ‘healing’ and ‘calves’ image denotes renewal/joy, not a detailed medical or cosmetic promise. Scholarly commentaries read Mal ch. 4 v. 1–3 as covenantal vindication imagery; it does not detail personal bodily healing or eternal earthly life. **At 13:59** **Revelation ch. 21 v. 1 –5 says humans will experience the removal of tears, mourning, outcry, pain, and even death;...** While Rev ch. 21 v. 4 lists what will cease in the new heaven/earth, the causal claim that these are ‘the result of our imperfections’ is not explicit; Revelation locates their end in God’s eschatological act and the passing of ‘the former things.’ Rev ch. 21 v. 4: ‘He will wipe every tear… death shall be no more…’ The text grounds this in God’s renewal, not in human moral status per se. Rev ch. 21 v. 4 attributes the end of death and pain to God’s action in the new creation, not explicitly to ‘imperfection.’ **At 14:10**...https://www.jw-stream.org/static/streaming-playlists/hls/7697712a-c584-4f2f-b881-87d9b63dc004/fee6205d-14f5-41bd-9e5b-b1acef8a4951-master.m3u8https://www.jw-stream.org/videos/embed/fDn4Jgt3nLXxRJVXDDCpkJ1016012023-07-26T12:00:00.000Z2023Samuel F. HerdYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/vegcUwof43V8e51TSTbvLkhttps://www.jw-stream.org/lazy-static/thumbnails/7548ee23-2d43-44f1-915a-702465135021.jpg(2023) 2023 Governing Body Update #5This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ecb30f8b-f72c-4103-a648-04cfde98d8df/108d5d24-02f4-4a1f-92fe-6cb723f5bdb9-master.m3u8https://www.jw-stream.org/videos/embed/vegcUwof43V8e51TSTbvLk976002023-08-01T12:00:00.000Z2023YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/e4QqmqRsuVfHkTKdsdTdEwhttps://www.jw-stream.org/lazy-static/thumbnails/2648bbd7-4eff-4623-ac63-7f6aa595f61b.jpg(2023) JW Broadcasting—August 2023This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/69cfdfaa-4db6-4542-a4b1-cea451fbdee2/336f736b-b0e5-4276-af9f-fd430a255b09-master.m3u8https://www.jw-stream.org/videos/embed/e4QqmqRsuVfHkTKdsdTdEw3452012023-08-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/bX3dkpoopy27swkDDkftZghttps://www.jw-stream.org/lazy-static/thumbnails/9cf35276-fceb-4099-a082-09c9fd9f5c7a.jpg(2023) 2023 Governing Body Update #6This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/58aaa855-6154-475a-b0ad-050d0f500705/e76c823a-fa4d-4192-aeb5-7a409f6e05fa-master.m3u8https://www.jw-stream.org/videos/embed/bX3dkpoopy27swkDDkftZg1014002023-09-01T12:00:00.000Z2023YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/aNQLBMeoZNgbZrLEzvh8LVhttps://www.jw-stream.org/lazy-static/thumbnails/9786aacf-998f-4ed0-a964-e7699f624972.jpg(2023) JW Broadcasting—September 2023This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/4f6c8438-2e9b-407b-94e7-63859247ab99/ad88c5c3-676b-4315-bc34-053569044027-master.m3u8https://www.jw-stream.org/videos/embed/aNQLBMeoZNgbZrLEzvh8LV3565002023-09-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/4roQP9F1VhALnmXM2gKKoahttps://www.jw-stream.org/lazy-static/thumbnails/142004be-ff2b-482a-be00-cd4e6d27fc7a.jpg2023-2024 Circuit Assembly With Circuit Overseer "Eagerly Wait for Jehovah"2023-2024 Circuit Assembly With Circuit Overseer "Eagerly Wait for Jehovah"https://www.jw-stream.org/static/streaming-playlists/hls/1bd7163c-f17d-4033-af94-a71f9a79a919/0b2b01ad-8764-48d6-aeea-32bcdf656a8c-master.m3u8https://www.jw-stream.org/videos/embed/4roQP9F1VhALnmXM2gKKoa169480972023-09-01T18:00:00.000ZCACOYESCircuit AssemblyNOhttps://www.jw-stream.org/w/gYWpLK2YmAXRD6rdcPVGcqhttps://www.jw-stream.org/lazy-static/thumbnails/6dd38f27-5a8e-4285-94cc-118e1e63df69.jpgYou Can Live Forever (2023)To the owner of this film: I realize it shouldn't be put online free to watch. Please do not request or demand to bring it down; I will if you ask. But, someone watching this may wake up to what the Watchtower really is.https://www.jw-stream.org/static/streaming-playlists/hls/816c4324-f1d6-46fd-887d-b709fdbc42ce/2da486cb-2b57-41ef-87d4-3003dac94cf9-master.m3u8https://www.jw-stream.org/videos/embed/gYWpLK2YmAXRD6rdcPVGcq58180712023-09-02T01:57:23.000ZYou Can Live ForeverYESBeth SarimNOhttps://www.jw-stream.org/w/9QAxpmzxuWLsXJyVLg1AvChttps://www.jw-stream.org/lazy-static/thumbnails/3bcf93c9-77e0-4ba1-a1b2-e0f956ba8500.jpg(2023) William Malenfant: Love the TruthANALYSIS **At 10:28** **The end of this system is fast approaching. It is going to happen, and soon.** As a non‑specific, future‑oriented claim, it is presently unfalsifiable, but past failed imminence narratives undermine rhetorical certainty. Scholarly analyses document recalibrations of 'soon' across JW history. Neither empirical data nor a specific scriptural argument was offered here; historically, chronological predictions within this tradition have been revised repeatedly. Documented JW expectations around 1914, 1925 ('Millions Now Living Will Never Die'), and 1975 did not result in the predicted end. **At 11:34** **This world is heading for an abrupt end at the Battle of Armageddon.** The statement reflects a specific eschatological reading of Revelation. Many scholars treat 'Armageddon' as apocalyptic symbolism for divine judgment rather than a concrete geopolitical battle, leaving the claim as a theological assertion. Revelation’s imagery (Rev ch. 16 v. 16) is highly symbolic; prophetic-apocalyptic texts accommodate multiple readings across traditions. **At 11:57** **Earth-wide, we are proclaiming the good news that God's kingdom has been established in the heavens; that...** While Matt ch. 24 v. 14 is genuine, its application and timing remain disputed. The assertion of a realized heavenly enthronement (often fixed at 1914) rests on internal chronological schemes from Daniel/Revelation unique to JWs, lacking broader exegetical consensus. Matthew ch. 24 v. 14 states a worldwide witness precedes 'the end' but does not identify a human agent or date. Claims of a 1914 heavenly enthronement derive from non-consensus calculations (e.g., 'seven times'). No independent historical or scholarly consensus substantiates a heavenly enthronement in 1914; it is a distinctive JW interpretation. **At 12:14** **Not the end of our planet, because another basic truth is that 'the earth remains forever' (Ecclesiastes 1.4). These...** The verse’s wor...https://www.jw-stream.org/static/streaming-playlists/hls/479218de-cbd4-4656-bddd-21d1c9c3a42e/a01d9f26-05b5-48d9-98c4-1bd82a860253-master.m3u8https://www.jw-stream.org/videos/embed/9QAxpmzxuWLsXJyVLg1AvC824012023-09-16T12:00:00.000ZWilliam Malenfant2023YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/qqiCGRaGZqwQBph9DA8aUVhttps://www.jw-stream.org/lazy-static/thumbnails/8c0e9805-54f8-4c24-b6df-5d717ea81b81.jpg(2023) 2023 Governing Body Update #7This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/c5c00b81-1a80-42df-a89e-6e59fe312499/66d5d2e2-f58c-47e0-887e-5a9c217b93a0-master.m3u8https://www.jw-stream.org/videos/embed/qqiCGRaGZqwQBph9DA8aUV734002023-10-01T12:00:00.000Z2023YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/2Y582Wnb4XA68XXm4XXmbyhttps://www.jw-stream.org/lazy-static/thumbnails/eb32047d-7f09-4e9e-a3b3-d95f2d6a7aa1.jpg(2023) JW Broadcasting—October 2023This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/0fed5460-ac63-4794-8f65-b5a4ba54f69c/b4d79724-f38e-493b-954c-108190e3c223-master.m3u8https://www.jw-stream.org/videos/embed/2Y582Wnb4XA68XXm4XXmby3740002023-10-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/efDHwLmd7DXd7KainpbrH4https://www.jw-stream.org/lazy-static/thumbnails/e3bfe533-ab4b-4c59-8c5c-2e7939d6ed7d.jpg(2023) JW Broadcasting—November 2023: Annual Meeting 2023, Part 1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/6b52756d-21c1-4785-8d3f-c7958a59d1b1/bfbf7736-e0bb-4b1e-8458-f29de2575a57-master.m3u8https://www.jw-stream.org/videos/embed/efDHwLmd7DXd7KainpbrH45319002023-11-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/dycAg943HZV8Rq5u4vYVQhhttps://www.jw-stream.org/lazy-static/thumbnails/8d3cb5e2-dbf8-4052-b898-8a5d29be3614.jpg(2023) Kenneth Cook, Jr.: Rejoice in Declaring All of the Good News!ANALYSIS **At 4:00** **The hour of judgment includes both the pronouncement and the execution of divine judgment against all false...** Mainstream scholarship reads 'Babylon the Great' as symbolic of Rome/imperial power and its economic-religious system (Rev chs. 17–18). The sweeping identification with 'all false religion' and the assertion that the 'hour' entails a future global execution beyond the narrative’s horizons is a sectarian interpretation, not demanded by the text. Rev chs. 17–18 describe 'Babylon' as a great city ruling the kings of the earth, drunk with the blood of the saints—imagery that closely fits Rome in the late first century. Extending this to 'all false religion' is contested and not a consensus view. Scholarly consensus identifies 'Babylon' primarily with Rome/imperial power in Revelation’s context. **At 4:13** **Babylon the Great and this world’s institutions have already been judged, but their sentence has yet to be carried...** The claim reflects Jehovah’s Witnesses’ historicist eschatology (a staged judgment culminating in imminent destruction). Revelation does not specify such a two-stage 'already judged/not yet executed' scheme for all 'world institutions,' and dating 'the last days' is contested. This is doctrinal assertion rather than a demonstrable historical or textual fact. Preterist and idealist readings see judgment primarily in the first-century or as transhistorical symbolism, not as a modern, staged juridical process; futurist readings place most judgment at a still-future crisis. None aligns cleanly with the specific sequence asserted here without additional sectarian premises. **At 6:08** **Noah, for years, warned the immoral and violent people of his day about a coming global flood and told them what...** A literal global flood lacks scientific support: continuous ice-core layers, coral growth bands, varves, and uninterrupted tree-ring sequences show no recent worldwide catastrophe; ancient Near Eastern ...https://www.jw-stream.org/static/streaming-playlists/hls/65ac9b8a-d152-4c21-85d3-025bd32bf6d4/ea656b4b-3ba8-4b8a-8a7c-4011e3361c6a-master.m3u8https://www.jw-stream.org/videos/embed/dycAg943HZV8Rq5u4vYVQh742032023-11-07T12:00:00.000ZKenneth Cook, Jr.2023YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/3UjM6tfvnW12nHdwuLzayVhttps://www.jw-stream.org/lazy-static/thumbnails/bf4c7a55-e1f7-4b02-936f-035f92b55ca7.jpg(2023) 2023 Governing Body Update #8This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/17808680-7e33-4b42-9694-9c842cb901a1/dd5b620a-ea2c-4c96-8334-65a9a7507866-master.m3u8https://www.jw-stream.org/videos/embed/3UjM6tfvnW12nHdwuLzayV1144002023-12-01T12:00:00.000Z2023YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/m3pEEM2PSQPRpojvJGcxpyhttps://www.jw-stream.org/lazy-static/thumbnails/88e31c40-f06f-4407-a8e5-3666186e718b.jpg(2023) JW Broadcasting—December 2023: 154th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a24cd88a-6012-4d61-b5ab-25a401cf8d6a/7e670efb-5aad-4df7-83bd-08001e00eec0-master.m3u8https://www.jw-stream.org/videos/embed/m3pEEM2PSQPRpojvJGcxpy3568002023-12-01T12:00:00.000Z2023YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/miZsDP51Ez4z5KNoXiefNBhttps://www.jw-stream.org/lazy-static/thumbnails/7bd29757-1da9-49e8-81dd-56a085d5a279.jpg(2023) David Schafer: Feed Your HopeANALYSIS **At 0:13** **When the Bible uses the word hope, it's referring not only to the desire for something good, but also to the basis...** In the NT, ‘hope’ (elpis) typically denotes confident expectation of future good grounded in God, but the notion of ‘basis for believing’ is attributed to faith (pistis), especially in Heb ch. 11 v. 1 . While hope is certainly connected to God’s promises (Rom ch. 5 v. 2 –5; ch. 8 v. 24 –25), the claim conflates the semantic fields of hope and faith. Romans and 1 Peter present hope as a forward-looking confidence in God’s promises. However, the text that defines an evidential basis is Heb ch. 11 v. 1 about faith, not hope. Lexicons (BDAG; Louw-Nida) define elpis as ‘expectation/hope,’ not ‘the evidential basis’ for belief. **At 0:33** **Thus, true hope can come only from the one who has the power to fulfill whatever he promises, Jehovah God.** Within Christian theology, hope is theologically grounded in God; the exclusivity (‘only from Jehovah’) reflects the speaker’s confessional stance and cannot be adjudicated historically or empirically. Biblical texts ground hope in God (Ps ch. 39 v. 7 ; Rom ch. 15 v. 13 ), but the claim that ‘true hope’ can come only from God is a theological judgment rather than a textual definition. **At 3:45** **With the help of the publications of the Faithful and Discreet Slave, we should meditate carefully on how the...** A confessional directive grounded in a specific ecclesiology; outside JW circles, the identification of Matt ch. 24 v. 45 –47 with a present-day teaching body is contested. Matt ch. 24 v. 45 –47 mentions a ‘faithful and wise servant’; its application to a modern publishing authority is an interpretive move, not a textual assertion. **At 4:57** **We have fully anticipated that there would be many serious problems facing mankind at the same time, and on an...** Simultaneous global stressors are real, but ‘unprecedented scale’ overgeneralizes. Some m...https://www.jw-stream.org/static/streaming-playlists/hls/a479d3f6-2530-4e5d-aef9-0f74e20bc57f/f9d926a2-2d59-423f-be3a-8b0656dfaac7-master.m3u8https://www.jw-stream.org/videos/embed/miZsDP51Ez4z5KNoXiefNB817012023-12-29T12:00:00.000Z2023David SchaferYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/j3tWhUPGrC3rRAz9Jf9kZEhttps://www.jw-stream.org/lazy-static/thumbnails/01b06309-e6be-42d0-a8d6-bf477a4adcea.jpg(2024) JW Broadcasting—January 2024: Annual Meeting 2023, Part 2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/921d331a-e939-4730-aae8-e8b344b8b79c/06291252-bb00-4860-99a1-20cd3afbce5b-master.m3u8https://www.jw-stream.org/videos/embed/j3tWhUPGrC3rRAz9Jf9kZE6434002024-01-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/42btByLrkRBVV7bWNdkR7Hhttps://www.jw-stream.org/lazy-static/thumbnails/ee256c63-813d-49ca-bee5-74f18f157376.jpg(2024) 2024 Governing Body Update #1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/18759da9-9f63-4619-9178-617b6bc73461/d05fa026-4359-43fb-8808-16f2211c5973-master.m3u8https://www.jw-stream.org/videos/embed/42btByLrkRBVV7bWNdkR7H819002024-02-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/wUHY3L86YnDPNbqsFhaKwJhttps://www.jw-stream.org/lazy-static/thumbnails/dc5f7bb5-9e9f-4a45-98f3-141ab99e5a32.jpg(2024) JW Broadcasting—February 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/fa4eb2d1-d5aa-4e1f-8e8f-d2e2b8690c4a/c97933ca-bc3f-4f72-a45e-7080b208be92-master.m3u8https://www.jw-stream.org/videos/embed/wUHY3L86YnDPNbqsFhaKwJ3841002024-02-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/qEovujWda93ABVZ47N6jB7https://www.jw-stream.org/lazy-static/thumbnails/4f3615bd-8884-480d-b95d-ba3c9222795b.jpg2023-2024 Circuit Assembly With Branch Representative "Enter Into God's Rest!"2023-2024 Circuit Assembly With Branch Representative "Enter Into God's Rest!"https://www.jw-stream.org/static/streaming-playlists/hls/c7b77660-492c-42fc-93d5-c5f58503d624/bcd24124-0319-4c39-8fc0-57136a1e4ede-master.m3u8https://www.jw-stream.org/videos/embed/qEovujWda93ABVZ47N6jB7160910872024-02-01T19:00:00.000ZCABRYESCircuit AssemblyNOhttps://www.jw-stream.org/w/hZfYaatjbrLGa8HwTz1RF7https://www.jw-stream.org/lazy-static/thumbnails/0404318a-1220-4078-83a4-d9d9d7a68058.jpg(2024) David H. Splane: Fighters Against God Always LoseANALYSIS **At 1:06** **Through Isaiah, Jehovah is telling us that he will always accomplish his purpose; so fighters against that purpose...** Isa ch. 55 v. 10 –11 uses rain/snow imagery to assert that YHWH's proclaimed word will achieve its intended outcome, in context the restoration of Zion and invitation to return. The sweeping maxim that 'fighters will always lose' goes beyond the text's historical-liturgical horizon and is not empirically verifiable. In context, Isa 55 calls exiles to partake in covenant promises; 'my word...shall accomplish that which I purpose' relates to that prophetic message, not a general law of history. **At 4:07** **Jehovah promised the Israelites the land of Canaan; the Canaanites fought against him anyway and learned at their cost.** Archaeology finds no Late Bronze fortifications at Jericho (Tell es‑Sultan) to match Joshua; Ai (et‑Tell) was unoccupied then; Hazor shows a 13th‑c. destruction, but patterns are uneven. Many scholars see Israel’s rise as socio‑cultural transformation within highlands rather than a single blitz conquest. The claim reflects biblical theology rather than corroborated history. Biblical texts (Josh–Judg) present divine grant and battles; extra‑biblical data do not support a uniform, historical conquest as narrated. Key Late Bronze 'conquest' layers (e.g., Jericho, Ai) do not align with a unified Israelite invasion chronology. **At 4:34** **Few mourned Herod the Great’s death.** Herod’s late‑life unpopularity is well attested (executions, repression), but 'few mourned' is rhetorical and unquantifiable. The sources show both popular hostility and significant institutional mourning and pomp at his passing. Josephus gives no numeric or proportional account of mourners; he emphasizes grandeur of the funeral and the populace’s grievances elsewhere. Josephus details a lavish state funeral; he does not provide evidence that only 'few' mourned. **At 6:27** **As a Jewish proselyte, Herod the Gre...https://www.jw-stream.org/static/streaming-playlists/hls/8990d684-4bff-4972-863d-45dbe0fb55b0/93af00a8-037e-4475-8e67-b7fc039cf5d6-master.m3u8https://www.jw-stream.org/videos/embed/hZfYaatjbrLGa8HwTz1RF7870022024-02-19T12:00:00.000Z2024David H. SplaneYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/jpG4vxBVCKGCR62z8ck187https://www.jw-stream.org/lazy-static/thumbnails/52745eb9-6ed5-4a77-b68d-d71db967664e.jpg(2024) 2024 Governing Body Update #2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/95134a6e-e0a4-40ec-b8d5-34e54dadd164/22721b51-a6b4-4c1c-a98d-f8787e6748d1-master.m3u8https://www.jw-stream.org/videos/embed/jpG4vxBVCKGCR62z8ck1871202002024-03-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/bSe8YsmQSD7JSvUxFjTTVMhttps://www.jw-stream.org/lazy-static/thumbnails/793ca033-df86-4eb5-a338-18ec2b870faa.jpg(2024) JW Broadcasting—March 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/57feabdd-e22c-4f77-b934-1c63d6d39393/f1e9b51a-18b9-405a-8af3-6946d4eda9e9-master.m3u8https://www.jw-stream.org/videos/embed/bSe8YsmQSD7JSvUxFjTTVM3259002024-03-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/hq6mA19g4HS8tjQwLNqZbZhttps://www.jw-stream.org/lazy-static/thumbnails/16b2ead1-a74e-4210-973c-3f513a5bfe6b.jpg(2024) 2024 Governing Body Update #3This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/84ef5e7f-b1ff-495c-b373-12e9b0e6d321/050cb06b-b2a1-4483-94cb-91c5943f3538-master.m3u8https://www.jw-stream.org/videos/embed/hq6mA19g4HS8tjQwLNqZbZ842002024-04-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/gnmPaKsWmqKgXF3gXhLkHihttps://www.jw-stream.org/lazy-static/thumbnails/d3a27428-eccb-46bf-aff8-9120652e76af.jpg(2024) JW Broadcasting—April 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/7c748693-64f4-45a1-a533-7aafe3457c07/988d46fc-6746-4b44-ab02-f7477d16f7ee-master.m3u8https://www.jw-stream.org/videos/embed/gnmPaKsWmqKgXF3gXhLkHi3956002024-04-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/gC6rteYkK9yRBPLYayB4cqhttps://www.jw-stream.org/lazy-static/thumbnails/c92ffecc-8407-4e81-981f-388bd47cb085.jpg(2024) Ronald Curzan: “Jehovah Is My Shepherd”ANALYSIS **At 1:24** **David, the writer of Psalm 23.** The psalm’s title links it to David, but superscriptions are widely regarded as later editorial notes reflecting tradition, not firm evidence of composition. Linguistic features and cultic setting provide no decisive proof for a Davidic origin. Superscription ləDavid can mean 'by, for, belonging to David.' It need not denote authorship. Many psalm titles are viewed as later (post-exilic) accretions. Scholarly consensus treats psalm superscriptions as later editorial attributions, not definitive evidence of authorship. **At 2:02** **When David wrote this psalm, he was feeling down at a low point in his life.** This is homiletical speculation. Psalm 23 provides no historical superscription situating it in a particular crisis; its genre (psalm of trust) speaks broadly to adversity and divine care. The text itself offers no narrative frame or biographical marker; interpretations about David’s mood are conjectural. **At 5:35** **The Hebrew word rendered 'pastures' can mean 'pleasant place.'** The phrase bin’ot deshe‘ is best read 'in pastures of grass.' Ne’ot is plural of naveh ('habitation, pasture'). While pastures are by nature pleasant, the lexical claim that the word itself means 'pleasant place' likely conflates it with na’eh ('comely'). Most critical translations and lexica favor 'pastures' or 'meadows.' HALOT/BDB list naveh as 'pasture, meadow; habitation.' The semantic field centers on dwelling/pasture, not 'pleasantness' per se. The aesthetic nuance is interpretive rather than lexical. In Ps ch. 23 v. 2 'ne’ot' is from naveh ('pasture, abode'), not na’eh ('pleasant'); major lexica gloss it 'pastures/abodes.' **At 8:06** **Ancient shepherds used a rod to protect sheep from predators and a staff (often with a hook) to guide and retrieve...** Rods and staffs served multiple functions—defense, guidance, counting, and sometimes corrective striking. Egyptian and later Near Eastern imag...https://www.jw-stream.org/static/streaming-playlists/hls/7e833525-8c24-417a-b839-db09dc444f1a/04ca51c0-5e51-47ea-969f-9ab1fa375485-master.m3u8https://www.jw-stream.org/videos/embed/gC6rteYkK9yRBPLYayB4cq1033032024-04-11T12:00:00.000Z2024Ronald CurzanYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/byXfUdBpp3LuGYo66WHh8Lhttps://www.jw-stream.org/lazy-static/thumbnails/9233b364-18ef-4492-9a41-7f3b5dc2a752.jpg(2024) JW Broadcasting—May 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/55953d92-6cb6-4a42-a8da-c82a7672b02a/34209b9d-e541-4d14-97ff-07a3107aab76-master.m3u8https://www.jw-stream.org/videos/embed/byXfUdBpp3LuGYo66WHh8L3210002024-05-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/pDjENQUdENDnthkQ7hFak9https://www.jw-stream.org/lazy-static/thumbnails/6b48c8d0-b265-4476-899e-1c01e1fad6fa.jpg(100) How to Build Strong and Lasting Friendships — Luke BuckwaltANALYSIS **At 2:30** **To get Jehovah to listen to our prayers we have to go through Jesus; otherwise it is not possible.** Christian Scripture strongly links access to the Father with the Son (John ch. 14 v. 6 ) and commends praying in Jesus’ name. However, asserting God will not 'listen' otherwise goes beyond explicit texts. OT and Acts ch. 10 v. 4 show God responding to prayers outside this formula; post-resurrection practice favors Jesus’ name but Scripture stops short of the absolute claim. Theological consensus affirms Jesus’ unique mediatorship (1 Tim ch. 2 v. 5 ) and the practice of praying in his name, yet the categorical 'not possible otherwise' exceeds direct biblical statements. Acts ch. 10 v. 4 depicts God regarding Cornelius’s prayers before Christian initiation. **At 7:43** **Paul was a Bible-time circuit overseer.** This is anachronistic. Paul is consistently titled 'apostle' (e.g., Rom ch. 1 v. 1 ) and described as a missionary/church planter. The term 'circuit overseer' is foreign to the NT and reflects a contemporary JW role, not a first-century office. Historical and textual evidence show no 'circuit overseer' role in the apostolic era; early offices include apostles, elders/overseers (episkopoi), and deacons. No New Testament text uses or implies the organizational office 'circuit overseer' for Paul; he is called 'apostle' (Rom ch. 1 v. 1; 1 Cor ch. 1 v. 1). **At 8:07** **Timothy was so encouraged by Paul’s visit that he gave up everything—his family (mother, father, grandmother) and...** Timothy did leave his hometown to travel with Paul, indicating significant commitment. However, the NT never claims he 'gave up' his mother/grandmother or 'everything.' His father is noted as Greek (Acts ch. 16 v. 1 ), but nothing suggests formal renunciation of family. The assertion overstates the textual data. Scripture supports Timothy’s missionary partnership with Paul but not the sweeping claim of total familial abandonment; later ...https://www.jw-stream.org/static/streaming-playlists/hls/bf7836c2-c95b-4b63-a799-901be11646f2/57aec963-bdda-4caa-a2c7-8bfef9a7d1e5-master.m3u8https://www.jw-stream.org/videos/embed/pDjENQUdENDnthkQ7hFak914090212024-05-25T12:00:00.000ZLuke Buckwalt#100YESPublic TalksNOhttps://www.jw-stream.org/w/rkzhc8USDnicNMgjcGaRzchttps://www.jw-stream.org/lazy-static/thumbnails/361235d8-c4f5-41c2-8eca-ccf8d2a722d3.jpg(159) Finding Security in a Dangerous World — Bryan MadridANALYSIS **At 3:45** **The Apostle Paul saw Jehovah’s assurance as so significant that he actually quoted this verse [Habakkuk ch. 2 v. 4...** The NT quotes Hab ch. 2 v. 4 in Rom ch. 1 v. 17 and Gal ch. 3 v. 11 (Paul) and Heb ch. 10 v. 38. However, Hebrews is anonymous; the consensus of modern scholarship and much ancient testimony (e.g., Origen: “Who wrote the epistle, in truth, God knows”) regards Hebrews as not by Paul. Thus, saying Paul quoted it “three times” is inaccurate. Textual fact: Hab ch. 2 v. 4 appears three times in the NT. Historical fact: authorship of Hebrews is unknown; modern consensus: not Paul. Origen (via Eusebius, Hist. Eccl. 6.25) states Hebrews’ author is unknown; modern introductions (e.g., Oxford, Brown) concur Hebrews is not Pauline. **At 5:12** **The 93rd Psalms has 16 verses.** The numerical claim is incorrect in standard versifications used by Jewish and Christian traditions. Psalm 93 contains 5 verses; Psalm 91 contains 16 verses. The talk’s subsequent reading from Psalm 91 confirms the intended text. Canonical numbering: Ps 93=5 verses; Ps 91=16 verses. Any standard Bible (e.g., NRSV, ESV, NWT) shows Ps 93 has 5 verses; Ps 91 has 16. **At 8:09** **The ‘trap of the birdcatcher’ in Psalm ch. 91 v. 3 is none other than Satan.** The Hebrew text speaks of deliverance ‘from the snare of the fowler’ without specifying an identity. Associating this with Satan aligns with broader NT demonology but is not an explicit claim of the psalm. Ps ch. 91 v. 3 uses metaphor of a birdcatcher’s snare; no named agent appears in the verse. **At 17:31** **Satan owns this world.** Scripture affirms significant satanic influence but stops short of asserting metaphysical ‘ownership’ of the world. Calling it ‘ownership’ is a doctrinal gloss, not a textual claim. John’s Gospel calls Satan ‘ruler of this world’ (e.g., ch. 12 v. 31); 1 John ch. 5 v. 19 speaks of influence; ‘owns’ is not a biblical term here. **At 24:30** **Last y...https://www.jw-stream.org/static/streaming-playlists/hls/cd301b6e-1589-48c7-9acd-41938da23a31/3d2c0641-66d4-4026-8e02-453fa06fec46-master.m3u8https://www.jw-stream.org/videos/embed/rkzhc8USDnicNMgjcGaRzc19650132024-06-01T12:00:00.000ZDavid Durand#159YESPublic TalksNOhttps://www.jw-stream.org/w/nJpCdwAxGRrioXRwTSBSCHhttps://www.jw-stream.org/lazy-static/thumbnails/f05a7f0f-f94e-4664-b434-fc27039c37a9.jpg(2024) 2024 Governing Body Update #4This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/affbb592-3142-43f9-8229-b7d0da2515d1/29dbbca1-97db-4967-9c11-0b7b7a7d60fb-master.m3u8https://www.jw-stream.org/videos/embed/nJpCdwAxGRrioXRwTSBSCH1049002024-06-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/jQiZSTzZwJV8SMmUZXnEGFhttps://www.jw-stream.org/lazy-static/thumbnails/59c22491-4d51-4791-b807-9b8d02c728a5.jpg(2024) JW Broadcasting—June 2024: 155th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/988349d6-a245-46c0-98c5-5b73ad2fbce7/58693193-85b7-497e-8251-a64c9bf63fc2-master.m3u8https://www.jw-stream.org/videos/embed/jQiZSTzZwJV8SMmUZXnEGF3797002024-06-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/dhQKhs2PTwgzkKiGT3MaX3https://www.jw-stream.org/lazy-static/thumbnails/5c1a3030-ddc3-47e1-85e8-0cc6c1c2fe63.jpg(2024) Paul Gillies: Develop and Use “Thinking Ability”ANALYSIS **At 3:14** **Some popular social media sites show short videos for instant gratification, and over time this can lower one’s...** The mechanism (short, reward‑dense clips conditioning rapid novelty seeking) is plausible, but 'lower attention span' is not a stable clinical construct; observed associations are typically small and confounded. Demonstrating durable decrements in learning/memory from short‑form video consumption requires rigorous longitudinal/experimental designs, and current findings are mixed. Many studies find correlations between high media multitasking and reduced performance on sustained attention/memory tasks, but replication is uneven and causation unproven. Claims of broad, lasting attention‑span reduction are overstated. Meta-analytic and large-sample studies often report small, inconsistent effects of digital media on attention and learning, with unclear directionality. **At 8:07** **Romans ch. 13 v. 14 tells us, 'Put on the Lord Jesus Christ,' and adds, 'do not be planning ahead for the day…'** The initial clause is accurate. The added phrase appears to be a transcription or paraphrase error; the canonical text prohibits 'provision for the flesh,' not 'planning ahead for the day.' Context (Rom ch. 13 v. 11 –14) contrasts living in the day (virtue) with 'works of darkness,' culminating in the call to 'put on' Christ and deny fleshly desires. Rom ch. 13 v. 14 : 'make no provision for the flesh, to gratify its desires' (not 'planning ahead for the day'). **At 12:28** **Safeguarding wisdom and thinking ability will give you life—indeed, even everlasting life in God’s righteous new world.** The 'life' of Proverbs is proverbial for well-being within covenant wisdom literature. The move to 'everlasting life' is a sectarian theological synthesis across canon rather than an exegetical conclusion from Prov ch. 3 v. 21 –22 itself. Proverbs’ 'life' language (e.g., Prov ch. 3 v. 18 , 22) concerns flourishing; explicit et...https://www.jw-stream.org/static/streaming-playlists/hls/63879aee-178f-4e0b-bdb2-3d4ead1f6644/b2a520f9-3b3e-4df4-8024-ff692ea1e66d-master.m3u8https://www.jw-stream.org/videos/embed/dhQKhs2PTwgzkKiGT3MaX3761012024-06-02T12:00:00.000ZPaul Gillies2024YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/eVhxsKNCXprQpxUx8Bwwebhttps://www.jw-stream.org/lazy-static/thumbnails/c70ea5f7-9fd5-408a-845e-47c507d379fd.jpg(177) Where Can You Get Help in Times of Distress_ — David IannelliANALYSIS **At 1:04** **Jesus’ promise of the helper to the 11 apostles applies by extension to all believers.** Immediate addressees were the apostles, but canonical and early Christian usage supports broader application of the Spirit’s aid to the church; the claim reflects mainstream Christian interpretation though not an explicit statement of John 14. Acts portrays the Spirit given to many (Acts ch. 2; ch. 10). John’s Gospel frames the Paraclete as for the believing community post-ascension. **At 1:19** **The Greek term translated 'helper' (parakletos) can also be rendered 'comforter' and denotes one who gives comfort...** While 'Comforter' is a traditional English rendering, major lexicons emphasize legal/advocacy aid and help. The cited sense about 'passing the breaking point' derives from English 'comfort' (Latin confortare), not the Greek term itself, and risks the etymological fallacy. John’s usage presents the Paraclete as teacher, advocate, and witness (Jn ch. 14 v. 26; ch. 15 v. 26; ch. 16 v. 7–13). 'Comfort' is a pastoral implication, not the core lexical meaning. BDAG and Louw-Nida define paraklētos primarily as advocate/helper, not as 'comfort' in the sense asserted. **At 3:05** **Only Jehovah God is uncreated; everyone and everything else was created; therefore 'nor any other creation' in...** Paul’s phrase 'nor any other created thing' (oude tis ktisis hetera) is inclusive of all created realities. The added assertion 'only Jehovah is uncreated, everything else created' reflects a confessional stance (non-Trinitarian) and goes beyond the text’s immediate claim. Rom ch. 8 v. 38–39 assures that no power or created entity severs believers from God’s love in Christ; it does not specify a metaphysical taxonomy beyond Creator vs. creation. **At 4:05** **Jehovah can restore you to life in the new world with your personality and memories intact.** Christian texts teach resurrection and personal identity persistence, but the mechanics ...https://www.jw-stream.org/static/streaming-playlists/hls/70b76ac2-5ece-45cc-add1-d2b6e5b72f34/c3356dab-2dcb-4d9f-8157-f5cd9317bd08-master.m3u8https://www.jw-stream.org/videos/embed/eVhxsKNCXprQpxUx8Bwweb19860222024-06-08T12:00:00.000Z#177David IannelliYESPublic TalksNOhttps://www.jw-stream.org/w/ui6Z6QiMGRkkFVRMXn5B62https://www.jw-stream.org/lazy-static/thumbnails/9c282d75-18fd-4032-af52-f5bf63ac5588.jpg(65) How to Cultivate Peace in an Angry World — Cody NortonANALYSIS **At 1:59** **Today, nuclear warheads, bombs, missiles are all nicknamed 'peacekeeper.'** This is an overgeneralization. The U.S. fielded the LGM‑118 'Peacekeeper' ICBM (1986–2005), but most nuclear systems (e.g., Trident, Minuteman, W88, B61) do not carry 'peacekeeper' monikers. The rhetorical point stands without the universal claim, but the wording 'all' is incorrect. Weapon naming conventions vary by nation and system; 'Peacekeeper' refers specifically to a U.S. ICBM program, not to all nuclear warheads, bombs, or missiles. Examples like Minuteman III, Trident II D5, B61 gravity bomb, and W76/W88 warheads do not use the 'Peacekeeper' nickname. **At 2:22** **Samuel Colt said, 'The good people in this world are very far from being satisfied with each other. And my weapons...** Attribution appears apocryphal; common quote anthologies list it without provenance. The anachronistic 'peacemaker' phrasing invites doubt. Without a verifiable primary source (letter, ad copy, speech), the claim remains unsubstantiated. Colt’s documented marketing emphasized reliability and self‑defense, but the specific 'best peacemaker' line lacks traceable origin in his authenticated writings. No primary source verifies this quotation; Colt died in 1862, eleven years before the Colt SAA 'Peacemaker' was introduced. **At 6:33** **Jehovah will not bring peace through political systems but through his Son, Jesus Christ; Psalm 72 describes Jesus...** Textually, Psalm 72 portrays an ideal king delivering the needy from oppression. Christian exegesis often applies such royal/messianic psalms to Christ, but this is theological. The categorical exclusion of political means reflects a particular doctrinal stance (e.g., JW political neutrality). Psalm ch. 72 v. 13-14: the king 'has pity on the weak and needy… saves their lives… from oppression and violence.' The identification with Jesus is post‑biblical interpretation. **At 7:03** **The timing of God’s action to end...https://www.jw-stream.org/static/streaming-playlists/hls/e52336f2-ed0f-4054-94e5-ff2883b9a81f/81155a5a-c0bd-4a96-902e-9a31c88cf6a8-master.m3u8https://www.jw-stream.org/videos/embed/ui6Z6QiMGRkkFVRMXn5B6215670292024-06-15T12:00:00.000Z#65Cody NortonYESPublic TalksNOhttps://www.jw-stream.org/w/oyGsdwRBa5aKtxCKocwNfjhttps://www.jw-stream.org/lazy-static/thumbnails/a5418edb-96f0-44f6-83b0-28eb104bfcb0.jpg(46) Maintain Your Confidence Firm to the End — Judah SmithANALYSIS **At 3:55** **This letter [Hebrews] is written to the Jewish congregation about 61 CE.** While many scholars prefer a pre‑70 date because cultic practices are referenced in the present tense, the range is debated and extends into the 80s–90s for some. No evidence singles out 61 CE specifically. The precise year asserted is speculative. Hebrews is anonymous and undated; 1 Clement (c. 96 CE) shows it circulating by the late 1st century. Arguments for a pre‑70 date rely on internal cues (e.g., present cult), but these are not conclusive for an exact year. Scholarly consensus offers only a broad window (often 60s CE or 80s–90s), not the specific year 61 CE. **At 5:57** **Everyone in the first‑century congregation at that time would have been of the anointed.** Hebrews 3 v. 1 calls the addressees 'partakers of a heavenly calling'; Paul and other NT writers describe all believers as Spirit‑anointed. The specific two‑tier JW schema (limited 'anointed' vs. others) is a later theological development and not a consensus historical reading of the NT. Texts like 1 John ch. 2 v. 20, 27 speak of 'anointing' for all recipients; the NT does not demarcate a numeric 'anointed class' distinct from other faithful Christians. **At 9:10** **Paul is writing [the Epistle to the Hebrews].** Hebrews lacks Paul’s epistolary signature and uses markedly different Greek, rhetoric, and themes. Origen famously concluded: “who wrote the epistle, God only knows” (Eusebius, Hist. eccl. 6.25.14). The dominant scholarly view rejects Pauline authorship. Internal features (absence of Pauline greeting, unique high‑priest Christology, polished Greek) distinguish Hebrews from Paul’s letters. Patristic testimony is divided, with significant early doubts. Origen (via Eusebius, Hist. eccl. 6.25.14): “But as to who wrote the epistle, only God knows certainly.” **At 12:33** **The Israelites saw Jehovah split water, sweeten water, turn water into blood, and he flooded the planet wit...https://www.jw-stream.org/static/streaming-playlists/hls/b6b9c7d4-d3f3-44e3-9d55-8b016ea39396/64a22bc3-8bc3-4563-b90d-42ad094bc7e6-master.m3u8https://www.jw-stream.org/videos/embed/oyGsdwRBa5aKtxCKocwNfj18730152024-06-22T12:00:00.000Z#46Judah SmithYESPublic TalksNOhttps://www.jw-stream.org/w/s6wyaGwBme4Py2cWf66pwYhttps://www.jw-stream.org/lazy-static/thumbnails/6cc5c41d-872e-41d3-8da0-180f996aeb5f.jpg(9) Be a Hearer and a Doer of God’s Word — Chad ParkerANALYSIS **At 0:42** **Jesus was literally a miracle worker who could heal and feed people.** The Gospels consistently portray Jesus performing healings/exorcisms and feeding crowds; historians can affirm the tradition of healing activity but cannot adjudicate 'literal' miracles. Reports of healings and feedings (e.g., Mark ch. 1; Matt ch. 14 v. 13–21) are central in the Gospels; their literal status is a matter of faith, not empirical verification. **At 16:11** **In the book of Acts, just before his ascension to heaven, Jesus told them that they would fill the entire earth with...** The text articulates a universal mission goal ('to the end of the earth') but does not say they would 'fill' the earth; that paraphrase overstates the wording. Acts ch. 1 v. 8 outlines geographic expansion of witness; 'fill the entire earth' is not the textual phrase. Acts ch. 1 v. 8 reads 'to the end of the earth,' not 'fill the earth.' **At 16:17** **When we read the book of Acts, it's evident that in the first century, Jesus' followers filled the earth with their...** Acts narrates rapid regional spread, but extra-biblical evidence confirms a movement concentrated around the eastern Mediterranean and Rome by the end of the first century. 'Filled the earth' is an overstatement not borne out by historical geography or demographics. Even optimistic reconstructions place Christians as a small minority localized in select urban centers by 100 CE; global saturation is anachronistic. Col ch. 1 vv. 6, 23 are rhetorical; archaeological and literary evidence limit 1st-century spread to the Mediterranean basin. **At 16:32** **Matthew 13 makes a direct connection between hearing and preaching: if we hear and get the sense of God's word, we...** While evangelistic fruit is a legitimate application, the passage does not 'directly' define fruit as preaching. The linkage asserted goes beyond what the verse states. Matt ch. 13 v. 23 emphasizes hearing, understanding, and resu...https://www.jw-stream.org/static/streaming-playlists/hls/d3532769-a02f-41b3-a6f5-ea06248a5218/5bba75a7-7c44-4216-bf4e-5ca3869eefad-master.m3u8https://www.jw-stream.org/videos/embed/s6wyaGwBme4Py2cWf66pwY16850482024-06-29T12:00:00.000Z#9Chad ParkerYESPublic TalksNOhttps://www.jw-stream.org/w/gr7UEsoFvBwymhZYfJKtV6https://www.jw-stream.org/lazy-static/thumbnails/007936c0-e1e1-4c4d-8a39-75819b374abe.jpg(2024) JW Broadcasting—July 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/7cfaee6c-ab3e-4437-a03f-64ac1752f36b/2acd634d-4f3f-4c09-b56b-c788bbbe3955-master.m3u8https://www.jw-stream.org/videos/embed/gr7UEsoFvBwymhZYfJKtV63171012024-07-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/oaseh1F6Q3M58W4SkyTXEChttps://www.jw-stream.org/lazy-static/thumbnails/329e137f-2cd4-4885-b07d-c5d45eb0ad80.jpg(139) Godly Wisdom in a Scientific World — David DurandANALYSIS **At 2:24** **Science is founded on three fundamental factors: it has to be observable, repeatable, and predictable; after meeting...** The triad fits some experimental disciplines but not historical/observational sciences, which still produce robust, testable knowledge. Science seldom declares immutable “truth”; it provisionally accepts well-corroborated claims subject to revision. Contemporary accounts of scientific method emphasize hypothesis testing, statistical inference, reproducibility where feasible, and predictive success; not all legitimate science is strictly repeatable or directly observable. Historical sciences yield strong knowledge without strict repeatability; see SEP, “Scientific Method.” **At 2:36** **Science is a search for truth but without God, and it glorifies man.** The claim conflates method with metaphysics. Methodological naturalism guides scientific practice without pronouncing on theology. Surveys show a substantial minority of scientists hold theistic beliefs, undermining the idea that science is inherently ‘without God.’ Pew (2009) found many AAAS scientists affirm belief in God or a higher power; sociology of science notes plural religious identities among scientists. Pew (2009) reports many scientists are religious, indicating science is not intrinsically godless. **At 5:55** **Acts ch. 15 v. 20 requires Christians to abstain from blood, which rules out modern blood transfusions and makes...** Acts ch. 15 v. 20 (with ch. 15 v. 29 ) lists abstentions tied to idolatry, sexual immorality, and blood/strangled meat—concerns rooted in Leviticus dietary laws and Gentile-Jewish fellowship. The text addresses eating blood, not therapeutic transfusion (unknown in antiquity). Treating transfusion as ‘eating’ blood is an inference, not an exegetical necessity. Acts ch. 15 v. 20 states ‘abstain from blood’; Lev ch. 17 v. 11 says ‘the life…is in the blood’ in sacrificial/culinary contexts. No biblical passage disc...https://www.jw-stream.org/static/streaming-playlists/hls/b37ae898-d89d-43a4-871c-6a556c298a54/96a6fb68-b360-4658-a4b5-85eb68b1de1b-master.m3u8https://www.jw-stream.org/videos/embed/oaseh1F6Q3M58W4SkyTXEC17460302024-07-06T12:00:00.000Z#139David DurandYESPublic TalksNOhttps://www.jw-stream.org/w/jDjsGBRFGgcu9Q5AmokbA3https://www.jw-stream.org/lazy-static/thumbnails/af0664a7-595e-4995-b5f2-232c299bbd9d.jpg(170) Who is Qualified to Rule Mankind?ANALYSIS **At 0:33** **Jesus has already been ruling as King in heaven for over 100 years; there is abundant evidence that this is the case.** The claim rests on a sectarian reading of Daniel and a non-standard 607 BCE date for Jerusalem’s fall. Cuneiform records and synchronisms firmly support 587/586 BCE, shifting the prophetic timetable by ~20 years and severing the link to 1914. 'Abundant evidence' typically cites world events post‑1914, which are interpretive signs, not verifiable proof of a heavenly enthronement. Scholarly consensus dates Jerusalem’s destruction to 587/586 BCE; using 607 BCE to land on 1914 is methodologically unsound. There is no empirical mechanism to confirm an 'invisible' royal installation. Scholarly consensus dates Jerusalem’s fall to 587/586 BCE (Babylonian Chronicles; VAT 4956), not 607 BCE, undercutting the 1914 calculation. **At 4:47** **The Food and Agriculture Organization says 25,000 people are dying of hunger and poverty every day.** The 25,000/day figure circulated widely in the 2000s but lacks a stable, current FAO primary citation. Contemporary estimates focus on prevalence (hunger/food insecurity) rather than daily mortality counts; cause-of-death coding for 'poverty' is methodologically problematic. Undernutrition contributes to ~45% of under‑5 deaths (~3 million/yr), but that equates to ~8,000/day and excludes adults; summing to 25,000/day today is likely overstated. FAO’s recent SOFI reports quantify hunger prevalence (e.g., 691–783 million undernourished) and food insecurity, not daily death counts. WHO/UNICEF estimate ~3 million under‑5 deaths attributable to undernutrition annually; no authoritative, up-to-date FAO source substantiates 25,000/day. **At 7:44** **Isaiah ch. 65 v. 22 ('The work of their hands my chosen ones will enjoy to the full') supports that under Kingdom...** The text promises that people will build and inhabit, plant and eat (Isa ch. 65 v. 21–23). It supports a vision of secure, ...https://www.jw-stream.org/static/streaming-playlists/hls/96fa6457-cf06-465c-b123-f88cd9dac276/02129d47-0ff5-4b21-be63-ce48da5da714-master.m3u8https://www.jw-stream.org/videos/embed/jDjsGBRFGgcu9Q5AmokbA318375292024-07-13T16:04:44.000Z#170Oliver AtkinsYESPublic TalksNOhttps://www.jw-stream.org/w/tnqfRsXeihtnCZ1BYRAUqwhttps://www.jw-stream.org/lazy-static/thumbnails/94615ecb-8fe8-4aa2-b6a3-1987005dfab8.jpg(63) Do You Have the Evangelizing Spirit_ — Seth RobertsonANALYSIS **At 2:05** **We now have 1.5 million of Jehovah’s Witnesses around the earth who have made that vow and are spending 50 hours a...** The figure may conflate temporary auxiliary pioneer enrollments during campaigns with regular pioneers who now target 50 hours monthly. Without a dated, official report, the precision and category are unclear. JW statistics fluctuate and distinguish categories (regular vs. auxiliary). The claim’s wording suggests all 1.5M maintain 50 hours monthly, which likely overstates regular pioneer totals. JW Yearbooks typically report regular pioneers well below the combined spikes seen in auxiliary pioneer campaigns. **At 3:56** **Daniel ch. 2 v. 44 tells us that one day there will be one universal government replacing current political divisions.** The text promises God’s enduring kingdom overturning human empires. Applying it directly to abolishing modern nation-states in a specific timeline reflects a theological framework rather than the text’s explicit details. Daniel ch. 2 v. 44 does not reference modern states; it depicts divine sovereignty supplanting successive empires in Nebuchadnezzar’s dream schema. **At 6:59** **Just over 100 years ago, the good news changed; the good news got better.** The NT presents the 'good news' as unalterable (Gal ch. 1 v. 6-9). Saying it 'changed' in the early 20th century reflects a denominational eschatology, not a consensus biblical claim. Galatians ch. 1 v. 11-12 emphasizes the gospel’s divine origin, not a later temporal enhancement. The statement is theological, not empirically testable. **At 7:31** **It was in 1914 that Jesus sat down on his heavenly throne.** No biblical text assigns 1914 to Christ’s enthronement. The JW calculation depends on dating Jerusalem’s fall to 607 BCE and extending 2,520 years. Multiple independent ancient sources (Babylonian Chronicle series, astronomical diaries synchronized with Nebuchadnezzar’s reign) support 587/586 BCE for Jerusal...https://www.jw-stream.org/static/streaming-playlists/hls/dda44fb3-7866-4a66-af0e-3e15352c0cfe/d89ab289-c71b-4c35-9c54-304680018304-master.m3u8https://www.jw-stream.org/videos/embed/tnqfRsXeihtnCZ1BYRAUqw1741082024-07-20T12:00:00.000Z#63Seth RobertsonYESPublic TalksNOhttps://www.jw-stream.org/w/qRAFyLmsb4VfUnstYKHwh5https://www.jw-stream.org/lazy-static/thumbnails/19b07f69-33dd-490a-9eca-89a49a027888.jpg(2024) Gage Fleegle: Declare Jehovah’s Sacred Secret!ANALYSIS **At 1:13** **It was spoken some 6,000 years ago.** The dating (“some 6,000 years ago”) reflects a particular religious chronology, not historical evidence. Scholarly consensus dates Genesis’ primeval history to literary compositions or redactions in the Iron Age (ca. 10th–5th c. BCE). Human prehistory also stretches far beyond 6,000 years, further undercutting the chronological premise. Genesis does contain the statement (ch. 3 v. 15), but the date assigned to its utterance is a sectarian reconstruction, not supported by external evidence or by the text itself. Modern scholarship dates Genesis’ composition/redaction to the first millennium BCE, not a literal event 6,000 years ago. **At 2:32** **Over 2,000 years after the prophecy in Eden, Jehovah made a promise to the faithful man Abraham.** The interval depends on accepting a particular creation chronology. While Genesis 22 contains the promise, mapping it as 2,000+ years post‑Eden is not historically demonstrable and exceeds what the text provides. Genesis ch. 22 v. 17 –18 records a promise to Abraham; the ‘over 2,000 years’ figure is a theological calculation, not an evidence‑based historical date. Scholarly reconstructions of patriarchal chronology are uncertain and do not anchor to a dated Eden. **At 4:17** **In 1070 BCE, Judah's descendant David became king over all Israel.** While David’s historicity as a king is widely accepted (e.g., Tel Dan Stele), precise dates are debated. The consensus places his accession decades later than 1070 BCE, and ‘over all Israel’ likely dates to c. 1005–1003 BCE. Biblical narrative (2 Sam ch. 2–5) distinguishes his rule over Judah and later over all Israel; external dating aligns with c. 1010–1000 BCE, not 1070 BCE. Standard scholarly chronology dates David’s reign c. 1010–970 BCE, with unification around c. 1005–1003 BCE. **At 5:45** **The prophet Micah foretold that the Messiah would be born in Bethlehem.** Textually sound that Mic ch. 5 ...https://www.jw-stream.org/static/streaming-playlists/hls/c948256d-c6c5-4fc4-89f2-96e679fbf1b4/2c2ba117-749f-4d6e-bfcb-dacc8ac9e22c-master.m3u8https://www.jw-stream.org/videos/embed/qRAFyLmsb4VfUnstYKHwh5911032024-07-24T12:00:00.000ZGage Fleegle2024YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/k9zBiKXg5auYpa1jiamtV2https://www.jw-stream.org/lazy-static/thumbnails/194b12d9-5910-420a-a364-a702e69ce8c9.jpg(190) A Promise of Perfect Family Happiness—Emilio MendezANALYSIS **At 4:37** **Satan chose to reject Jehovah as a father, abandoned his family, and convinced Adam and Eve to do the same.** The claim imports familial metaphors and later theological identifications into Genesis. While later Christian texts equate the serpent with Satan, Genesis does not frame the rebellion in ‘family’ terms nor call God ‘Father’ of angels. The description reflects a denominational narrative rather than explicit biblical wording. Genesis 3 recounts human disobedience after the serpent’s deception; the serpent is not called Satan in the Hebrew text. The ‘family’ and ‘rejecting Jehovah as Father’ motifs are not present in the Genesis narrative. Genesis 3 names a serpent as tempter; ‘Satan’ and ‘family’ language are absent from the passage. **At 8:20** **Genesis ch. 3 v. 15 uses symbolic language: the serpent and its offspring represent Satan and his followers, and...** A messianic reading that sees Christ defeating Satan draws on later canonical links (Rom ch. 16 v. 20 ; Rev ch. 12 v. 9 ; ch. 20 v. 2 ) and Christian tradition. However, in Genesis itself the serpent is a serpent; the ‘woman’ is Eve/humanity, not a “heavenly organization.” Thus the claim mixes a theologically legitimate Christian trajectory (serpent→Satan; seed→Messiah) with a JW-specific identification (woman as heavenly organization) lacking textual basis. Gen ch. 3 v. 15 (MT): “I will put enmity between you and the woman, and between your seed and her seed; he/it shall crush your head, and you shall strike his heel.” The text nowhere names Satan or a heavenly organization. Later NT revelation (Rev ch. 12 v. 9 ) associates “ancient serpent” with the Devil; patristic exegesis often saw a proto-gospel. The JW identification of the “woman” as a heavenly organizational entity is denominational interpretation. In Genesis, the tempter is a serpent; identification with Satan appears only in later texts (e.g., Rev ch. 12 v. 9 ), and the “woman” is not described ...https://www.jw-stream.org/static/streaming-playlists/hls/9b104bfb-fc7b-4df5-982f-297066517e9f/aea96254-520e-4763-8347-340b696a55b1-master.m3u8https://www.jw-stream.org/videos/embed/k9zBiKXg5auYpa1jiamtV220190312024-07-27T12:00:00.000Z#190Emilio MendezYESPublic TalksNOhttps://www.jw-stream.org/w/4pxpQ7anCQpBgebMtKjxZYhttps://www.jw-stream.org/lazy-static/thumbnails/0762d61c-ec05-4ab8-98bb-037d677a308b.jpg(2024) 2024 Governing Body Update #5This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/1b94e15c-5839-461b-b631-1cf22838ee1e/b32afae5-2d52-46fa-85e9-85f42d15be15-master.m3u8https://www.jw-stream.org/videos/embed/4pxpQ7anCQpBgebMtKjxZY761002024-08-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/cepG1XKMoUEX8irs8R4Zkrhttps://www.jw-stream.org/lazy-static/thumbnails/cdf918a3-6ca1-4432-b25c-30de13b15222.jpg(2024) JW Broadcasting—August 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5af3cb30-e30e-4dc7-890e-6af41db2f353/d39d3bf0-15c7-41d1-8aa9-b16f160102d9-master.m3u8https://www.jw-stream.org/videos/embed/cepG1XKMoUEX8irs8R4Zkr3872012024-08-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/cvytpYK1ReFjFmkRCEGFJzhttps://www.jw-stream.org/lazy-static/thumbnails/2720fc45-8fea-4c75-868d-85258fcde48f.jpg(8) Living to Do God's Will, Not Our Own — Titus KostachekANALYSIS **At 5:42** **44% of relationships end in one or both people cheating on each other.** The phrasing 'end in' attributes the termination of nearly half of all relationships to infidelity. Reliable population data do not substantiate this: lifetime marital infidelity self-reports are ~16–20% in the U.S.; nonmarital relationships show higher but widely varying figures, and causation ('end in') is distinct from occurrence. No cross-national dataset supports 44% as a general rate. NORC’s GSS consistently finds ~16–20% of married respondents report extramarital sex at least once. Some college or convenience samples report higher nonmarital cheating, but these are not generalizable nor do they show that nearly half of relationships 'end' due to cheating. NORC’s General Social Survey finds roughly 16–20% of ever-married Americans report ever having extramarital sex, far below '44% end due to cheating.' **At 10:49** **Jesus’ sacrifice is the only way to be released from sin and death.** Within the canonical NT, the exclusivity of salvation through Christ and the ransom motif are explicit. As a theological assertion about ultimate reality, it rests on scriptural authority rather than independent empirical verification. Mark ch. 10 v. 45 and 1 Tim ch. 2 v. 6 present Jesus’ death as a ransom; Acts ch. 4 v. 12 asserts exclusive salvation in Jesus’ name; Rom ch. 6 v. 23 ties God’s gift to eternal life in Christ. **At 14:56** **To be baptized really means to disown yourself (appealing to Matt ch. 16 v. 24).** The linkage of 'disown yourself' (deny self) to baptism is theological inference common in JW teaching (dedication preceding baptism) but not what Matt ch. 16 v. 24 itself says. NT baptism imagery emphasizes repentance and participation in Christ’s death and new life. Matt ch. 16 v. 24: 'If anyone would come after me, let him deny himself and take up his cross…' Baptism is discussed elsewhere as repentance/union with Christ (Rom ch. 6 v. 3–4; Gal...https://www.jw-stream.org/static/streaming-playlists/hls/5d351b48-129c-460f-b61f-dff352dd0f01/c7da2e11-edfd-49c9-af8e-e7242468ef2a-master.m3u8https://www.jw-stream.org/videos/embed/cvytpYK1ReFjFmkRCEGFJz16530142024-08-03T12:00:00.000Z#8Titus KostachekYESPublic TalksNOhttps://www.jw-stream.org/w/bHWx8p9WGY8gZbiFTUtwPuhttps://www.jw-stream.org/lazy-static/thumbnails/ca339c7f-048a-41d1-bd83-4a1278623d04.jpg(167) Act Wisely in a Senseless World—Mark SmithANALYSIS **At 0:28** **Spiritual and moral values have gone from bad to worse; senselessness has only increased during these last days.** The assertion treats “moral values” globally and diachronically without defining metrics. Empirical proxies (violent crime rates, war deaths per capita, child labor, poverty, rights indices) suggest improvement on many moral fronts across the last century, though not uniformly. Moral change is complex and culturally contingent, so a blanket worsening claim is not well supported by aggregate data. Secular scholarship does not support a universal moral decline; trends vary by domain and region, with many markers improving markedly since the mid‑20th century. Per‑capita war deaths and homicide rates have generally fallen over the past decades, while global extreme poverty and child mortality have plummeted (Our World in Data). **At 1:33** **The highest grossing movies, television shows, [and] video games are those that openly glorify violence.** While violent action franchises (e.g., Avengers, CoD) are highly lucrative, the categorical claim overstates. In recent years, nonviolent films topped global box office (Barbie; The Super Mario Bros. Movie), and enduring all‑time hits include Titanic and Frozen. Among games, Minecraft and Tetris are best‑sellers and are not violence‑centric. TV’s most‑watched programs are often sports or reality shows rather than violent dramas. The entertainment market is diverse; violence sells in some segments but does not uniformly define top‑grossing content across media. 2023 worldwide box office leaders included Barbie and The Super Mario Bros. Movie—both non‑violent—contradicting the universal claim (Box Office Mojo). **At 5:55** **Joshua was going to be giving instruction to the man that was going to lead his chosen people, probably around 3...** The ‘3 million’ derives from reading Numbers’ censuses (e.g., 603,550 males) as literal and extrapolating, but specialists widely argue t...https://www.jw-stream.org/static/streaming-playlists/hls/56d67d97-9a09-46b8-a466-e06dcec51b92/f4c2af02-0fc5-46bb-a2b0-a05e917a78d3-master.m3u8https://www.jw-stream.org/videos/embed/bHWx8p9WGY8gZbiFTUtwPu17940772024-08-10T12:00:00.000Z#167Mark SmithYESPublic TalksNOhttps://www.jw-stream.org/w/c9gyFSbVuVUXmHqB55mTuqhttps://www.jw-stream.org/lazy-static/thumbnails/5772bd5a-da88-49e7-9d54-cc3b16c5a07a.jpg(48) Meeting the Test of Christian Loyalty — David RuizANALYSIS **At 0:36** **During the Second World War II, an elder from the Netherlands was subject to cruel, merciless interrogation by the...** The general pattern—JW conscientious objectors and leaders in the Netherlands being interrogated by the Gestapo and subject to harsh treatment—is supported by scholarship. The precise details quoted (12 days solitary, bread-and-water, exact words) are not traceable without an identified person or document. Jehovah’s Witnesses were targeted by Nazis; thousands were arrested, and many refused to inform on others. Specifics here lack verifiable identifiers, so the anecdote remains unconfirmed though plausible within the broader historical record. Absent names, dates, or documents, the anecdote cannot be cross-checked in known Nazi-era records. **At 1:59** **Ephesians ch. 4 v. 23 –24 says we should put on the new personality 'created according to God’s will in true...** The claim matches NWT wording, but the underlying Greek supports 'holiness' rather than 'loyalty.' While 'loyalty' can overlap conceptually with covenant fidelity, it is not a lexical equivalent of hosiótēs here; thus presenting 'loyalty' as the text’s meaning reflects a translation choice not shared by most scholars. In context (Eph ch. 4 v. 17–24), Paul contrasts old and new life; the phrase is 'righteousness and holiness of the truth.' Reference to 'loyalty' is not present in standard critical texts or mainstream translations. Greek 'hosiotēs' means 'holiness/devoutness,' not 'loyalty' (BDAG; NA28). **At 3:26** **Jehovah alone is loyal.** While God is supremely faithful/loyal, Scripture does not reserve loyalty exclusively to God; it regularly addresses and praises 'the loyal' among humans. The absolute 'alone' is contradicted by numerous passages. E.g., Ps ch. 31 v. 23 'Love the LORD, all you his loyal ones (chasidav)'; Ps ch. 18 v. 25 'With the loyal you show yourself loyal.' These show loyalty attributed to human worshipers. Psalms repeat...https://www.jw-stream.org/static/streaming-playlists/hls/5a3c111a-b1e5-477a-b6ac-daa9118eae3c/343dfdd1-22a4-405c-abcf-3d999d3e164e-master.m3u8https://www.jw-stream.org/videos/embed/c9gyFSbVuVUXmHqB55mTuq16370762024-08-17T12:00:00.000Z#48David RuizYESPublic TalksNOhttps://www.jw-stream.org/w/dc5eUSLubaTPkGs2SWcZxyhttps://www.jw-stream.org/lazy-static/thumbnails/93d1183b-4811-486a-ae02-da5c2b9cf933.jpg(2024) 2024 Governing Body Update #6This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/62b97552-bffa-4852-a93f-3277c3453fc2/4ce56ef3-e554-4475-b752-b0c83e35870f-master.m3u8https://www.jw-stream.org/videos/embed/dc5eUSLubaTPkGs2SWcZxy797002024-09-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/9iZZeK4VLbJT6v9EqfV9Fxhttps://www.jw-stream.org/lazy-static/thumbnails/593daf08-f8aa-49f1-8d15-8f667324e1a6.jpg(2024) JW Broadcasting—September 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/434c7d31-356b-4c91-8331-ed69768e76bd/b7bdb825-f2e1-4fb6-9448-c651b7e46193-master.m3u8https://www.jw-stream.org/videos/embed/9iZZeK4VLbJT6v9EqfV9Fx3423002024-09-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/bT6curWaySAjyKKWB6eCkKhttps://www.jw-stream.org/lazy-static/thumbnails/d45fd56c-a2aa-4f9f-be21-bb43ef13a697.jpg2024-2025 Circuit Assembly With Circuit Overseer "Behave in a Manner Worth of the Good News"2024-2025 Circuit Assembly With Circuit Overseer "Behave in a Manner Worth of the Good News"https://www.jw-stream.org/static/streaming-playlists/hls/581d85b6-c231-4cda-927e-a5a7f4a37fc1/6fe5f554-ab5e-40da-b1b2-e868cb87db49-master.m3u8https://www.jw-stream.org/videos/embed/bT6curWaySAjyKKWB6eCkK1569701652024-09-01T18:00:00.000ZCACOYESCircuit AssemblyNOhttps://www.jw-stream.org/w/r8QJeTBz3kRZqna3DDkDcQhttps://www.jw-stream.org/lazy-static/thumbnails/55c69a93-2d41-439a-843a-3dc085f8e182.jpg(41) Stand Still, and See the Salvation of Jehovah — Eric CaseboltANALYSIS **At 4:50** **The scriptures indicate that Armageddon is actually a good thing.** Revelation’s ‘war’ portrays God’s vindication and defeat of oppressive powers, which communities under persecution might view positively. Yet the text also narrates widespread devastation. Labeling it ‘good’ is a theological valuation, not a claim the text itself makes unambiguously. Rev 16–19 present divine judgment culminating in the defeat of evil; the narrative impact is dual: salvation for the faithful, destruction for opponents. The designation ‘good’ is a doctrinal inference. **At 5:00** **Armageddon is not on any literal spot on the earth but encompasses the whole world (since the kings of the entire...** Rev 16 names a ‘place’ (Har-Magedon), arguably symbolic since there is no known ‘mountain of Megiddo’ and Revelation frequently uses symbols. Many scholars take it as a literary allusion to decisive battles at Megiddo, with global implications (v.14). The assertion it is not a literal spot but a worldwide event is a reasonable reading but not the only one; the text does not explicitly negate locality. Rev ch. 16 v. 14 refers to kings of the ‘whole world,’ and v.16 mentions a specific ‘place’ (Har-Magedon). The symbolic vs. literal nature is an interpretive decision; scholarship often favors symbolism. **At 5:31** **True Christians will not need to fight at God’s war of Armageddon (appealed to Matthew ch. 26 v. 52).** Matt ch. 26 v. 52 rebukes violent resistance during Jesus’ arrest; it undergirds Christian pacifist ethics. Extending that to the end-time ‘war’ (a divine, not human, conflict in Revelation) is a theological stance held by some (e.g., JW, historic peace churches), but not universally. It is ethical-doctrinal, not directly mandated by an Armageddon text. The verse says ‘all who take the sword will perish by the sword.’ It addresses disciples’ conduct, not a direct instruction about Armageddon. Application to eschatology rests on doctri...https://www.jw-stream.org/static/streaming-playlists/hls/cb8cb3e7-808f-4824-ab1c-77f79425894a/80ba7a77-c4ad-4c93-be52-d413e45c67af-master.m3u8https://www.jw-stream.org/videos/embed/r8QJeTBz3kRZqna3DDkDcQ18890122024-09-06T13:46:27.180Z#41Eric CaseboltYESPublic TalksNOhttps://www.jw-stream.org/w/iu7YNJXBnkWoqqD5i9hDkDhttps://www.jw-stream.org/lazy-static/thumbnails/e9f9a12b-09c5-4844-8c35-2d586e341dd2.jpg(114) Appreciating Marvels of God’s Creation — Daniel BauguessANALYSIS **At 1:01** **Evolution is the idea that life arose from non-living matter.** This is a category error. Evolutionary theory addresses diversification and adaptation of living populations, not the first emergence of life. Conflating evolution with abiogenesis misrepresents mainstream biology and undermines subsequent probability arguments that are aimed at a different target. Standard texts define evolution as change in allele frequencies over time; abiogenesis concerns prebiotic chemistry and the origin of the first replicators/cells. They are related fields but distinct topics in scientific literature. Authoritative sources distinguish evolution from abiogenesis; evolution does not claim life arose from nonlife. **At 3:14** **A growing number of scientists in all different fields are beginning to question the assumption that evolution is fact.** Without data, this is an assertion. While the absolute number of signatories to anti‑evolution statements has inched up over decades, it remains minuscule relative to the global scientific community and is not evidence of a broad, cross‑disciplinary shift. Professional bodies (NAS, AAAS) regard evolution as foundational. Representative polling finds near‑unanimous acceptance among scientists; claims of a 'growing number' lack documented trend data. Pew 2015: 98% of AAAS scientists say humans evolved over time, indicating strong consensus rather than erosion. **At 3:53** **The odds of being struck by lightning are 1 in 700,000.** The quoted figure is not a standard national annual or lifetime estimate; without context it is likely inaccurate for most audiences. NOAA provides widely cited baseline odds differing from 1 in 700,000; risk is context-dependent. NOAA posts lifetime odds ~ ch. 1 v. 15 ,300 in the U.S. and annual odds ~ ch. 1 v. 1 ,200,000. **At 5:31** **Researchers have learned that for just this simple cell to survive, three different types of molecules—DNA, RNA, and...** True for...https://www.jw-stream.org/static/streaming-playlists/hls/8d987be7-1963-40d8-9bf3-976b2fa662c7/26ba4e20-4bd9-4457-9914-0391783ea89b-master.m3u8https://www.jw-stream.org/videos/embed/iu7YNJXBnkWoqqD5i9hDkD19410332024-09-06T13:52:46.966Z#114Daniel BauguessYESPublic TalksNOhttps://www.jw-stream.org/w/auq1ZxcbwUS1iqoS9j7MRXhttps://www.jw-stream.org/lazy-static/thumbnails/716126be-03d2-49a7-a375-31f8cacc21b2.jpgJW 2019 International Convention Gala BerlinLocation: Olympic Stadium in Berlin, Germany https://www.jw-stream.org/static/streaming-playlists/hls/4cd9dfe3-90b5-4131-839a-524915543135/d4fcbf62-1747-414a-9cfb-f481745b5800-master.m3u8https://www.jw-stream.org/videos/embed/auq1ZxcbwUS1iqoS9j7MRX60700272024-09-06T14:25:45.002ZYESBeth SarimNOhttps://www.jw-stream.org/w/1EB2tdsuGz35kzhjRkr6qKhttps://www.jw-stream.org/lazy-static/thumbnails/2fdf29d1-dc4b-4cc7-b9c3-c0bec27f4ee7.jpgJW 2019 International Convention Gala WarsawLocations: Municipal Stadium of Legia Warsaw and Torwar Hall, Warsaw, Poland https://www.jw-stream.org/static/streaming-playlists/hls/0563d92f-ea85-42a2-b673-3b895946e887/eabd9344-a202-40c2-bedb-4f79a6be4398-master.m3u8https://www.jw-stream.org/videos/embed/1EB2tdsuGz35kzhjRkr6qK65680182024-09-06T14:39:08.550ZYESBeth SarimNOhttps://www.jw-stream.org/w/4RePnVyonvxp4nrbiv5fkchttps://www.jw-stream.org/lazy-static/thumbnails/2d7ab513-8b93-4d98-b771-f3298df96170.jpgJW 2019 International Convention Gala LisbonLocation: Sport Lisboa e Benfica Stadium in Lisbon, Portugal https://www.jw-stream.org/static/streaming-playlists/hls/1f2b602a-d653-4417-9e4a-34ac402e9b61/ed92b28e-745b-4060-b488-9842eb673aec-master.m3u8https://www.jw-stream.org/videos/embed/4RePnVyonvxp4nrbiv5fkc66210192024-09-06T14:50:02.981ZYESBeth SarimNOhttps://www.jw-stream.org/w/cyYMeD1eygo9nVhCvUbxxThttps://www.jw-stream.org/lazy-static/thumbnails/ccb911e8-7b6e-42e0-ba33-925c08c76bf8.jpgJW 2019 International Convention Gala UtrechtLocation: Jaarbeurs Hallencomplex, Utrecht, Netherlands https://www.jw-stream.org/static/streaming-playlists/hls/5daf5159-2536-44dd-aee4-c1eab3d9be85/da3df3c8-2bca-442c-83b8-9e4bbf11fdf5-master.m3u8https://www.jw-stream.org/videos/embed/cyYMeD1eygo9nVhCvUbxxT2457082024-09-06T14:58:40.966ZYESBeth SarimNOhttps://www.jw-stream.org/w/mWYRnTLF145VGbyWuLTVGChttps://www.jw-stream.org/lazy-static/thumbnails/7bf3591b-54fc-4aef-9f1d-110b6d7c394c.jpgJW 2019 International Convention Gala TorontoLocation: Exhibition Place, Toronto, Ontario, Canada https://www.jw-stream.org/static/streaming-playlists/hls/a9a3f900-40e6-4755-a333-42c6845e7360/a89e5772-19e5-4d4d-bd97-b8b98ca43cc7-master.m3u8https://www.jw-stream.org/videos/embed/mWYRnTLF145VGbyWuLTVGC59530342024-09-06T15:05:55.557ZYESBeth SarimNOhttps://www.jw-stream.org/w/tv39FgD3VA3H8g3FEw4HB3https://www.jw-stream.org/lazy-static/thumbnails/031d04e1-3043-4444-9bf1-2af7a9cde586.jpgJW 2019 International Convention Gala MelbourneLocation: Marvel Stadium in Melbourne, Australiahttps://www.jw-stream.org/static/streaming-playlists/hls/deb4a34c-cbc3-4569-8384-63494fcd108c/1629357b-88d5-403d-aae0-8ce88d8700d8-master.m3u8https://www.jw-stream.org/videos/embed/tv39FgD3VA3H8g3FEw4HB372530312024-09-06T15:18:35.418ZYESBeth SarimNOhttps://www.jw-stream.org/w/kRXm7Nqf8NmiyE4ay4PAAhhttps://www.jw-stream.org/lazy-static/thumbnails/f236ccc1-84f5-4965-bee8-0fc81096313e.jpgJW 2019 International Convention Gala MadridLocation: Wanda Metropolitano Stadium in Madrid, Spain https://www.jw-stream.org/static/streaming-playlists/hls/a0d7301f-4a12-494f-9975-ac3c4221b0d4/350db8f7-3818-4743-b9d9-c9e81aa4ac34-master.m3u8https://www.jw-stream.org/videos/embed/kRXm7Nqf8NmiyE4ay4PAAh87400542024-09-06T15:40:40.219ZYESBeth SarimNOhttps://www.jw-stream.org/w/5LcVxp3Rt44LMQAhCqSABHhttps://www.jw-stream.org/lazy-static/thumbnails/8fe7e1ac-0712-4788-a5e9-9e75360aec82.jpg(26) Do You Matter to God - Barak MilesANALYSIS **At 3:06** **Jesus here is hanging on a stake.** While stauros can mean an upright stake, Roman crucifixion frequently used a crossbeam (patibulum). Early Christian authors describe the instrument with cross-arms, and artifacts (e.g., Alexamenos graffito) depict a cross. John ch. 20 v. 25 mentions “nails” in Jesus’ hands (plural), consistent with outstretched arms. The JW ‘stake’ view is a minority position without strong historical corroboration. Contemporary scholarship generally concludes Jesus was executed on a cross, not a simple stake. The NT does not specify shape, but linguistic, literary, and archaeological lines align with a cross-shaped device. Patristic descriptions and iconography (e.g., Justin Martyr; Tertullian; Alexamenos graffito) describe a cross with a transverse beam. **At 8:58** **They launched a satellite called New Horizons, and it traveled 3.2 billion light years away.** This is a unit error by many orders of magnitude. The correct figure is ~3.2 billion miles (or ~4.8 billion km) to Pluto at flyby; 3.2 billion light years is cosmological-scale distance and impossible for a probe. New Horizons launched 2006, Pluto flyby July 2015; cruise speed tens of thousands mph; distance of a light-year ≈5.88 trillion miles. NASA’s New Horizons fact sheet lists the Pluto flyby distance at ~3 billion miles from Earth, not light-years. **At 9:43** **Jehovah knows each and every one of those stars by name.** The claim reflects a doctrinal reading of Psalm 147 and is not subject to empirical verification; it accurately echoes the biblical sentiment. Ps ch. 147 v. 4 states that God numbers and names the stars; the talk generalizes this to divine omniscience. **At 10:04** **Using 6,000 years and estimates of about 11 billion, and if we double it and go 22 billion people that have ever lived.** A 6,000-year human history is contradicted by abundant evidence (fossils, tools, settlements, genomes). Consequently, derived totals (1...https://www.jw-stream.org/static/streaming-playlists/hls/2690a0df-53c4-4333-843e-c1f0599a09af/64b30d76-5533-4949-a5ed-1ea95073c11f-master.m3u8https://www.jw-stream.org/videos/embed/5LcVxp3Rt44LMQAhCqSABH17730522024-09-07T12:00:00.000ZBarak Miles#26YESPublic TalksNOhttps://www.jw-stream.org/w/k6fw33wYWBW8j5WttMjnGnhttps://www.jw-stream.org/lazy-static/thumbnails/68b5ffcc-3b82-4879-8563-ffbf753c19cf.jpgWDC 2021 "Jehovah Your God Will Cross Ahead of You"WDC 2021 "Jehovah Your God Will Cross Ahead of You"https://www.jw-stream.org/static/streaming-playlists/hls/9a994ce2-8ffb-4d25-beb5-22cdc5f6bb59/b53b5c03-12e4-4fea-9ce8-8c674332bf25-master.m3u8https://www.jw-stream.org/videos/embed/k6fw33wYWBW8j5WttMjnGn26880222024-09-09T04:44:55.327ZYESBeth SarimNOhttps://www.jw-stream.org/w/2pzUh2infTwZYW8RVoXUa5https://www.jw-stream.org/lazy-static/thumbnails/ec9829a3-a0b1-4638-8730-8038f2ac683a.jpg2022 Special Meeting With Pioneers2022 Special Meeting With Pioneershttps://www.jw-stream.org/static/streaming-playlists/hls/0b642346-b181-44cc-bbc9-50ba3401eb36/81afcfdb-1366-4d90-8574-03454fda47d7-master.m3u8https://www.jw-stream.org/videos/embed/2pzUh2infTwZYW8RVoXUa5101290342024-09-09T04:56:19.858ZYESBeth SarimNOhttps://www.jw-stream.org/w/dGx8D6BV3cFLMEPoPpwRhShttps://www.jw-stream.org/lazy-static/thumbnails/c698d820-a6cf-4587-849b-57722cfd670d.jpg“Declare the Good News!” 2024 Convention of Jehovah’s WitnessesFriday: Consider evidence that the good news about Jesus in the Gospels is an accurate record of his life. Learn how these Bible accounts can benefit us today. Saturday: What was prophesied about Jesus’ birth and childhood, and did those prophecies really come true? Sunday: In the Bible-based talk “Why We Don’t Fear Bad News,” learn why millions today have reasons to feel secure and confident despite worsening world conditions. https://www.jw-stream.org/static/streaming-playlists/hls/66d699ae-b8fd-4bdd-9efa-ceaebc382436/4b8c4f35-36c4-40a2-af85-f5a1a4a8daa8-master.m3u8https://www.jw-stream.org/videos/embed/dGx8D6BV3cFLMEPoPpwRhS561560582024-09-09T14:23:52.419ZYESRegional ConventionNOhttps://www.jw-stream.org/w/9Dd6koNtSLEgk8B3hGmmSchttps://www.jw-stream.org/lazy-static/thumbnails/7e02acee-dbb7-4a95-bc77-d9e23e0fb195.jpgEpisode 1: The True Light of the WorldMiraculous events herald the Messiah’s appearance.https://www.jw-stream.org/static/streaming-playlists/hls/45fb14a9-8faf-451b-8366-038256045ecf/8d0fb729-920a-4db2-b3dc-a28d4cfccd8e-master.m3u8https://www.jw-stream.org/videos/embed/9Dd6koNtSLEgk8B3hGmmSc4262092024-09-09T16:00:58.432ZEpisode 1YESThe Good News According to JesusNOhttps://www.jw-stream.org/w/fAjcbdhZ9oPHhUSSzKdqzMhttps://www.jw-stream.org/lazy-static/thumbnails/2c2d6741-e523-4073-a6b2-379a9351430c.jpg(2024) Troy Snyder: Do You See These Things Happening?ANALYSIS **At 1:39** **The Bible prophesied earthquakes, wars and reports of wars, food shortages, and disease all happening at once, which...** Matt ch. 24 v. 6-8 and Luke ch. 21 v. 10-11 do list such calamities but also explicitly state that these do not by themselves signal the end’s immediacy. The text does not say “all happening at once.” Scientifically, large earthquake frequency has not shown a clear secular increase (USGS). War deaths have fluctuated but are far lower than mid‑20th century levels per capita; hunger has declined long-term with recent reversals; pandemics of comparable or greater severity (e.g., 1918) occurred earlier. Thus both the textual claim of concurrency and the inference of imminence are not well supported. Matt ch. 24 v. 6-8: “see that you are not alarmed… the end is not yet… all these are the beginning of birth pains.” Luke ch. 21 v. 10-11 mentions pestilences but gives similar cautions (v. 9). No verse states these occur “all at once” as an end-time timetable. USGS reports no significant upward global trend in large earthquakes; Matt ch. 24 v. 6-8 says such events do not mean the end is immediately at hand. **At 1:47** **We see the diminished love of God and the deteriorating attitude of people in general, as foretold in 2 Timothy ch. 3.** 2 Tim ch. 3 v. 1-5, 13 does describe moral decline in the “last days.” However, the claim that people’s attitudes are generally worsening is not well borne out across objective indicators. Violent crime rates have fallen in many countries since the 1990s; global well‑being measures show gains. Religious affiliation trends are heterogeneous: secularization in Europe/N. America; Christian and other religious growth in sub‑Saharan Africa and parts of Asia. The assertion overgeneralizes from selective observations. 2 Tim ch. 3 v. 1-5 lists traits (self‑love, greed, lack of self‑control); v. 13 says “evil men… will advance from bad to worse.” This is theological forecast, not a quantified ...https://www.jw-stream.org/static/streaming-playlists/hls/762a70e9-90b3-4043-a555-8156585b4db7/40d2d664-1fb1-46da-8e89-4134f26c9bee-master.m3u8https://www.jw-stream.org/videos/embed/fAjcbdhZ9oPHhUSSzKdqzM1033022024-09-14T12:00:00.000ZTroy Snyder2024YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/w8TUpPoAuHNT7GoRxGspC1https://www.jw-stream.org/lazy-static/thumbnails/7fa9c7ba-823c-4e6d-a514-c4001e0b850a.jpg(35) Can You Live Forever. Will You? — Geordon Bumpus-BarnettANALYSIS **At 0:25** **He was alive for the duration of 38 U.S. presidencies.** If Jonathan was born c. 1832 and is still alive, his lifespan spans at least 40 presidencies (7th through 46th). The figure '38' does not align with standard counts to the 2020s; it may reflect a dated statement. As of the 46th presidency, a birth in 1832 covers 40 presidents. The stated '38' lacks a clear referent date. From Jackson (7th) through Biden (46th) equals 40 U.S. presidents during 1832–present. **At 2:06** **Ecclesiastes ch. 3 v. 11 shows that, as opposed to animals, Jehovah created humans to live forever; he gave us that...** Ecc ch. 3 v. 11 is commonly read as identifying a human awareness or longing regarding time and eternity, but it does not assert that humans were created to live forever. The extension to a doctrine of intended human immortality is theological interpretation. In context (Ecc ch. 3 v. 1 –15), the verse contrasts human limits in understanding times with God's comprehensive work; 'eternity' in the heart is not an explicit promise of endless life. **At 2:47** **In Genesis ch. 1 v. 28 Adam and Eve were to spread the Garden of Eden throughout the world, an assignment that would...** The text differentiates between the cosmos (ch. 1) and the garden locale (ch. 2). While 'fill the earth' implies population spread, extending Eden’s boundaries and positing a 'thousands of years' project is not in the Hebrew text. Genesis never commands humans to 'spread Eden'; Eden is a specific garden planted by God (Gen ch. 2 v. 8–15). Genesis ch. 1 v. 28 lacks any statement about extending Eden or the duration required. **At 3:16** **When Jehovah said that perfect humans would live forever in paradise, it's going to come true (citing Isaiah ch. 55...** While Isa 55 supports trust in divine promises, the specific promise asserted is not directly stated in Genesis. The garden story implies immortality was conditional upon access to the tree of life, w...https://www.jw-stream.org/static/streaming-playlists/hls/f40c5a5a-399c-4258-939d-eb80ea479094/5c91b099-28be-4286-b25a-984209971915-master.m3u8https://www.jw-stream.org/videos/embed/w8TUpPoAuHNT7GoRxGspC116410142024-09-15T12:00:00.000ZGeordon Bumpus-Barnett#35YESPublic TalksNOhttps://www.jw-stream.org/w/pRjS4SQk1W5Z9FEqQyVjx9https://www.jw-stream.org/lazy-static/thumbnails/031274c1-a818-421c-92e4-0dfd08dbe418.jpg(2024) 2024 Governing Body Update #7This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/c125423f-98b2-4dbb-be6c-38630b31edde/08912fae-3601-4cf6-a340-2a1ebba966c3-master.m3u8https://www.jw-stream.org/videos/embed/pRjS4SQk1W5Z9FEqQyVjx9978002024-10-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/iVdbXzWi1YxbUpsrUQPaAkhttps://www.jw-stream.org/lazy-static/thumbnails/ff8653af-c489-4ec4-9529-e7e0d2834bd8.jpg(2024) JW Broadcasting—October 2024This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/911949ea-2a25-4479-af08-fd611ec60f23/80aab1bd-1d32-45a8-a344-cb24bca4bf9e-master.m3u8https://www.jw-stream.org/videos/embed/iVdbXzWi1YxbUpsrUQPaAk3679002024-10-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/hYEKpv3mag74WGhWvExfPFhttps://www.jw-stream.org/lazy-static/thumbnails/c46bf207-6f1e-4bf1-82d3-92c9728abd2f.jpg(192) Are You on the Road to Everlasting Life? — Kham ThangANALYSIS **At 2:24** **“The gift God gives is everlasting life... Yes, everlasting life on a paradise earth is that destination.” (linked...** Romans ch. 6 v. 23 states that God’s gift is eternal life in Christ; it does not say where that life is experienced. “Paradise earth” is a doctrinal conclusion drawn by some from texts like Isa chs. 11; 65–66; Ps 37 v. 29; Rev ch. 21. Many Christian interpreters understand eternal life chiefly as communion with God/Christ (e.g., John ch. 14 v. 2–3; Phil ch. 1 v. 23). The claim goes beyond the cited verse and rests on a particular theological framework rather than the text of Romans ch. 6 v. 23 itself. Romans ch. 6 v. 23 promises eternal life “in Christ Jesus.” It does not specify “on a paradise earth.” Other passages speak of a renewed creation (Rev ch. 21; 2 Pet ch. 3 v. 13), while others stress presence with Christ (John ch. 14 v. 2–3; Phil ch. 1 v. 23). Thus, the location is an interpretive matter; the verse cited does not itself assert an earthly paradise. Romans ch. 6 v. 23 does not mention the earth or a paradise; the phrase is not in the text. **At 3:02** **“There are over 19 major faiths and over 10,000 religions out there.”** Taxonomies differ widely, and the speaker provides no source. Academic surveys typically list around a dozen ‘major’ traditions. While it is true that there are thousands of religious groups/denominations, asserting ‘over 10,000 religions’ conflates categories and lacks evidential grounding. Without a source, the numbers are not verifiable. Major reference works generally use lower counts for ‘major religions’ and variable, methodology-dependent totals for overall religious groups. Pew and the World Religion Database list about a dozen major religions and thousands of groups, not a clearly documented 10,000. **At 4:03** **“John ch. 4 v. 23 –24 shows that ‘veneration of objects or material representation of God are not acceptable’ to God.”** The inference that John 4 bans al...https://www.jw-stream.org/static/streaming-playlists/hls/897bbfcc-1e70-4743-8193-3c034550da9d/c756b886-914e-41da-b187-fb954f0ee0ba-master.m3u8https://www.jw-stream.org/videos/embed/hYEKpv3mag74WGhWvExfPF1855072024-10-01T14:47:10.920ZKham Thang#192YESPublic TalksNOhttps://www.jw-stream.org/w/g76vuABrtAZqXpyompYdfPhttps://www.jw-stream.org/lazy-static/thumbnails/8b80a9ba-c3b0-4c00-a766-baa08a7174ec.jpg(127) What Happens When We Die? — Jon LedbetterSUMMARY The talk addresses the theme of death and its implications for humanity from a biblical perspective. It explores why death is a painful reality, drawing on scriptures such as Ecclesiastes 3:19–20, which highlights the common fate of humans and animals, and Genesis 2:16-17, which discusses God's original intent for humanity to live forever. The talk is structured around a series of key scriptures that outline mankind’s condition of sin and death, the nature of the soul, and the hope of resurrection, reinforced by the promise of eternal life on a restored paradise earth as stated in Psalm 37:29 and Revelation 21:3-4. Throughout, it contrasts biblical teachings with prevailing religious beliefs, emphasizing that true understanding comes from knowing God and Jesus Christ, encouraging listeners to deepen their relationship with them. OBJECTIVE ANALYSIS This was a well-rounded talk. It made various claims and statements that are not necessarily problematic; overall a fairly decent talk. [DCAF:eyJ0IjoiMjAyNi0wMi0xNVQwNTo1NToyMC40MjUzNjBaIiwibSI6ImdwdC00by1taW5pIiwiYyI6MTUwNzd9]https://www.jw-stream.org/static/streaming-playlists/hls/7a52efef-e22c-4b58-831f-8f0e55f3653b/b72e961d-ffe7-4912-9aaa-b5bb298a4711-master.m3u8https://www.jw-stream.org/videos/embed/g76vuABrtAZqXpyompYdfP16570112024-10-01T21:11:20.318Z#127Jon LedbetterYESPublic TalksNOhttps://www.jw-stream.org/w/qU9suskCR9qXWUa8NpKeo7https://www.jw-stream.org/lazy-static/thumbnails/adf64750-9cfd-4b5d-9222-c223c51d2cfd.jpg2024-2025 Circuit Assembly With Branch Representative "Not Ashamed of the Good News"Note worthy events 27:14 - specifically doesn't mention 1914 1:19:04 - self fulfilling prophecy. The GB wants persecution of a tiny minority of witnesses to say "we are persecuted therefore true disciples". However, the GB could just as easily tell Russian JWs "stop preaching publicly, do so discreetly, without publications, just talk to people and don't meet in groups and conduct meetings"... JWs did this globally during the covid pandemic so clearly Jehovah approves of ceasing door-to-door public ministry and doesn't require us to meeting in KH. There were lawful orders to stop preaching and meeting, and GB accepted this for themselves and the bulk of witnesses in the west... but not for Russians. Disgusting.https://www.jw-stream.org/static/streaming-playlists/hls/c9a3372c-cdcf-4169-beb3-dbcb10e1f9fe/2c89a14b-c75b-49f2-9a2a-d967d156cbb5-master.m3u8https://www.jw-stream.org/videos/embed/qU9suskCR9qXWUa8NpKeo71670002652025-01-12T05:47:59.868ZCABRYESCircuit AssemblyNOhttps://www.jw-stream.org/w/qR5ZgizwGWqUmjsh3Fqni5https://www.jw-stream.org/lazy-static/thumbnails/10b76cb9-b6be-4f79-b148-1c702dc73e95.jpg(85) Good News in a Violent World - Chandler GustafsonANALYSIS **At 1:24** **Satan did kill Job’s children and many of his servants.** Ascribing direct agency (“did kill”) to Satan compresses the narrative: the deaths occur through secondary causes under divinely permitted testing. Many traditions speak of Satan as the ultimate cause, but the text’s immediate agents are raiders and a windstorm. Job ch. 1 reports proximate human/natural agents; Job ch. 2 v.3 portrays Satan as the one who ‘incited’ God against Job, indicating indirect causation. Job ch. 1 v.15–19 attributes the killings to raiders and a wind, not to Satan’s direct act. **At 2:12** **Worldwide, every kind of violence you could possibly think of is raging at record levels.** This sweeping generalization overstates reality. While some categories and regions have seen recent increases (e.g., specific wars or pandemic-era spikes in some countries), the claim that ‘every kind’ of violence is at global record levels is contradicted by cross-national datasets and historical trends. UNODC and UCDP show heterogeneous, not uniformly ‘record,’ patterns across types of violence; global homicide rates declined from 1990s levels despite local reversals. UNODC reports show long-term global homicide declines; UCDP data show recent war spikes but not a universal ‘record’ across all violence. **At 6:39** **In Noah’s day, some angels came down and took human women as wives, producing the Nephilim—violent giants who became...** The text states ‘sons of God’ took ‘daughters of men’ and mentions Nephilim; identities are debated (angelic beings vs. royal/Sethite lines). ‘Giants’ reflects LXX/Num ch. 13 v. 33 associations; ‘violent’ is inferred from Gen ch. 6 v.11–13, not directly applied to Nephilim in v.4. This is a coherent but non-consensus interpretive synthesis. Gen ch. 6 v.1–4 is terse; later Jewish literature (e.g., 1 Enoch) elaborates with fallen angels. Scholarly consensus recognizes multiple interpretive options; no historical verification is avai...https://www.jw-stream.org/static/streaming-playlists/hls/c935d89a-7cf3-47c6-bf30-0c57c6ba5342/9c6318e1-d63c-4423-a5c3-3cd6ce27cea3-master.m3u8https://www.jw-stream.org/videos/embed/qR5ZgizwGWqUmjsh3Fqni51518042024-10-06T12:00:00.000Z#85Chandler GustafsonYESPublic TalksNOhttps://www.jw-stream.org/w/49dbT3ysgo88Wc2BDQZuGLhttps://www.jw-stream.org/lazy-static/thumbnails/6b7fa8fe-1861-4ac3-8fd1-226806074642.jpg(17) Glorifying God With All We Have — Joshua OrtonANALYSIS **At 2:15** **Revelation ch. 4 v. 11 says, 'You are worthy, Jehovah our God, to receive the glory and the honor and the power,...** The text of Rev ch. 4 v. 11 in Greek affirms God created 'all things,' which is accurate. However, inserting 'Jehovah' is a distinctive NWT practice; no known Greek manuscript of Revelation contains the Tetragrammaton. Standard scholarly editions read 'our Lord and God.' Thus the creation statement is supported; the specific wording with 'Jehovah' is not. Greek: 'axios ei, ho kyrie kai ho theos hēmōn... hoti su ektisas ta panta' (Rev ch. 4 v. 11 ). The divine name does not appear in extant NT manuscripts; 'Jehovah' reflects a theological rendering, not textual evidence. All extant Greek manuscripts read 'our Lord and God' without the Tetragrammaton in Rev ch. 4 v. 11 . **At 2:29** **Our God, by name Jehovah, brought everything into existence, from Earth’s life to the farthest reaches of the universe.** Biblically, God as creator is a theological tenet (e.g., Gen 1; Ps 19; Rev ch. 4 v. 11 ). The name YHWH is widely attested in the Hebrew Bible; 'Jehovah' is a hybrid pronunciation that arose in medieval/early modern periods combining YHWH’s consonants with Adonai’s vowels; most scholars favor 'Yahweh'. The claim about divine creation is not subject to historical or scientific verification. YHWH occurs thousands of times in the Hebrew Bible; the NT does not preserve the Tetragrammaton. 'Jehovah' reflects a later English convention, not original pronunciation. **At 2:29** **God offered his Son so that we may have everlasting life on a paradise earth in the near future.** While the NT affirms eternal life through Christ (e.g., John ch. 3 v. 16), the specification 'paradise earth in the near future' is a sectarian eschatological construction. Scholarship notes diverse interpretations of 'new heavens and new earth' (Rev 21; 2 Pet ch. 3 v. 13); timing and terrestrial scope are debated and not empirically adjud...https://www.jw-stream.org/static/streaming-playlists/hls/1970e083-91c0-47f6-849f-2b68df9ebf74/0f485a80-b09f-47f6-960e-8edf40229420-master.m3u8https://www.jw-stream.org/videos/embed/49dbT3ysgo88Wc2BDQZuGL1783092024-10-12T12:00:00.000Z#17Joshua OrtonYESPublic TalksNOhttps://www.jw-stream.org/w/xe6ygM6BX17Yu4X8XSuJiihttps://www.jw-stream.org/lazy-static/thumbnails/08cf53fe-5191-4db9-a8e2-c6870af04ed3.jpg(126) Who Can Be Saved? — Melvin SmithANALYSIS **At 1:55** **After they left Egypt, it was about 3 million.** No biblical text states '3 million.' The figure is an extrapolation from 'about 600,000 men on foot' (Ex 12 ch. 37). Many scholars argue the large numbers in the Pentateuch are schematic or inflated; others propose 'eleph' denotes a troop or clan, yielding a far smaller total. Archaeology has not produced evidence consistent with a transient population in the low millions in Sinai. Ex 12 ch. 37 mentions ~600,000 men, not a total population. Modern scholarship often treats the exodus numbers as symbolic or hyperbolic; minimalists doubt a large-scale exodus; even many evangelical scholars propose reduced totals. Scholarly consensus questions a literal migration of millions; 'eleph' may mean 'clan' not 'thousand' (cf. Num 1–2). **At 3:21** **Because of that one act, he lost privileges in Jehovah's organization.** The event and its consequence are biblical; recasting it as loss of 'organizational privileges' imports modern JW terminology into an ancient context. The Pentateuch speaks of 'assembly/congregation' and divine judgment, not an 'organization' in the JW sense. Num 20 ch. 12 and Deut 34 ch. 4–5 describe Moses’ exclusion; the expression 'Jehovah’s organization' is not a biblical category for Israel’s leadership structure. **At 3:49** **The 90 of Psalms was written by Moses under inspiration.** The canonical heading links the psalm to Moses, but this is not decisive evidence of authorship. Scholarly consensus treats many psalm titles as later editorial ascriptions. The claim of inspiration reflects confessional doctrine rather than historical demonstration. Text: 'A Prayer of Moses' precedes Ps 90. Historical-critical scholarship often dates the psalm later based on language and themes. **At 9:32** **In the new system we will find infallibility and perfection among Jehovah's people.** An explicitly eschatological promise within JW theology; not a claim subject to histo...https://www.jw-stream.org/static/streaming-playlists/hls/fcdf6448-85d7-495a-806f-bd849cd732f3/aa5f9036-8232-4fa8-a7fb-7d611500e05b-master.m3u8https://www.jw-stream.org/videos/embed/xe6ygM6BX17Yu4X8XSuJii17050102024-10-30T15:07:33.198Z#126Melvin SmithYESPublic TalksNOhttps://www.jw-stream.org/w/p46fwkgt12Y3Ac7DEmecdFhttps://www.jw-stream.org/lazy-static/thumbnails/ab9ee515-7efc-4537-8f08-b3770ed48d48.jpg(59) You Will Reap What You Sow — Eulah CoulterANALYSIS **At 1:01** **Things reproduce after their kind, and that's exactly what Genesis chapter 1 and verse 10 says.** This is a mis-citation. Gen ch. 1 v. 10 states God called the dry land Earth and the gathered waters Seas. The motif 'after their kind' appears in Gen ch. 1 v. 11–12 (plants) and v. 21, 24–25 (animals). The theological point that Genesis describes like-with-like reproduction is correct, but the verse reference given is not. Correct references are Gen ch. 1 v. 11–12; 21; 24–25. Gen ch. 1 v. 10 does not mention reproduction. Genesis ch. 1 v. 10 is about naming Earth and Seas; 'after their kind' appears in ch. 1 v. 11 –12, 21, 24–25. **At 5:17** **This letter was written to them in 50 CE ... 17 years from 33 CE.** Dating Galatians hinges on destination (South vs. North Galatia) and relation to Acts 15. Many argue for c. 48–49 CE; others favor mid-50s. '50 CE' is a plausible midpoint but not a defensible precise date, and the '17 years from 33 CE' depends on one specific crucifixion year. Consensus acknowledges uncertainty; proposals cluster around late 40s or mid-50s CE rather than a firm single year. Most scholarly treatments present a range (48–49 or 53–57 CE) rather than a fixed 50 CE. **At 5:25** **For 1500 years, the nation of Israel was bound by that Mosaic law.** Israel lived under covenantal law for centuries, but the timeline '1500 years' presumes an early-2nd-millennium BCE Mosaic date and unbroken uniform observance until the 1st century. Critical scholarship dates key legal corpora (Deuteronomic, Priestly) much later, making a fixed 1500-year duration historically imprecise. While Jewish tradition attributes the Law to Moses, textual evidence indicates layered development and institutionalization especially from the 7th–5th centuries BCE, not 1500+ years before Jesus. Pentateuchal law is widely dated to late monarchic and Persian periods, not c. 1500 BCE. **At 5:36** **Jesus fulfilled and replaced the [Mosaic] law...https://www.jw-stream.org/static/streaming-playlists/hls/bab0a7fa-2f2d-44b8-8cd4-19b5eb2fbfb3/6f546208-f161-4e23-997b-69cb5a4a5f9a-master.m3u8https://www.jw-stream.org/videos/embed/p46fwkgt12Y3Ac7DEmecdF1725092024-10-30T15:23:12.957Z#59Eulah CoulterYESPublic TalksNOhttps://www.jw-stream.org/w/fzrx1sYGVhiXNpPMUe7ERrhttps://www.jw-stream.org/lazy-static/thumbnails/272b4c17-16e0-40f9-b370-f0da3d2de721.jpg(2024) JW Broadcasting—November 2024: 156th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/760b38cf-b1db-4959-a7f7-f2443b52f78b/5a8d0ba5-2a5f-49a9-a199-51fd8df8045a-master.m3u8https://www.jw-stream.org/videos/embed/fzrx1sYGVhiXNpPMUe7ERr5192002024-11-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/1RgUGTDKpLMeGGVSy34A5Thttps://www.jw-stream.org/lazy-static/thumbnails/6bf7f763-eac7-4d4a-886c-c0c267e2797d.jpg(188) Is Your Confidence in Jehovah? — Sam MalkowskiANALYSIS **At 0:02** **In 2010, a French newspaper reported about a 12-year-old boy in West Africa who was hospitalized after taking fake...** There is strong evidence that counterfeit antimalarial drugs have led to treatment failure and harm in sub-Saharan Africa. However, without identifying the French outlet or article, the specific story about a 12-year-old cannot be verified. The anecdote illustrates a real public health problem but remains unsupported as stated. WHO and peer-reviewed studies confirm widespread falsified antimalarials in Africa in the 2000s–2010s, but no independent record of the particular 2010 French news case is provided here. No identifiable citation for the claimed 2010 French newspaper report; only the general problem is documented. **At 0:48** **Our world continues to face crisis after crisis with increased frequency and intensity.** While certain hazards (e.g., heatwaves, heavy precipitation) show increased frequency/intensity, global disaster deaths have declined markedly over a century, and war-related deaths vary by period (peaks in Syria, 2014–16, and Ukraine 2022) rather than showing a monotonic rise. The claim overgeneralizes heterogeneous trends. EM-DAT shows large declines in disaster mortality since early 20th century; UCDP indicates interstate wars are rarer than mid-20th century though civil conflicts persist; IPCC AR6 documents increases in some extremes but not all hazards globally. Long-run data show declining disaster mortality and non-monotonic war trends, contradicting a universal 'increased frequency and intensity' claim. **At 4:33** **Those who put their full confidence in Jehovah live with less fear and are not afraid of the bad things around them...** The blanket assertion that adherents 'are not afraid' overstates the literature. While religious coping can reduce perceived stress and foster hope, many devout individuals report significant fear/anxiety, and results are heterogeneous across studies...https://www.jw-stream.org/static/streaming-playlists/hls/06e13fb2-9b19-45b0-9311-3d2cc6ef757b/51bc713c-8b1b-4813-a0a6-69b734d20a65-master.m3u8https://www.jw-stream.org/videos/embed/1RgUGTDKpLMeGGVSy34A5T1943082024-11-02T12:00:00.000Z#188Sam MalkowskiYESPublic TalksNOhttps://www.jw-stream.org/w/186ijSetrpsyg9c87eVz8whttps://www.jw-stream.org/lazy-static/thumbnails/1b468088-cf25-4ffc-bcbb-a344b8885e32.jpg(2024) Jeffrey Winder: Jehovah—The Protector of the DisadvantagedANALYSIS **At 3:49** **Jehovah did not leave it up to the human judges in Israel to enforce this law; God himself would execute judgment...** The passage articulates a divine sanction but does not state that human adjudication is bypassed. Israelite law combined divine threats with communal/judicial enforcement (cf. Deut ch. 16 v. 18 –20; Exod ch. 18 v. 13 –26). Claim overstates the text by excluding human judges. Exod ch. 22 v. 24 ’s threat of divine punishment coexists with a broader legal system expecting human judges to administer justice, not divine action alone. Deut ch. 16 v. 18 establishes human judges to adjudicate cases; the legal corpus presumes human enforcement. **At 12:22** **Foreigners are disadvantaged because they have no advocate, no legal recourse for protection.** The absolute assertion does not hold across jurisdictions; many countries provide legal aid, ombudspersons, and court access to foreigners, including undocumented persons in some matters. Though foreigners can be disadvantaged, claiming they have 'no legal recourse' overgeneralizes. International and domestic legal frameworks typically provide remedies to non-citizens; practical access may be impeded but is not universally absent. Most jurisdictions provide legal protections to foreigners (e.g., ICCPR applies to 'all individuals'); many countries allow immigrants to access courts. **At 16:13** **Jehovah will satisfy the desire of every living thing in the coming paradise; all disadvantages will be removed.** The text supports God's generosity but does not itself delineate a 'new world' timetable or guarantee of eliminating all disadvantages. The claim reflects Jehovah’s Witnesses’ eschatological framework, which is not empirically testable. Ps ch. 145 v. 16 states a general providential truth; the paradise application is theological extrapolation, not a direct textual assertion. **At 17:20** **He will always protect you, whatever your disadvantage may be.** ...https://www.jw-stream.org/static/streaming-playlists/hls/00fd78ca-50ce-4b11-93bc-f2e7f19af670/8ca9dee8-7f23-40cb-9af8-3aaf3c842f69-master.m3u8https://www.jw-stream.org/videos/embed/186ijSetrpsyg9c87eVz8w1060032024-11-05T12:00:00.000ZJeffrey Winder2024YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/uQyuXtGD7Rq9gUYhcRSfaUhttps://www.jw-stream.org/lazy-static/thumbnails/c5824098-9b30-43a8-9dbd-f9072508a5ae.jpg(95) Do Not Be Deceived by Spiritism! — Scott GustafsonANALYSIS **At 1:39** **‘Pass your son or daughter through the fire’ is an ancient euphemism for live infant human sacrifice—cute, cuddly...** The Bible condemns causing children to ‘pass through the fire’ (e.g., Lev ch. 18 v. 21; 2 Kgs ch. 23 v. 10), widely understood as child sacrifice, likely linked to Molech. However, Scripture does not specify that they were ‘newborns’ or describe the method as ‘roasting alive’; the rhetoric exceeds the textual evidence. Texts speak of ‘sons and daughters’ offered, not ‘newborns,’ and while some passages speak of ‘burning,’ the exact ritual mechanics remain debated in scholarship. Biblical passages refer to ‘sons and daughters’ (e.g., Jer ch. 7 v. 31) and do not state ‘newborn’ or ‘roasted alive’. **At 4:08** **During Noah’s time, some of Jehovah’s angels disassociated themselves by coming down to live with and have sex with...** Reading ‘sons of God’ as angels is ancient and has strong scholarly support. Yet the further claims—post-Flood return to spirit realm, subjection to Satan, and identity with NT ‘demons’—are not made explicitly in Scripture and reflect later interpretive synthesis, notably in 1 Enoch and some Christian traditions. Gen ch. 6 v. 1–4 is ambiguous in the MT; 2 Pet ch. 2 v. 4 and Jude v. 6 reference sinning angels but do not equate them directly with NT demons or describe their post-Flood status under Satan. The NT never states that the Gen 6 ‘sons of God’ became the Gospel ‘demons’ or that they ‘returned’ after the Flood under Satan. **At 6:18** **Ecclesiastes ch. 9 v. 5 ,10 teaches that when a person dies they completely cease to exist—no part, physical or...** The verses cited do affirm the dead’s lack of activity ‘under the sun,’ but the inference of absolute non-existence across the canon exceeds what Ecclesiastes alone warrants. Other texts portray the dead as shades in Sheol or narrate necromantic episodes (1 Sam ch. 28), and later Jewish/Christian texts envision conscious postmorte...https://www.jw-stream.org/static/streaming-playlists/hls/e9879c9f-db88-4c58-9227-0af297727df6/c3a6ea02-59d3-4bc2-954f-f26a7ee1b613-master.m3u8https://www.jw-stream.org/videos/embed/uQyuXtGD7Rq9gUYhcRSfaU1670082024-11-09T12:00:00.000Z#95Scott GustafsonYESPublic TalksNOhttps://www.jw-stream.org/w/nX4h6S1LoEcrL5ha4MY75phttps://www.jw-stream.org/lazy-static/thumbnails/f0c6afe2-e672-4b4b-8a69-a384d67812da.jpg(16) Keep Growing in Your Relationship With God - Michael Del GrossoANALYSIS **At 4:27** **In John chapter 4, verses 8, it says that God is love; and out of the many qualities Jehovah has, that is the only...** The speaker mis-cites the verse (it is 1 John, not John) and asserts exclusivity that is contradicted by other canonical statements about God’s nature. The NT predicates 'light' and 'spirit' of God in the same 'God is X' construction, so the claim that 'love' is the only such quality is incorrect. 1 Jn ch. 4 v. 8: 'God is love.' 1 Jn ch. 1 v. 5: 'God is light.' Jn ch. 4 v. 24: 'God is spirit.' Heb ch. 12 v. 29: 'our God is a consuming fire.' **At 12:55** **This wonderful guide that Jehovah has given—unique to us as humans—is our conscience, a law given to us innately...** Paul’s text supports a human moral awareness ('conscience') apart from Torah, but whether conscience is 'unique to humans' is not an empirical consensus; animals exhibit moral-like capacities. The theological source-of-conscience claim is not empirically testable. Rom ch. 2 vv. 14–15 speaks of Gentiles doing 'by nature' the things of the law, with conscience bearing witness; it does not specify species uniqueness. **At 13:01** **Romans ch. 5 v. 12 describes that sin entered the world because of the mistakes of our forefathers, Adam and Eve.** Paul attributes the entry of sin to 'one man'—Adam—without mention of Eve in Rom ch. 5 v. 12 ; while Genesis ch. 3 narrates both sin, the Pauline doctrinal point here is specifically Adamic representation, so citing 'Adam and Eve' overstates the verse. Rom ch. 5 v. 12: 'just as sin came into the world through one man…' The Adam typology continues in vv. 14–19. **At 16:43** **1 Timothy chapter 1, verses 10 states that fornicators and adulterers, and those who practice homosexuality, are in...** The verse does condemn sexual immorality and male same-sex intercourse, but 'adulterers' are not named in 1 Tim ch. 1 v. 10. 'Contrary to sound/wholesome teaching' accurately reflects the verse’s framing....https://www.jw-stream.org/static/streaming-playlists/hls/b1bfd6cf-9d46-433f-835d-59c276816d87/6d331bb0-1a18-4c75-942d-826a867ec64e-master.m3u8https://www.jw-stream.org/videos/embed/nX4h6S1LoEcrL5ha4MY75p1747092024-11-16T12:00:00.000Z#16Michael Del GrossoYESPublic TalksNOhttps://www.jw-stream.org/w/rQ2qbz5U6gBFfAsAwXCaXbhttps://www.jw-stream.org/lazy-static/thumbnails/50f17443-2c64-4310-b249-5b1936d54702.jpg(2024) 2024 Governing Body Update #8This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d1290a69-d127-4357-8919-f5cabb721f14/8e2da5af-7348-4e1e-90b0-d83e0eae36ec-master.m3u8https://www.jw-stream.org/videos/embed/rQ2qbz5U6gBFfAsAwXCaXb842002024-12-01T12:00:00.000Z2024YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/rN4urULnRtKEvU3Ls1dh3qhttps://www.jw-stream.org/lazy-static/thumbnails/4bd4c714-c2a0-4acd-ba00-8ae69b8888b5.jpg(2024) JW Broadcasting—December 2024: Annual Meeting 2024, Part 1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d0e2d4bb-ed78-49e7-bac9-c49700d60cec/c64d3a79-f238-4945-a807-1d3ca38b61eb-master.m3u8https://www.jw-stream.org/videos/embed/rN4urULnRtKEvU3Ls1dh3q5051002024-12-01T12:00:00.000Z2024YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/aFEFZBuNrbzS2oMdzAYfUXhttps://www.jw-stream.org/lazy-static/thumbnails/2bbc074e-f970-4b96-83c8-34c5288853c7.jpg(105) Gaining Comfort in All Our Tribulations - Chris HarrANALYSIS **At 0:01** **In today's world, what the Bible calls the last days.** The Bible uses 'last days' variously, often referring to the messianic age inaugurated by Christ (Heb ch. 1 v. 2) or the eschatological outpouring (Acts ch. 2 v. 17). Identifying our present time as the 'last days' is a theological reading typical of many groups, including Jehovah’s Witnesses, but it is not an empirically testable historical claim. Texts like Heb ch. 1 v. 2 explicitly call the first-century period 'these last days.' Extending this label to 'today' rests on doctrinal frameworks rather than the text alone. **At 5:32** **In 2 Corinthians ch. 11 v. 23 –27, he mentions about 23 different types of trials.** Paul provides a catalog of sufferings without enumerating a fixed number. 'About 23' appears to be an ad hoc count by the speaker rather than a textual or scholarly datum. 2 Cor ch. 11 v. 23–27 contains many items but no explicit total; different readers tally differently. The text is a list without a stated number; counts differ by whether repeated categories or phrases are tallied separately. **At 8:42** **In Acts 16 Jehovah chose to intervene in a miraculous way, causing an earthquake that opened the doors and loosed bonds.** The text reports the event; the theological explanation that 'Jehovah chose to intervene' is confessional. Historical method cannot verify divine causation. Acts ch. 16 v. 26 describes the phenomena; the interpretive layer belongs to the speaker’s theology. **At 12:19** **Proverbs ch. 15 v. 4 says, 'For all the things that were written beforehand were written for our instruction...'** This appears to be a simple slip of the tongue. Romans ch. 15 v. 4 contains the statement about prior writings; Proverbs ch. 15 v. 4 is unrelated to that content. Rom ch. 15 v. 4: 'For all the things that were written beforehand were written for our instruction...' Prov ch. 15 v. 4: 'A gentle tongue is a tree of life...' (var. translations). ...https://www.jw-stream.org/static/streaming-playlists/hls/4e6c1926-a626-4d32-bdfb-33867d6665f7/0f48b0b4-a80c-40d2-b779-a4f390f6194c-master.m3u8https://www.jw-stream.org/videos/embed/aFEFZBuNrbzS2oMdzAYfUX19140122024-12-05T04:12:47.383Z#105Chris HarrYESPublic TalksNOhttps://www.jw-stream.org/w/jPFpvDqAQJLKtCGUpGtQ3khttps://www.jw-stream.org/lazy-static/thumbnails/297cf811-1181-4b72-8b10-bf8faa2fb13b.jpg(53) Does Your Thinking Agree With God's? - Robert MatosANALYSIS **At 0:33** **The 'heavens higher than the earth' in Isaiah ch. 55 v. 9 is about the quality of God’s thoughts and does not...** Isaiah 55 contrasts God’s ways with human ways to underscore transcendence. The text itself does not explicitly state the comparison is about 'quality' or that divine thinking is 'attainable'; however, canonical themes about transformation of mind (Rom ch. 12 v. 2) and having the 'mind of Christ' (1 Cor ch. 2 v. 16) support a theological conclusion that believers may increasingly align with God’s values. No contradiction with the text, but 'attainable' is an inference rather than a textual assertion in Isaiah 55. **At 16:42** **Divorce rates are at an all-time high.** U.S. divorce rates per 1,000 population peaked circa 1981 (~5.3) and fell to around 2.4 in 2022; marriage rates also declined, complicating interpretation, but 'all-time high' is inaccurate. Internationally, some regions saw increases historically then plateaus or declines; age-specific 'gray divorce' rose, yet overall rates are generally not at historic highs. Authoritative statistical series (CDC/NCHS; UN) contradict the 'all-time high' assertion for major contexts like the U.S.; global patterns are heterogeneous. CDC/NCHS reports show the U.S. divorce rate peaked in 1981 and has fallen to near 50-year lows. **At 23:21** **To gain riches as the world thinks about it, we would have to put aside our worship to Jehovah and not put Kingdom...** While the NT warns that wealth can crowd out devotion, it does not teach that attaining wealth necessarily requires abandoning worship; 1 Tim ch. 6 v. 17 –19 addresses 'the rich' within the church rather than assuming apostasy. Empirically, religious commitment varies among the wealthy, so the claim is overstated as a necessity. Biblical teaching emphasizes priority of God’s kingdom (Matt ch. 6 v. 33) and dangers of wealth; however, it also offers guidance to believers who are rich (1 Tim ch. 6 v. 17–19) wi...https://www.jw-stream.org/static/streaming-playlists/hls/986cbccc-0930-4546-98cf-c0a74cb32c5f/0db205e0-3135-4fac-ba3c-7f60804e1539-master.m3u8https://www.jw-stream.org/videos/embed/jPFpvDqAQJLKtCGUpGtQ3k16810122024-12-05T04:16:16.918Z#53Robert MatosYESPublic TalksNOhttps://www.jw-stream.org/w/22GM4hqYMiuoFGSiD6gpXohttps://www.jw-stream.org/lazy-static/thumbnails/6c35eb91-1ab9-4465-931d-356a15d1a829.jpg(153) Keep Close in Mind the Awe-Inspiring Day!ANALYSIS **At 3:51** **Jehovah has selected a specific day in his divine calendar for judgment; it is fixed and not being moved based on...** Acts ch. 17 v. 31 directly supports the idea of a divinely appointed (fixed) judgment day. The added assertion that God would not adjust timing despite human response is theological, not demonstrable. New Testament themes balance divine fixity with patience (2 Pet ch. 3 v. 9). The biblical basis for a “fixed day” exists (Acts ch. 17 v. 31). The conclusion about inflexibility regardless of response extrapolates beyond explicit texts. **At 6:28** **Because Matthew ch. 24 v. 3 uses ‘the sign’ (singular), the various phenomena Jesus lists form one composite sign...** The singular ‘sign’ can grammatically govern multiple descriptive elements without implying a tight, modern timeframe. The ‘composite sign in one era’ is a distinctive interpretive stance, not a textual necessity. Matt ch. 24 v. 3 does say ‘the sign’; whether this entails a compressed, modern ‘composite’ is debated. **At 6:37** **Although nobody knows the day or hour (Matt 24), Jesus still gave us a time frame—the Day will arrive during the...** The text expressly denies knowledge of day/hour. That Jesus provided a distinct ‘time frame’ as an extended ‘presence’ is an interpretive framework (not explicit). Many scholars read Matt 24 as either primarily first-century (preterist/mixed) or as future consummation, with ‘parousia’ denoting a decisive arrival, not a century-long period. Matt ch. 24 v. 36–44 emphasizes unpredictability; Matt ch. 24 v. 3 uses singular ‘sign’ (to sēmeion) of the parousia but does not define its duration. **At 13:48** **In 2005 or 2004, the earthquake and tsunami made that the deadliest year in the last 500 years.** The claim is demonstrably incorrect. While 2004 was catastrophic, historical records document single-year disaster death tolls far exceeding 2004, notably the 1556 Shaanxi earthquake and the 1931 China flo...https://www.jw-stream.org/static/streaming-playlists/hls/08560315-aa22-4622-bb34-4fd5ee2741d0/4caf8be1-0e10-48e6-a5c4-79f9fbef423f-master.m3u8https://www.jw-stream.org/videos/embed/22GM4hqYMiuoFGSiD6gpXo16640622024-12-07T12:00:00.000Z#153YESPublic TalksNOhttps://www.jw-stream.org/w/vx5j9AG8awLYbBWZzMEf67https://www.jw-stream.org/lazy-static/thumbnails/c9b954d5-6eeb-4091-9875-fbba3e350787.jpg(93) Natural Disasters—When Will They End? — Brian HarpsterANALYSIS **At 0:06** **Natural disasters have increased exponentially.** No quantitative evidence was offered. Best-available datasets indicate mixed trends by hazard, not exponential increases in overall disasters. Heatwaves have clearly increased; heavy precipitation and some drought metrics show regional increases; tropical cyclone frequency shows no robust global increase (intensity may be rising). Disaster tallies are sensitive to reporting practices. Consensus assessments (IPCC AR6; EM-DAT analyses) do not find an exponential rise in all natural disasters. The statement overreaches beyond what data show. EM-DAT shows disaster counts peaked around the 1990s–2000s and have since plateaued or declined; IPCC AR6 reports hazard-specific, not exponential, trends. **At 1:44** **In 2021, there were 28 major earthquakes worldwide.** The stated count exceeds authoritative tallies depending on standard magnitude thresholds. Without a definition of 'major,' the number is ambiguous; using the standard USGS classification, 28 is not supported for 2021. USGS year-in-review figures show about 19 'major' and 2–3 'great' quakes in 2021. Long-term averages are ~15 major and ~1 great per year. USGS 2021 earthquake statistics list ~19 M7.0–7.9 and 2–3 ≥M8.0 events, not 28 'major' quakes. **At 2:15** **In 2021, 89 million people became refugees due to human rights violations or persecution.** The claim conflates categories and misstates the metric. The 89.3 million figure is total forcibly displaced at year-end, not the number who newly became refugees, and includes large numbers of internally displaced persons. UNHCR’s 2021 Global Trends: 89.3 million forcibly displaced (27.1m refugees; 53.2m IDPs; others). **At 3:12** **Some church leaders publicly praised God for exacting judgment on the wicked in Lahaina after the October 2023 wildfire.** Without named sources, the breadth and significance of such statements cannot be established. Fringe attributions ex...https://www.jw-stream.org/static/streaming-playlists/hls/ef2fbc65-db4a-41c1-9dc9-d7d9752072c0/4eac989a-b287-4979-8451-586c5fefd0a4-master.m3u8https://www.jw-stream.org/videos/embed/vx5j9AG8awLYbBWZzMEf6718330122024-12-14T12:00:00.000Z#93Brian HarpsterYESPublic TalksNOhttps://www.jw-stream.org/w/txwYRzgjKoPxueG6XuvarGhttps://www.jw-stream.org/lazy-static/thumbnails/965f0e03-f77e-4c9d-bf4f-9af5796f6d9e.jpg(2024) Gary Breaux: Humility—A Quality That Will Enrich Our Life EternallyANALYSIS **At 1:21** **As angels were created … everyone in heaven enjoy[ed] peace for eons of time.** The statement extrapolates beyond the text. While the Bible implies prior angelic existence (Job ch. 38 v. 7 ) and notes a later heavenly conflict (Rev 12), it does not specify a lengthy epoch of ‘peace for eons’ or link it causally to angelic humility. No explicit biblical chronology for angelic history exists; the claim rests on theological inference rather than textual data. **At 1:34** **Satan was the first one to succumb to the temptation of pride and arrogance.** While Christian tradition often infers pride as the devil’s sin, the biblical text does not unambiguously claim Satan was ‘the first’ sinner or that pride was definitively his inaugural sin. 1 Tim ch. 3 v. 6 warns a novice might ‘fall into the judgment of the devil,’ implying pride in the devil’s case, but chronology and exclusivity (‘first’) are not established. Isa 14 and Ezek 28, in context, address the kings of Babylon and Tyre; using them for Satan’s fall is typological at best. The NT lacks a detailed account of the timing of Satan’s fall. Isaiah 14 and Ezekiel 28 address historical kings; they are not explicit accounts of Satan’s fall. **At 1:58** **The need for humility didn’t arise because of sin; humility existed before these ugly traits.** As a theological assertion about divine nature pre-creationally, the claim is not directly accessible to historical or textual verification. Scripture affirms humility as virtuous (e.g., Matt ch. 11 v. 29 ) but does not articulate its temporal origin. No biblical passage dates the ‘origin’ of humility; conclusions here reflect doctrinal reasoning rather than explicit text. **At 2:47** **Psalm ch. 45 v. 3 –4 are prophetic instructions Jehovah gave to his kingly Son before the great battle in heaven.** The christological reading is plausible because Hebrews uses Ps 45 for the Son, but specifying that vv.3–4 are Jehovah’s proph...https://www.jw-stream.org/static/streaming-playlists/hls/df0de498-554b-4250-a2f6-c8ec2c7ea1fe/bd1c2915-35b1-4913-885f-19e242310883-master.m3u8https://www.jw-stream.org/videos/embed/txwYRzgjKoPxueG6XuvarG904022024-12-27T12:00:00.000ZGary Breaux2024YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/iSZVKea7ZbVqPjdLF17tZPhttps://www.jw-stream.org/lazy-static/thumbnails/317d99db-ab12-4840-856d-2f7b362e635c.jpg(2025) JW Broadcasting—January 2025: Annual Meeting 2024, Part 2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/90ca3e89-4269-45cc-bf7c-8dc69a1da935/7dc8cca8-7dd2-445c-94b5-bcd29a9616fd-master.m3u8https://www.jw-stream.org/videos/embed/iSZVKea7ZbVqPjdLF17tZP5854012025-01-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/s1zVDewoD1koWZcnVUccRNhttps://www.jw-stream.org/lazy-static/thumbnails/e101038f-99cc-4d4a-b3d4-53f78477d2b4.jpg(168) You Can Feel Safe in This Troubled World! — Jesse KehoeANALYSIS **At 2:35** **Those pangs of distress ... have been happening on the world scene since 1914—over 110 years now.** The New Testament passages list recurring phenomena (wars, earthquakes, pestilence) but do not specify 1914. The 1914 calculation depends on 607 BCE for Jerusalem’s fall, which is contradicted by converging Babylonian and biblical-era evidence for 587/586 BCE. Early Bible Students also taught the parousia began in 1874 and only later reassigned it to 1914. Thus, tying 'pangs' specifically to 1914 is doctrinal, not evidential. Matthew ch. 24 v. 6–8 and Luke ch. 21 v. 11 predict wars, famines, earthquakes, and pestilences as 'beginning of birth pains' without any date. Secular consensus dates Jerusalem’s fall to 587/586 BCE, undermining the 607 → 1914 scheme. Secular chronology dates Jerusalem’s destruction to 587/586 BCE, not 607 BCE, invalidating the 2,520-year calculation to 1914. **At 2:55** **A conclusion can only go on for so long; therefore, the fact we have had pangs since 1914 shows the end is close.** The argument hinges on an undefined timeframe for the 'end' and a contested 1914 starting point. Biblical texts provide no specific limit; appeals to duration do not constitute evidence that the end is 'close.' Matt ch. 24 v. 8 offers a metaphor ('birth pains') without temporal metrics; 2 Pet ch. 3 v. 8–9 cautions against conflating divine timing with human impatience. Scripture does not specify the length of the 'conclusion,' and 2 Pet ch. 3 v. 8 –9 emphasizes God’s patience, not imminence based on elapsed time. **At 3:04** **We know that Jesus was talking about the time we are currently living in because the sign that Jesus gave was...** The claim rests on pattern-matching contemporary events to broad apocalyptic motifs that have accompanied many eras. Textually, Jesus says such events are the 'beginning' and that 'the end is not yet' (Matt ch. 24 v. 6–8); asserting that our time is uniquely 'unmistakable' is a confess...https://www.jw-stream.org/static/streaming-playlists/hls/d2a28318-df9b-453f-9d2e-6e191a5e58ac/69fa9ae4-b818-4153-ad9b-2714eb1c2cc3-master.m3u8https://www.jw-stream.org/videos/embed/s1zVDewoD1koWZcnVUccRN1856042025-01-03T02:19:30.419Z#168Jesse KehoeYESPublic TalksNOhttps://www.jw-stream.org/w/aFKDZMd9bR4c9X4ywX4iWehttps://www.jw-stream.org/lazy-static/thumbnails/e9e0a016-d312-42fb-9732-caecd67f7dda.jpg(57) Bearing Up Under Persecution — John CashANALYSIS **At 0:55** **So we see that this prophecy [2 Tim ch. 3 v. 1 –5] is being fulfilled today. None of us…would disagree with that.** 2 Tim ch. 3 v. 1–5 does describe 'last days' conditions, but asserting present-day exclusive fulfillment is theological interpretation, not a demonstrable historical fact. Similar vice catalogues appear in Greco-Roman moral discourse and Jewish apocalyptic literature; they are not time-diagnostic by themselves. The passage lists vices (e.g., 'lovers of self,' 'disobedient to parents') as markers of difficult times. Many traditions apply such texts to their own age, but scholarship treats this as paraenetic rhetoric common to the era. **At 17:08** **Remembering who is behind persecution: ultimately Satan (as in Job 1), while Jehovah values our faithful endurance.** Job 1–2 depicts 'the accuser' orchestrating calamity under divine allowance. Extrapolating that 'Satan is behind persecution' generally aligns with NT theology but is not a claim that can be historically verified case by case. Job ch. 1 v. 12 assigns operative agency to Satan; vignettes in Job mix human and natural agents under his instigation. The theological valuation of believers’ endurance is consistent with Heb ch. 11. **At 23:01** **Jesus “endured a torture stake” (Heb ch. 12 v. 2 ), implying a stake rather than a cross as the instrument of...** While 'stauros' can mean 'stake,' most evidence indicates Romans used crosses with crossbeams; the Latin 'crux' and depictions (e.g., the Alexamenos graffito) support this, as does the archaeological case of Yehohanan showing a heel bone pierced laterally, consistent with a cross setup. Thus, the stake-only claim is linguistically possible but historically improbable. Mainstream translations render Heb ch. 12 v. 2 as 'cross.' Early Christian sources (e.g., Justin, Tertullian) describe a cross shape. The NWT's 'torture stake' reflects a theological preference not widely shared in scholarship. Archaeolog...https://www.jw-stream.org/static/streaming-playlists/hls/4e6f288b-f1f4-438a-b639-bbd049c553d5/29821c48-0108-42bf-b06d-4a3122d4aecf-master.m3u8https://www.jw-stream.org/videos/embed/aFKDZMd9bR4c9X4ywX4iWe1660032025-01-03T04:50:19.573Z#57John CashYESPublic TalksNOhttps://www.jw-stream.org/w/5Z2vUDLP51KXG2AYXViN7qhttps://www.jw-stream.org/lazy-static/thumbnails/fbe39a2a-5a49-4dd4-bc59-45538cfee289.jpg(3) Move Ahead With Jehovah's Unified Organization - Rodney JungANALYSIS **At 0:17** **Scientists estimate that there are 206 trillion stars in the universe.** 206 trillion is off by roughly 8–10 orders of magnitude. Common back-of-the-envelope calculations use ~10^11 stars per typical galaxy times ~10^11 galaxies, yielding ~10^22 stars (10 sextillion). More recent work still keeps estimates between about 10^22 and 10^24. Notably, the speaker immediately adds 'a two followed by 23 zeros' (≈2×10^23), which contradicts '206 trillion' and actually aligns with mainstream sextillion-scale estimates. The Milky Way alone is commonly estimated at ~100–400 billion stars; thus a universe-wide count of only 206 trillion is implausible. Contemporary literature and agency summaries consistently report a sextillion-scale total. Conservative astronomical estimates place total stars at approximately 10^22–10^24, not 2.06×10^14. **At 2:48** **There are two basic parts of Jehovah’s organization: a heavenly part and an earthly part.** The concept of a unified 'organization' with heavenly and earthly arms is interpretive theology, not a direct textual claim. Mainstream Christian scholarship speaks of church and heaven/earth realities but does not posit the JW-specific organizational schema. While Scripture speaks of heaven and earth and of angels and the church, it does not define an 'organization' with these two parts as an institutional structure. **At 3:57** **Ephesians ch. 1 v. 8–10 shows that Jehovah’s purpose is to gather all things in Christ, carried out in two...** The text does speak of God’s plan to unite all things in Christ but does not specify two distinct salvific classes. The 33 CE date is plausible but debated; the doctrinal bifurcation is not a scholarly consensus reading of Ephesians or Revelation. Acts ch. 2 narrates Pentecost without specifying the year; Eph ch. 1 emphasizes unity in Christ rather than a two-tiered people of God. **At 5:23** **Revelation ch. 14 v. 6–7 shows a heavenly part (angel) working w...https://www.jw-stream.org/static/streaming-playlists/hls/285ae232-83da-4f68-b194-a453c0a53c44/5367c72e-efd6-476e-a0cb-315774653cbc-master.m3u8https://www.jw-stream.org/videos/embed/5Z2vUDLP51KXG2AYXViN7q1647092025-01-04T12:00:00.000Z#3Rodney JungYESPublic TalksNOhttps://www.jw-stream.org/w/wA7LpBEWm6X8xk2nDehL6Qhttps://www.jw-stream.org/lazy-static/thumbnails/0d13439e-857f-4179-9ac3-017d8a60ecba.jpg(146) Use Education to Praise JehovahANALYSIS **At 0:15** **Each would pay about $500 a month until they were well into their 50s, maybe even longer.** Dividing $1.6T by ~45M yields an average balance near $35K. At typical interest (4–6%) on a 10-year standard plan, payments are roughly $350–$400/month, not $500. A universal claim that “each” would pay $500 until “well into their 50s” is incorrect. While many borrowers repay beyond 10 years and a notable share remain in debt into their 40s–50s, it is not accurate to generalize this to everyone, nor is $500 a representative payment for all. Pre-pause estimates put average monthly payments near $300–$400 and standard plans at 10 years; older borrowers exist, but ‘each’ and ‘well into their 50s’ overstate typical experience. Federal Reserve surveys reported pre-2020 average monthly payments around $393 with standard 10-year terms, not universal $500 payments into one’s 50s. **At 8:54** **Jesus spent millennia in heaven, helping to create everything we can see, smell, touch, and hear.** Within many Christian traditions, John ch. 1 v. 3 (‘All things were made through him’) and Col ch. 1 v. 16 are read as affirming Christ’s role in creation. The duration ‘millennia’ and the claim about ‘everything we can see’ are theological inferences, not empirically testable facts, and their interpretation varies among scholars and denominations. Jn ch. 1 v. 3; Col ch. 1 v. 16 ascribe creation to/through the Logos/Son; the specifics of timing and cosmic scope are doctrinal assertions. **At 17:31** **Jehovah educates us not only through his word but also through his organization; Isaiah ch. 54 v. 13 supports this.** The verse text is clear, but its use to validate a contemporary organizational channel is a faith-based interpretation distinctive to Jehovah’s Witnesses and some other traditions. Text-critical scholarship does not tie Isa ch. 54 v. 13 to any modern body. Isa ch. 54 v. 13: ‘All your children shall be taught by the LORD, and great sha...https://www.jw-stream.org/static/streaming-playlists/hls/f7b59e11-747b-46a7-abd9-9b1be7c45ab2/c4593148-3ed2-46a6-8ccd-c30bd28e505c-master.m3u8https://www.jw-stream.org/videos/embed/wA7LpBEWm6X8xk2nDehL6Q17320472025-01-11T12:00:00.000Z#146Anthony SampoYESPublic TalksNOhttps://www.jw-stream.org/w/n19ArfMaCDrpqVNGoabrnmhttps://www.jw-stream.org/lazy-static/thumbnails/5683e788-f95c-4dfe-a8ab-e5ae3b76ac7d.jpg2016 "Remain Loyal to Jehovah" Regional Convention2016 "Remain Loyal to Jehovah" Regional Conventionhttps://www.jw-stream.org/static/streaming-playlists/hls/aa15353a-87fd-444b-b98e-8831da425a3a/435e32b5-b65a-4b5e-95c8-a2c1fbfccba2-master.m3u8https://www.jw-stream.org/videos/embed/n19ArfMaCDrpqVNGoabrnm611740782025-01-11T16:27:43.732ZYESRegional ConventionNOhttps://www.jw-stream.org/w/hevn8iGTjHWpmKj5Foex2Dhttps://www.jw-stream.org/lazy-static/thumbnails/60a821e4-0e10-4a09-8074-ba2e8c83f0e3.jpg2021 "Powerful by Faith" Convention2021 "Powerful by Faith" Conventionhttps://www.jw-stream.org/static/streaming-playlists/hls/8374fbe2-93d6-40ba-9c12-9089f46e3b83/2c55f400-4ad4-459d-ad5d-dcd09742d927-master.m3u8https://www.jw-stream.org/videos/embed/hevn8iGTjHWpmKj5Foex2D607940232025-01-12T17:30:13.851ZYESRegional ConventionNOhttps://www.jw-stream.org/w/pA9zstdTnpKftoQy3rfLnghttps://www.jw-stream.org/lazy-static/thumbnails/dc56e890-bd33-4ea4-901f-28b04599f761.jpg2023 "Exercise Patience" Convention0:00:00 Friday 6:16:26 Saturday 12:15:50 Sundayhttps://www.jw-stream.org/static/streaming-playlists/hls/bf06c355-5fd6-442e-b81f-eea95359bb01/db1cf1c3-2e55-4f4f-a8c3-aeedb8f86e00-master.m3u8https://www.jw-stream.org/videos/embed/pA9zstdTnpKftoQy3rfLng615060722025-01-13T18:17:56.262Z2023 Regional Convention2023ConventionRegional ConventionYESRegional ConventionNOhttps://www.jw-stream.org/w/vi9UhuNGDH7ASM97NeFmCJhttps://www.jw-stream.org/lazy-static/thumbnails/7c571f2f-775e-43d3-9424-5cab7fb9e4d3.jpg(137) Did the Miracles of the Bible Really Happen? — Wayne LindheANALYSIS **At 1:57** **In recent years, scientists have made some amazing discoveries in the field of physics and science, and they're...** This presents a strawman of scientific practice. Physicists describe regularities of nature and avoid supernatural causal claims as a matter of method. There is no trend in peer‑reviewed physics endorsing biblical miracles as events explained by or confirmed through physical law. The idea that ‘scientists insist God must be limited’ mischaracterizes methodological naturalism as a metaphysical denial. Surveys repeatedly show scientists are less likely than the general public to affirm miracles as historical events. Science journals do not publish confirmations of biblical miracles; institutional statements (e.g., NAS) emphasize science’s limits to natural explanations. Pew (2009, 2015) finds many scientists are unaffiliated or hold nonliteral views; Larson & Witham (Nature 1998; 2006 follow‑ups) show relatively low theistic belief among elite scientists. **At 3:49** **Miracles in the Bible were done out in the open, they were simple, and they had a purpose.** Purpose is frequently explicit (e.g., ‘signs’ in John), but the blanket claim overstates uniformity. Some miracles were deliberately limited in audience (raising Jairus’s daughter allowed only select witnesses; Jesus sometimes charged recipients to silence). Others were very public (feeding multitudes). ‘Simplicity’ is evaluative, not an evidentiary category. Private/restricted examples: Mk ch. 5 v. 37–43; Mk ch. 7 v. 33–36; Mk ch. 1 v. 44. Public examples: Mk ch. 1 v. 33–34; Jn ch. 6 v. 1–14. John emphasizes ‘signs’ (Jn ch. 20 v. 30–31). Mark ch. 5 v. 37–43 shows a miracle performed with only a few witnesses, contradicting ‘done out in the open’ as a universal rule. **At 6:15** **So in some cases, the whole town was assembled, and he cured them all, regardless of what their problem was.** The speaker conflates passages. Matthew reports comprehensive heali...https://www.jw-stream.org/static/streaming-playlists/hls/ed3e26a4-6fde-4dd5-b945-263f9b7f5a4a/5ec4b845-ad6b-4a45-9a95-8f87c165e17e-master.m3u8https://www.jw-stream.org/videos/embed/vi9UhuNGDH7ASM97NeFmCJ1917042025-01-18T12:00:00.000Z#137Wayne LindheYESPublic TalksNOhttps://www.jw-stream.org/w/pmLfvp4zbHb3Y5SnJGhCuChttps://www.jw-stream.org/lazy-static/thumbnails/943b9e36-493f-4f46-8a55-34952b5ffd36.jpg(32) Coping with Life's Anxieties - Graysen GriffinANALYSIS **At 1:59** **2 Timothy 3, verse 1 says that all of us are living in critical times, hard to deal with.** The verse foretells conditions 'in the last days' but does not explicitly say 'we (now) are living in them.' The speaker’s wording moves from what the text predicts to a present application as a settled fact. While many traditions apply this text to the present, the statement that the verse itself says 'all of us are living' in those times overstates the text. Text of 2 Tim ch. 3 v. 1 reads, in most translations, 'But understand this, that in the last days there will come times of difficulty' (ESV), not 'we are now living.' Application to the present is doctrinal, not textual. Major translations (e.g., ESV, NIV, NRSV) render the clause as a future/general prediction, not a present assertion. **At 8:20** **Some translations render Philippians 4 v. 7 as 'it surpasses our dreams.'** The Greek noun 'nous' means 'mind/understanding,' not 'dreams.' Standard lexicons and translations consistently reflect 'understanding' or 'comprehension.' The statement about 'some translations' appears inaccurate. No reputable translation surveyed uses 'dreams' here; the phrase is 'beyond all understanding/comprehension.'. Phil 4 v. 7 Greek 'panta noun' = 'all understanding'; major translations uniformly read 'understanding/comprehension,' not 'dreams.' **At 15:21** **Psalm 119 v. 105 shows that the Bible provides guidance for decisions in small and large areas of life ('your word...** The text clearly uses guidance imagery; extending this to contemporary decision-making practices is common in faith communities but not an empirically falsifiable claim. Ps 119 v. 105 reads as cited; its metaphor supports a general claim of guidance, with specifics left to interpretation. **At 18:12** **Matthew 6 v. 33–34 promises that if we seek first the Kingdom and God’s righteousness, our material needs ('all...** Textually accurate, though application to all believ...https://www.jw-stream.org/static/streaming-playlists/hls/bd2855ad-d9f5-44af-9efd-17335e86650c/12585b41-9103-450d-87b6-1dab5b28c365-master.m3u8https://www.jw-stream.org/videos/embed/pmLfvp4zbHb3Y5SnJGhCuC1717082025-01-25T12:00:00.000Z#32Graysen GriffinYESPublic TalksNOhttps://www.jw-stream.org/w/5U8tydSoTk1CBqmhjqM4AXhttps://www.jw-stream.org/lazy-static/thumbnails/e1faae86-9ae9-4594-a558-3b03ed3859de.jpg(12) Your View of Authority Matters to God - Kevin TaggardANALYSIS **At 0:02** **There has been a marked change in humanity over the past five years; people today have very little respect for...** While notable shifts occurred (e.g., post-2020 U.S. polarization), the blanket claim of ‘very little respect’ over five years overgeneralizes. Confidence varies by institution and country; some measures declined, others remained stable or rebounded. In the U.S., Gallup shows dips in confidence for several institutions after 2020, but police and military still retain comparatively higher confidence; global patterns are heterogeneous. Gallup/Pew data show differentiated, not uniformly ‘very low,’ confidence across institutions and countries. **At 3:24** **We are living in those last days; Jesus took the throne as king of God’s Kingdom in 1914, and we are many years...** The 1914 date hinges on a specific sectarian chronology (607 BCE → 2,520 years → 1914) not accepted in critical scholarship. Historically, the destruction of Jerusalem is dated to 587/586 BCE (supported by Babylonian chronicles and synchronisms), which would not lead to 1914. Biblically, Daniel 4 concerns Nebuchadnezzar’s humbling, not an explicit Messianic enthronement timetable. No biblical text explicitly dates Christ’s heavenly enthronement to 1914. The claim is doctrinal and not historically or textually demonstrable by scholarly standards. **At 8:26** **In 2018, 46 million Americans admitted they were cohabitating as a couple without being married.** Best available national data place cohabiting adults near 18 million in 2018, not 46 million. Even counting lifetime prevalence would not credibly reach 46 million that year. Pew (2019) using Census data: ~18 million adults cohabiting in 2018; Census household counts show ~8 million cohabiting couples. Pew Research Center reports ~18 million cohabiting adults in 2018, far below 46 million. **At 25:22** **We obeyed God as ruler rather than men when authorities told us we couldn’t gather during...https://www.jw-stream.org/static/streaming-playlists/hls/27abd65d-f7da-4402-a521-0556fb12431f/950e94eb-dec2-4d31-a7fd-c5c187e5d783-master.m3u8https://www.jw-stream.org/videos/embed/5U8tydSoTk1CBqmhjqM4AX18670112025-02-01T12:00:00.000Z#12Kevin TaggardYESPublic TalksNOhttps://www.jw-stream.org/w/mg7SBd1VfKmgrqnJ9UbGzJhttps://www.jw-stream.org/lazy-static/thumbnails/dfca24ab-4ce0-4e47-a0da-29128a9f6658.jpg(2025) 2025 Governing Body Update #1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a4132a43-fbf0-4496-91b2-777303556014/b33931c2-7c71-42f1-a621-9b8a2fa866ac-master.m3u8https://www.jw-stream.org/videos/embed/mg7SBd1VfKmgrqnJ9UbGzJ876022025-02-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/rjySHEreZ5gZnHXpDggTwehttps://www.jw-stream.org/lazy-static/thumbnails/4498872d-c71b-4e26-91fe-3c156ee28e87.jpg(2025) JW Broadcasting—February 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/cd0c1d2c-98a6-4747-bcb6-295163ab89ad/34645053-937f-4185-8b54-07a7d69af2fc-master.m3u8https://www.jw-stream.org/videos/embed/rjySHEreZ5gZnHXpDggTwe3526002025-02-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/qdZ9WNWXTP21Ds6BUg3bNZhttps://www.jw-stream.org/lazy-static/thumbnails/a8b595e2-749b-4d4f-acd3-bbabbf05dbaa.jpg(72) Love Identifies the True Christian Congregation — Ralph BranderANALYSIS **At 3:50** **We can quickly discount most of the 45,000 and see how it points to Jehovah’s Witnesses having the true Christian...** The criteria and conclusion rest on a particular theological framework; other Christian traditions contest both the criteria and the inference. It is a worldview claim, not a historical or statistical fact. Scripture provides marks of discipleship (e.g., John ch. 13 v. 35), but applying them to single out one modern organization is interpretive rather than textually mandated. **At 27:44** **More and more will join us, because the world is becoming more violent, more angry, and more separated from the path...** While JWs report global publisher figures annually, growth is uneven and has plateaued or declined in some contexts; the asserted causal mechanism (social anger→JW growth) lacks empirical backing. Recent JW statistics show post-pandemic recovery but not a clear global acceleration tied to increased societal violence; broader religious adherence patterns are influenced by many variables. JW Yearbook data show variable growth rates by year and region, not a steady 'more and more' increase tied to societal anger. [DCAF:eyJ0IjoiMjAyNi0wNC0wNVQxNzoyNjo0MS42NTUyNTZaIiwibSI6ImdwdC01IiwiYyI6MjA2NTh9]https://www.jw-stream.org/static/streaming-playlists/hls/c42b79c2-58b3-47c4-9dba-07216d56ce0d/b979de53-2f74-4457-89dd-13d0283b17eb-master.m3u8https://www.jw-stream.org/videos/embed/qdZ9WNWXTP21Ds6BUg3bNZ17550252025-02-08T12:00:00.000Z#72Ralph BranderYESPublic TalksNOhttps://www.jw-stream.org/w/oQhbk9fLu1ZSe8AV1HuhLLhttps://www.jw-stream.org/lazy-static/thumbnails/f71154c8-3e7d-4a6f-b3b3-946bad801ca1.jpg(86) Prayers That Are Heard by God - Ronny HashANALYSIS **At 0:18** **The jumbo jet was cruising at 41,000 feet ... then another [engine cut out] ... This plane plummeted six miles in...** The description conflates elements from notable incidents. BA009 (1982) lost all four engines over Indonesia at ~37,000 ft, descended for many minutes, and restarted engines around 12–13.5k ft; it did not 'plummet six miles in two minutes' nor regain at 9k. KLM 867 (1989) near Anchorage also restarted around 13k. The stated altitude, descent rate, and restart altitude are inconsistent with records. AAIB’s BA009 report documents a prolonged glide and staged restarts; KLM 867’s NTSB brief notes engine flameouts with restart at ~13,000 ft. A 16,000 ft/min descent for two minutes is far beyond typical emergency descent profiles for a 747. AAIB report on British Airways Flight 9 documents restart around 12,000–13,500 ft after a prolonged descent, not a six‑mile drop in two minutes. **At 1:13** **Most people don't really believe that God hears their prayers. And even fewer believe that he answers them.** Available data contradict this claim. In the U.S., substantial majorities believe God answers prayer; internationally, in more religious countries the belief that God hears/answers is also strong. While secular contexts show lower belief, the global “most people” wording is not supported. Pew (2014) shows most U.S. Christians pray and believe God answers prayer; global Pew (2019) indicates strong belief in an engaged deity among theist-majority nations. Pew surveys report majorities of believers affirm God hears/answers prayer; thus 'most people' not believing is inaccurate. **At 4:26** **The man we're going to read about is a man who was a Christian. His name is Elijah.** Elijah predates Christianity by centuries; he ministered under Ahab (9th c. BCE). 'Christian' as a self-designation appears much later (Acts ch. 11 v. 26) at Antioch among Jesus’ followers. Biblical chronology places Elijah in the Northern Kingd...https://www.jw-stream.org/static/streaming-playlists/hls/b8e6b8ba-2a98-4969-9d4a-0e9d05448994/7fc4c737-ee55-49e6-b252-0aaa49009fa8-master.m3u8https://www.jw-stream.org/videos/embed/oQhbk9fLu1ZSe8AV1HuhLL1693042025-02-15T12:00:00.000Z#86Ronny HashYESPublic TalksNOhttps://www.jw-stream.org/w/1NmcxgikbY9SL4k9xnRb8bhttps://www.jw-stream.org/lazy-static/thumbnails/3381b0c7-0169-49a0-b0a5-c6d57e2bc2c0.jpg2025 World Headquarters Representative Visit Special Program (Canada)0:22:50 Summary of The Watchtower - Chad Heggs 0:52:06 Report on Progess of Kingdom Work - Michael Boscaino 1:16:58 "I Want To" - Peter Bell 1:40:21 (worship of the Governing Body) 1:52:55 (how to break the law in the UK)https://www.jw-stream.org/static/streaming-playlists/hls/0678a955-bc6e-4a23-9180-1809c06413e0/f8270d5f-c514-4303-ba3f-93ddaf759f82-master.m3u8https://www.jw-stream.org/videos/embed/1NmcxgikbY9SL4k9xnRb8b783803122025-12-05T05:42:12.195ZChad HeggsMichael BoscainoPeter Bell2025YESSpecial ProgramNOhttps://www.jw-stream.org/w/4sLw7QkR8MyRv13LEKMQERhttps://www.jw-stream.org/lazy-static/thumbnails/be1fd3b5-0e0b-46c4-8e79-e58ad6ab57a7.jpg(2025) Joel Dellinger: Keep Seeking Great Things for JehovahANALYSIS **At 0:26** **Barak ... appears in the Bible book of Jeremiah, about the year 625 BCE.** Jeremiah 45 explicitly ties Baruch's oracle to Jehoiakim’s 4th year, which correlates to 605/604 BCE by synchronisms with Nebuchadnezzar recorded in the Babylonian Chronicles. The person named is Baruch, not Barak (who is a different biblical figure from Judges). Jer 45 v.1: 'the fourth year of Jehoiakim... Jeremiah spoke to Baruch son of Neriah.' Scholarly chronology aligns Jehoiakim’s 4th year with 605/604 BCE, not 625. The name is 'Baruch' in the Hebrew text and major English versions. Jer 45 v.1 fixes the setting in Jehoiakim’s 4th year (605/604 BCE by Babylonian Chronicle BM 21946); English Bibles read 'Baruch,' not 'Barak'. **At 1:01** **The two worked closely together for some 18 years, including after the destruction of Jerusalem in 607 BCE.** The working partnership is well attested (e.g., Jer 36; 32; 43–45). The specific date 607 BCE for Jerusalem’s fall contradicts the consensus 587/586 BCE, established by Babylonian archival texts and biblical synchronisms. Thus, while the collaboration is credible, the 607 BCE date is incorrect. Jer 36 (Jehoiakim’s 4th year) introduces Baruch; Jer 32 (Zedekiah’s 10th year, during the siege) and Jer 43–45 show him later. Destruction is tied to Nebuchadnezzar’s 19th year (Jer 52 v.12), which aligns with 587/586 BCE in standard chronology. Scholarly consensus dates Jerusalem’s fall to 587/586 BCE based on Babylonian Chronicle BM 21946 and biblical synchronisms (Jer 52; 2 Kgs 25). **At 1:26** **In the year 625 BCE, it seems that Jeremiah had been barred from the temple area ... At that time, Jehovah asked...** The events described (Jeremiah being 'restrained' and dictating the scroll to Baruch) are set by the text in the 4th–5th year of Jehoiakim. Assigning them to 625 BCE misdates the narrative by roughly two decades. Jer 36 v.1–2: scroll commanded in Jehoiakim’s 4th year; v.5: Jeremiah is 'restrained' from ...https://www.jw-stream.org/static/streaming-playlists/hls/1c0830a2-4e8a-49ee-b229-bc2986478e05/08359771-1437-4560-ad86-fd5498a78e39-master.m3u8https://www.jw-stream.org/videos/embed/4sLw7QkR8MyRv13LEKMQER1024022025-02-17T12:00:00.000ZJoel Dellinger2025YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/k159grSK8rsGzj5myHBq4ghttps://www.jw-stream.org/lazy-static/thumbnails/dbcafb50-e55c-4e18-8a68-b35ba718879e.jpg(2025) 2025 Governing Body Update #2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/99e02ffd-621b-44d0-bcd9-7edee284ee25/9815adf0-c8ad-4fe7-a40f-7981f3cb4681-master.m3u8https://www.jw-stream.org/videos/embed/k159grSK8rsGzj5myHBq4g1057012025-03-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/ccKobAdX83YHvkVvyuhjNAhttps://www.jw-stream.org/lazy-static/thumbnails/659d761b-3651-4f08-bcd1-3f16e3513f60.jpg(2025) JW Broadcasting—March 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/5ab8712e-c349-4073-9d41-69d49eaee616/0e6f8361-6f72-486b-86c7-b2997c3d1fce-master.m3u8https://www.jw-stream.org/videos/embed/ccKobAdX83YHvkVvyuhjNA3523002025-03-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/sAbfvmzvaY5umB33QED2Hjhttps://www.jw-stream.org/lazy-static/thumbnails/d5a1c8c4-77e6-47da-ab77-cfe2827f0c04.jpg(15) Work What Is Good Toward All — John Goosby IIIANALYSIS **At 1:55** **This planet has been created with an exact rotation, temperature range, and atmosphere to sustain life.** The empirical facts: Earth’s ~24-hour rotation, moderate greenhouse atmosphere, and orbital position permit surface liquid water and complex biospheres. However, "exact" overstates scientific understanding; models indicate a range of rotation periods, atmospheric pressures, and compositions could still allow life. The claim’s teleological framing ("created") falls outside empirical science. Astrobiology literature treats habitability probabilistically, not as a unique, exact specification; the anthropic principle explains why observers find themselves on a life-permitting planet without implying design. Habitable-zone and climate models show a range of planetary parameters can support life, not a single "exact" set. **At 2:01** **The water, the nitrogen, the oxygen cycles, they work together perfectly for our benefit.** It is accurate that these cycles sustain life broadly, but "perfectly" is hyperbolic and contradicted by known imbalances (eutrophication, anoxic events, acid rain) and extreme variability. The teleological "for our benefit" is a theological reading, not a scientific conclusion. Earth system science describes emergent, sometimes unstable cycles shaped by physics, chemistry, biology, and feedbacks; benefits to humans are contingent outcomes. Documented cycle imbalances (e.g., dead zones from nitrogen loading) show these cycles are not "perfect" in operation. **At 5:58** **Today, the natural love that should exist between family members is sadly lacking, and in some cases completely missing.** While instances of family breakdown exist, cross-national data generally show family remains a central, supportive institution. The claim lacks nuance and evidence, and does not account for cultural variability. Macro-level trends (e.g., divorce rates) vary widely; increased reporting may reflect awareness rather than...https://www.jw-stream.org/static/streaming-playlists/hls/d75335cf-1eb0-4c1c-bf4e-2a6216fb9928/dd4335ec-6489-481f-a77f-b331eb5a3d9d-master.m3u8https://www.jw-stream.org/videos/embed/sAbfvmzvaY5umB33QED2Hj17270112025-03-04T19:15:07.097Z#15John Goosby IIIYESPublic TalksNOhttps://www.jw-stream.org/w/siHGcpzHKF7xfqkJ7DskFThttps://www.jw-stream.org/lazy-static/thumbnails/1815bede-35a8-43d3-a76a-25201d38665b.jpg2025 Memorial - Appreciate What God and Christ Have Done for You!2025 Memorial - Appreciate What God and Christ Have Done for You!https://www.jw-stream.org/static/streaming-playlists/hls/d506f189-5c7d-4ba3-9e8a-c96923fc3dd5/0ab29eb3-7d14-4ae0-b501-3abd47c1bb20-master.m3u8https://www.jw-stream.org/videos/embed/siHGcpzHKF7xfqkJ7DskFT187401692025-03-13T00:51:21.629ZYESSpecial ProgramNOhttps://www.jw-stream.org/w/oFBBT5CXZa81GJyJpcDpm9https://www.jw-stream.org/lazy-static/thumbnails/1a6f715a-5b19-4c32-9d65-83407b5018c6.jpg2021 Memorial2021 Memorialhttps://www.jw-stream.org/static/streaming-playlists/hls/b7b10220-bc37-43d0-bf49-3446939bb424/61e19771-933d-4fd5-a36f-1d5225b643ef-master.m3u8https://www.jw-stream.org/videos/embed/oFBBT5CXZa81GJyJpcDpm918060402025-03-15T03:32:06.225ZYESSpecial ProgramNOhttps://www.jw-stream.org/w/wsJUtho5C3EKgp8P11d1bohttps://www.jw-stream.org/lazy-static/thumbnails/8be9729c-1daa-4076-ba72-66a0427e2bed.jpg(178) Walk in the Way of IntegrityANALYSIS **At 1:49** **“the word integrity … only occurs in the Hebrew Scriptures.”** Hebrew lexemes for ‘integrity’ (tom/tummah) are OT terms, and the concept is pervasive there. But the claim as stated is overbroad: in widely used English Bibles, ‘integrity’ is an NT rendering in places (e.g., Titus ch. 2 v. 7), albeit translating Greek words for incorruptness/sincerity rather than Hebrew ‘tom.’ Thus the exclusivity claim does not hold across translations; at best it may match the usage of a particular translation (e.g., NWT). Lexically correct that ‘integrity’ in Hebrew derives from roots meaning completeness (tom/tamim), but not correct as a universal statement about the English word’s biblical distribution. Many standard English Bibles render Titus ch. 2 v. 7 with “integrity” (e.g., NIV, NASB), so the English word appears in the NT in common translations. **At 13:07** **“We might assume [Psalm 26] was written towards the end of David’s life.”** While tradition ascribes Ps 26 to David, scholarly consensus treats such headings cautiously. There is no internal evidence fixing a late-life setting; the inference from introspective tone is speculative. Superscriptions are not firm chronological evidence; dating Ps 26 remains indeterminate in critical scholarship. Modern scholarship generally regards psalm superscriptions as later editorial notes, not reliable chronological data (e.g., Oxford Bible Commentary). **At 13:49** **“It is likely that [Absalom’s] bad association [with pagan royalty in Geshur] strengthened and fed his pride and...** While Geshur was a non-Israelite polity, the text offers no causal link between Absalom’s residence there and his later coup. The claim projects a moral lesson onto sparse evidence; it remains a sermonic inference rather than a historical conclusion. 2 Sam ch. 15 portrays Absalom cultivating popular support and seizing power; motives are political/ambitious rather than explicitly religiously conditioned. No bibl...https://www.jw-stream.org/static/streaming-playlists/hls/f6adf052-60db-4dc0-b267-f9b5f26c247a/24b644d0-f2b8-4629-8248-bbab4a634eb8-master.m3u8https://www.jw-stream.org/videos/embed/wsJUtho5C3EKgp8P11d1bo16960102025-03-15T12:00:00.000Z#178Gabe MartinYESPublic TalksNOhttps://www.jw-stream.org/w/vBF5kLgy57bGJd1zWTyTBThttps://www.jw-stream.org/lazy-static/thumbnails/e7ee26c6-ac5d-4032-a742-60a2bb6a95a8.jpgJW Broadcasting Disfellowshipping DramaJW Broadcasting Disfellowshipping Dramahttps://www.jw-stream.org/static/streaming-playlists/hls/efd42241-bf04-4967-af69-2db61461c37d/7a107833-bba5-4a00-8986-71ec4ff25a4e-master.m3u8https://www.jw-stream.org/videos/embed/vBF5kLgy57bGJd1zWTyTBT3630382025-03-20T03:57:51.867ZNOJW Shunning PracticeNOhttps://www.jw-stream.org/w/7SdrYWfFBpk5fiCNV9iNdzhttps://www.jw-stream.org/lazy-static/thumbnails/46e50d45-41c2-4101-90d7-e7532f01522a.jpgThe Steps to BaptismThe Steps to Baptismhttps://www.jw-stream.org/static/streaming-playlists/hls/3799b118-fbcd-475b-93e9-9c58f2314d19/8bc72dd1-e73a-4e7f-93f9-869b051c6433-master.m3u8https://www.jw-stream.org/videos/embed/7SdrYWfFBpk5fiCNV9iNdz1110102025-03-20T03:58:21.575ZNOJW Shunning PracticeNOhttps://www.jw-stream.org/w/heJNt6WfsfRr68EUK7pDTkhttps://www.jw-stream.org/lazy-static/thumbnails/f799860a-a424-43fa-b57c-51dd9168adf5.jpgLoyally Uphold Jehovah’s Judgments​—Shun Unrepentant Wrongdoers (deleted from jw.org) LONGJehovah’s Witnesses Quietly Remove Shunning Videos Amidst Global Scrutiny The removal of videos from jw.org that featured parents shunning their own daughter may be the first sign of a policy shift in response to rising media, government and legal pressure regarding Jehovah’s Witnesses’ shunning practice. Published October 26, 2024. New York – The Jehovah’s Witnesses, a religious group often criticized in the media for its extreme practices on shunning ex-members, has in a surprising and unannounced move, quietly deleted instructional videos that provided explicit guidelines on how adherents should shun family members who leave the organization. This development comes amidst mounting media criticism, governmental investigations, and high-profile court cases in countries such as Norway, Japan, and Denmark, each raising concerns about the cult’s practices. The Jehovah’s Witnesses are infamous for their comprehensive materials that instruct members on handling the emotional and social complexities of shunning former members, particularly close family who choose to leave. Over the years, at conventions, congregation meetings, and through highly descriptive video content, leaders of the group outlined responses, gestures, and even specific language for any interaction with “wayward” family, friends, or acquaintances. Many adherents considered these videos a core part of their religious observance, and they became a pillar of the organization’s teachings on loyalty. Last week, however, shunning-related videos were quietly removed from the Jehovah’s Witnesses’ digital library without explanation. No formal announcement or guidance accompanied the removal, and members and former members are left questioning the organization’s rationale as leaders remain silent on the matter. Mounting Global Pressure This potential shift comes at a time when the Jehovah’s Witnesses face increasing global scrutiny. In Denmark, for instance, government officials have voiced con...https://www.jw-stream.org/static/streaming-playlists/hls/837d43c4-d053-4aef-bc79-da05dfcea4ad/0c814e67-5caa-420b-be4d-d87b6c998558-master.m3u8https://www.jw-stream.org/videos/embed/heJNt6WfsfRr68EUK7pDTk5680152025-03-20T04:11:12.148ZdisfellowshippingshunningNOJW Shunning PracticeNOhttps://www.jw-stream.org/w/qQddwaHAffUcdof9VPFxMkhttps://www.jw-stream.org/lazy-static/thumbnails/878f8b13-90c6-43d7-8439-e4157f0ccdda.jpgLoyally Uphold Jehovah’s Judgments​—Shun Unrepentant Wrongdoers (deleted from jw.org) SHORTJehovah’s Witnesses Quietly Remove Shunning Videos Amidst Global Scrutiny The removal of videos from jw.org that featured parents shunning their own daughter may be the first sign of a policy shift in response to rising media, government and legal pressure regarding Jehovah’s Witnesses’ shunning practice. Published October 26, 2024. New York – The Jehovah’s Witnesses, a religious group often criticized in the media for its extreme practices on shunning ex-members, has in a surprising and unannounced move, quietly deleted instructional videos that provided explicit guidelines on how adherents should shun family members who leave the organization. This development comes amidst mounting media criticism, governmental investigations, and high-profile court cases in countries such as Norway, Japan, and Denmark, each raising concerns about the cult’s practices. The Jehovah’s Witnesses are infamous for their comprehensive materials that instruct members on handling the emotional and social complexities of shunning former members, particularly close family who choose to leave. Over the years, at conventions, congregation meetings, and through highly descriptive video content, leaders of the group outlined responses, gestures, and even specific language for any interaction with “wayward” family, friends, or acquaintances. Many adherents considered these videos a core part of their religious observance, and they became a pillar of the organization’s teachings on loyalty. Last week, however, shunning-related videos were quietly removed from the Jehovah’s Witnesses’ digital library without explanation. No formal announcement or guidance accompanied the removal, and members and former members are left questioning the organization’s rationale as leaders remain silent on the matter. Mounting Global Pressure This potential shift comes at a time when the Jehovah’s Witnesses face increasing global scrutiny. In Denmark, for instance, government officials have voiced co...https://www.jw-stream.org/static/streaming-playlists/hls/c9168e9d-afa0-4fd7-a5fb-37c514ef7cc9/c373d0c5-ca62-453a-a613-f30e516b9942-master.m3u8https://www.jw-stream.org/videos/embed/qQddwaHAffUcdof9VPFxMk1880182025-03-20T04:11:50.516ZdisfellowshippingshunningNOJW Shunning PracticeNOhttps://www.jw-stream.org/w/i3xFjoGtPa72bZMWHaiKqdhttps://www.jw-stream.org/lazy-static/thumbnails/cfc09e88-c5d7-46fe-b885-006599030752.jpg(100) How to Build Strong and Lasting FriendshipsANALYSIS **At 4:06** **Because its author, Jehovah, is an expert at human behavior, the Bible can give practical help to build strong and...** The practical value of biblical wisdom literature is widely recognized, but the premise that God authored Scripture and is 'expert at human behavior' is theological. Academic biblical studies generally frame the texts as human compositions, though many faith traditions affirm divine inspiration. Non‑falsifiable theological assertion; not adjudicable by historical‑critical method. **At 19:10** **Colossians 3 and verse 13 says, 'Just as Jehovah freely forgave you, you must also do the same.'** While the ethical exhortation to forgive is correct, attributing 'Jehovah' here reflects a translation choice unique to the NWT; extant NT manuscripts do not contain the Tetragrammaton. Most scholars understand 'the Lord' as Christ or as a title for God within early Christian usage. Greek reads 'ho kyrios'; the divine name does not appear in any known NT Greek manuscripts. NA28 at Col ch. 3 v. 13 reads 'ὥσπερ καὶ ὁ κύριος ἐχαρίσατο ὑμῖν' ('as also the Lord forgave you'). **At 21:03** **The phrase 'their coming to know you' in John 17, 3 is really an invitation to be friends [with God].** The Johannine emphasis is covenantal/relational 'knowing,' often deeper than mere cognition. Calling it 'friendship' is plausible but not textually explicit in this verse; it reflects a doctrinal framing rather than a philological necessity. John uses 'know' language extensively; 'friend' (philos) in John appears of Jesus’ disciples (ch. 15 v. 13–15) but not in ch. 17 v. 3. [DCAF:eyJ0IjoiMjAyNi0wNC0wNVQxNzozNDo0OS41NDM3NzFaIiwibSI6ImdwdC01IiwiYyI6MjE2MzB9]https://www.jw-stream.org/static/streaming-playlists/hls/8a065df0-466a-4248-b694-6b8761f06e60/f30b0a18-8169-4393-8db0-5d4f9c1fc97c-master.m3u8https://www.jw-stream.org/videos/embed/i3xFjoGtPa72bZMWHaiKqd18860172025-03-30T22:00:32.450ZD'Andre Berryman#100YESPublic TalksNOhttps://www.jw-stream.org/w/xtcWAz35kqvum8b6UxWjRQhttps://www.jw-stream.org/lazy-static/thumbnails/56db42aa-3f49-4298-96df-e154f9b056ca.jpg(183) Turn Your Eyes Away From Worthless Things!ANALYSIS **At 0:26** **Some researchers estimate that people who can see well gain approximately 80% of their information about the world...** While human perception is often visually dominant, the proportion of 'information' derived from vision cannot be captured by a single percentage. Empirical studies show multisensory integration is context-dependent, with auditory, tactile, vestibular, and proprioceptive inputs sometimes predominating. The '80%' number appears in promotional/educational materials but lacks a definitive empirical origin. No authoritative, peer-reviewed study establishes a universal '80% of information through vision' statistic. The statement is better framed as a general observation (vision is often dominant) rather than a quantifiable fact. No peer-reviewed study establishes a universal '80% of information' figure; sensory contributions are task- and context-dependent. **At 7:18** **Job lived 3,500 years ago.** There is no consensus fixing Job’s historical person or era. Linguistic features (archaic Hebrew with later elements), theological themes, and literary form suggest a late monarchic to post-exilic composition. The book’s setting may be archaized, but dating the character to ~1500 BCE is conjectural. The Hebrew Bible does not date Job. Scholarly consensus favors a later composition; the claim assigns a precise era without evidence. Most scholars date the book of Job’s composition to the 7th–4th centuries BCE, not ~1500 BCE. **At 11:26** **There are billions of people on this planet who claim to be Christian and who keep on looking at pornography.** The claim suggests that billions of self-identified Christians actively view pornography. Given the total number of Christians globally (~2.3B), this would require an implausibly high prevalence. Existing data indicate high usage in some subgroups (e.g., men in Western samples) but do not support billions of Christian users worldwide. No comprehensive global data show porn u...https://www.jw-stream.org/static/streaming-playlists/hls/fed7bd45-a4b6-40a5-baed-c4b1facfc4f2/151b8843-1157-477b-8884-37e471575b3d-master.m3u8https://www.jw-stream.org/videos/embed/xtcWAz35kqvum8b6UxWjRQ1771082025-03-30T22:03:02.477Z#183Mark TurnerYESPublic TalksNOhttps://www.jw-stream.org/w/i1QVuVdzzhrUrBmJmLDso8https://www.jw-stream.org/lazy-static/thumbnails/a9e8c591-994b-49c4-bd4f-54f780f037da.jpg(197) SPECIAL TALK_ Can Truth Be Found?ANALYSIS **At 5:20** **By this all will know you are my disciples—if you have love among yourselves—so true worshipers would not...** The step from ‘love’ to categorical non‑participation in war is doctrinal, not an explicit statement of the verse. Many Christians see enemy‑love (Matt ch. 5 v. 44) as supporting pacifism; others permit just defense. John ch. 13 v. 35 does not mention military service or policy; its application to war is extrapolative. **At 5:59** **Jesus and his followers are ‘no part of the world’ (John ch. 17 v. 14 ), which means political neutrality today,...** The text supports separation from ‘the world’ in a moral/theological sense. Equating this with strict political neutrality is a modern denominational stance. Jesus’ ministry had political reverberations (Temple demonstration; royal title at crucifixion), complicating the ‘neutral’ label. Many factors, not only neutrality, account for hostility toward JWs. John ch. 17 v. 14; Mark ch. 12 v. 17; Mark ch. 11 (Temple); Mark ch. 15 v. 26 (titulus). The Gospels depict Jesus’ execution under the charge ‘King of the Jews’ (Mark ch. 15 v. 26), indicating perceived political import. **At 8:07** **In Matthew 4 Jesus responds to Satan with, “You must live not on bread alone, but on every word that comes from...** While Jesus quotes Deut ch. 8 v. 3 and Deut ch. 6 v. 16 (which contain the Tetragrammaton in Hebrew), the NT quotations in Greek use ‘God/Lord.’ Inserting ‘Jehovah’ represents a theological stance rather than manuscript evidence. Most translations retain ‘God/Lord.’ Matt ch. 4 v. 4: ‘dia stomatos theou’ (‘by the mouth of God’). Matt ch. 4 v. 7: ‘ouk ekpeiraseis kyrion ton theon sou’ (‘you shall not test the Lord your God’). No extant Greek NT manuscript contains the Tetragrammaton; Matt 4 reads ‘God/Lord.’ **At 8:56** **Today we have the complete inspired word of God in the form of our Bible.** ‘Complete’ and ‘inspired’ express confessional commitments. Historicall...https://www.jw-stream.org/static/streaming-playlists/hls/89c981b7-f8d9-418f-94f4-493ce4510f33/c715020e-bfb5-4c7d-8f63-33f22dd00552-master.m3u8https://www.jw-stream.org/videos/embed/i1QVuVdzzhrUrBmJmLDso819790232025-03-30T22:04:49.622Z#197Brent EllisonYESPublic TalksNOhttps://www.jw-stream.org/w/tAK6XZcraH89LPMfhxHjVWhttps://www.jw-stream.org/lazy-static/thumbnails/b76b8e4c-89da-4549-b50d-6e76c0288c1c.jpg(2025) 2025 Governing Body Update #3This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/df809856-cef3-4534-94e6-76fd06c21718/1f7e1711-3f2e-42fc-8761-ca75a2fc3f28-master.m3u8https://www.jw-stream.org/videos/embed/tAK6XZcraH89LPMfhxHjVW898002025-04-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/rJFvuKVk5Ax9r1YjUiQvJshttps://www.jw-stream.org/lazy-static/thumbnails/af70a21c-cdd4-44b2-88c4-9984f6571c8a.jpg(2025) JW Broadcasting—April 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/d06a0d87-6fcf-448b-90e6-78d0cff68f42/5ed5db67-1f04-4cee-9a38-e2d74361f174-master.m3u8https://www.jw-stream.org/videos/embed/rJFvuKVk5Ax9r1YjUiQvJs3632012025-04-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/cFhRxyAzim1YAstvo5Nx7Whttps://www.jw-stream.org/lazy-static/thumbnails/4e94e2c6-0b44-4d91-a12d-ee11898aa03d.jpg(2025) Mark Sanderson: The Bible—A Timeless InheritanceANALYSIS **At 2:06** **1,600 years passed until the Bible was completed in about the year 98 CE.** If one assumes Mosaic authorship c. 15th–13th c. BCE and Revelation c. 95–96 CE, 'about 1,600 years' is a traditional approximation. Scholarly consensus dates much of the Hebrew Bible’s composition/redaction between the 8th–2nd c. BCE, and recognizes that the biblical 'canon' was not fixed by 98 CE (Jewish canon solidifies late 1st–2nd c. CE; NT canon recognition 4th c.). Thus the claim conflates composition with canon completion and depends on a specific traditional chronology. Revelation often dated under Domitian (c. 95 CE). The NT canon lists (e.g., Athanasius’s Festal Letter, 367 CE) reflect later consensus. The Hebrew Bible canonization also postdates most compositions. Recognition of the 27-book NT canon is 4th-century; e.g., Athanasius (367 CE), Councils of Hippo/Carthage. **At 3:00** **There are 6,000 manuscripts of the Hebrew Scriptures and some 5,000 of the Christian Greek Scriptures.** The Greek NT figure is in the right order of magnitude but low (commonly cited as 5,800+ Greek manuscripts). The '6,000 Hebrew Scriptures' figure is non-standard: surviving Hebrew Bible witnesses include a small number of complete codices (e.g., Leningrad 1008 CE), many medieval partial codices, thousands of Geniza fragments, and hundreds of DSS manuscripts/fragments—totals vary widely and typically exceed or defy a simple '6,000' count. Greek NT: INTF lists >5,800 Greek mss. Hebrew Bible: counts depend on whether fragments (Geniza, DSS) and versions are included; scholarly literature avoids a single round number because of overlapping fragments and cataloging issues. **At 6:01** **This is the Biblia Integra, often called the Poor Man's Bible ... printed in Switzerland in 1491 ... thought to be...** ‘Biblia integra’ denotes a complete Bible text; ‘Biblia pauperum’ (‘Poor Man’s Bible’) are illustrated block-books summarizing Scripture, not full Bibles. Confl...https://www.jw-stream.org/static/streaming-playlists/hls/5e90eb47-e4b2-4168-9f04-e7fbdf2ebade/1030c142-c418-4791-976a-b206fb0a5882-master.m3u8https://www.jw-stream.org/videos/embed/cFhRxyAzim1YAstvo5Nx7W792082025-04-10T12:00:00.000ZMark Sanderson2025YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/kXmDRuwmFFqsLktzfTMHyJhttps://www.jw-stream.org/lazy-static/thumbnails/368ef42b-8638-4a71-b73d-3ae86babe579.jpg(2025) JW Broadcasting—May 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/a1984500-23e3-4764-a147-50f0845290e6/45059e5e-d111-41a2-ac77-ed32a32dce59-master.m3u8https://www.jw-stream.org/videos/embed/kXmDRuwmFFqsLktzfTMHyJ3347002025-05-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/te7gjMWFasUZaCABcL2nALhttps://www.jw-stream.org/lazy-static/thumbnails/276c0eab-3058-4060-a4dd-7b17611d6e99.jpg(168) You Can Feel Safe in This Troubled World!ANALYSIS **At 2:18** **We are living in the conclusion of the system of things.** The assertion depends on a specific eschatological framework (common in JW teaching) rather than demonstrable historical criteria. Many scholars see Matt ch. 24 as in part about the Temple’s destruction (70 CE), with debated extension to an ultimate future consummation. No empirical benchmark pinpoints that 'the conclusion' is now; this rests on theological interpretation of signs and history. **At 11:42** **August Craft, a Jehovah’s Witness in 1940s Austria, was hunted by the Gestapo, captured, found in a concentration...** Witness persecution is well established (purple triangle prisoners; thousands incarcerated), but this named account lacks verifiable publication or archival trace in the talk. The name may be variant/transliterated (e.g., Kraft/Kraus), but without citation it remains unconfirmed. Specific wording attributed to an individual requires a source; general context (JW suffering under Nazis) is historical fact, yet this precise anecdote is unsubstantiated in the transcript. No independent archival or academic record for an Austrian JW named 'August Craft' with this quoted statement; by contrast, documented JW figures include August Dickmann (executed 1939). **At 17:39** **Here Jesus compared the times of Noah to our times (Matt ch. 24 v. 37 –39).** Matthew indeed frames the Son of Man’s advent like Noah’s days, emphasizing unpreparedness. Equating that explicitly with the present era rests on a theological timeline rather than textual necessity. Matt ch. 24 v. 37–39 describes normal life preceding sudden judgment; it does not date that period to a specific historical epoch labeled 'our times.' **At 26:52** **While the turmoil and horrific nature of this world will only continue to become more chaotic, making people more...** The inevitability of worsening 'chaos' is not established. Empirical records show both improvements and setbacks; fear and ...https://www.jw-stream.org/static/streaming-playlists/hls/dc7b45f5-f746-45af-840a-0981461f945c/ccd72cc9-d005-4ed6-951e-393c9f142104-master.m3u8https://www.jw-stream.org/videos/embed/te7gjMWFasUZaCABcL2nAL1723082025-05-01T18:13:47.929ZBrannon Jacczak#168YESPublic TalksNOhttps://www.jw-stream.org/w/chgHATuCWkNXVyeq2T7uk2https://www.jw-stream.org/lazy-static/thumbnails/b159051b-1d68-4938-b519-36a207c98915.jpg(7) Imitate the Father of Tender MerciesANALYSIS **At 1:39** **For Jehovah, mercy must include both action that provides relief and feelings of tender compassion; without either,...** The assertion coheres with many biblical narratives where God’s compassion issues in saving action (Exod ch. 34 v. 6 –7; Luke ch. 7 v. 13 –15). Yet Scripture also depicts divine mercy as a stance or promise (Ps 136) apart from immediate acts. The 'must include both' standard is a pastoral-theological rule, not an explicit biblical stipulation. Texts like Mic ch. 6 v. 8 and Matt ch. 23 v. 23 stress doing mercy; Ps 103 emphasizes compassionate character. Scripture does not formalize a two-prong definition. **At 4:15** **The disciplinary case in 1 Corinthians occurred several months before Paul wrote his second letter.** A short interval is plausible but not demonstrable with precision; there may also have been an intervening 'severe letter.' 'Several months' is an unsubstantiated specificity. General scholarly windows suggest less than two years, but exact month-level timing cannot be fixed from the texts. Standard NT introductions date 1 Corinthians and 2 Corinthians within 55–56 CE with uncertain month-level intervals. **At 8:57** **A Bible writer described Isaiah ch. 49 v. 15 as one of the strongest, if not the strongest, expressions of God’s...** The statement is a qualitative judgment lacking citation. While Isa ch. 49 v. 15 is indeed a powerful affirmation, 'strongest' is subjective and untestable without an attributed authority. Scholarly commentary widely praises the passage’s intensity, but rankings are matters of interpretation. **At 24:19** **Very rarely does the Bible describe someone as wicked.** The claim is inaccurate. 'Wicked' and cognates are a pervasive biblical category (e.g., Ps 1; Prov extensively; prophetic literature; Synoptics). The NT also frequently uses ponēros for people and powers. Rasha‘ appears c. 260+ times in the Hebrew Bible; 'wicked' is a standard antithesis...https://www.jw-stream.org/static/streaming-playlists/hls/5b5a1c97-b947-410c-926e-881f6407fd7f/f238b160-4d5f-4328-835b-d9da2e337999-master.m3u8https://www.jw-stream.org/videos/embed/chgHATuCWkNXVyeq2T7uk218330322025-05-01T18:15:05.830Z#7Levi KoelmelYESPublic TalksNOhttps://www.jw-stream.org/w/aHLyKyQ3aRgoq4H9pDgyPXhttps://www.jw-stream.org/lazy-static/thumbnails/31cdc93e-8e43-418e-bbd2-2524b5273166.jpg(70) Why Is God Worthy of Your Trust? — Terry TurnerANALYSIS **At 3:13** **Proverbs ch. 3 v. 5 –6 promises that if we trust in Jehovah and acknowledge him in all our ways, he will make our...** The proverb’s promise concerns divine guidance symbolized by straightened paths. Whether that yields fewer problems or more happiness is a homiletical extension rather than a controlled, verifiable outcome. In context, Proverbs often links righteousness with well‑being, but these are sapiential generalizations, not guarantees (cf. Job; Ecclesiastes). **At 4:46** **If you were to take just a pinhead size piece of the Sun and placed it on the Earth you couldn't stand within 90...** This popular-sounding claim is physically implausible. Thermal radiation depends on emitting area and temperature; a pinhead’s emitting area is far too small to deliver dangerous flux at 90 miles. Basic heat-transfer and radiative physics contradict the assertion. No scientific literature supports such a specific '90 miles' effect. The statement conflates extreme temperature with practical heat transfer and ignores rapid dispersion of plasma. Radiation from a millimeter-scale source falls off by the inverse square law and cannot deliver dangerous heat at ~144 km. **At 5:07** **If you took one million atoms placed them side by side they would still not be as thick as a human hair.** Because both atom size and hair thickness vary, the blanket statement is unreliable. Using common figures (0.2 nm per atom; hair ~70 μm), one million atoms (~200 μm) would exceed many hair diameters. The claim might be true for unusually thick hairs but is not generally true. Without specifying atom type and hair thickness, the comparison is misleading. Many hairs (especially fine or light-colored) are well below 100 μm, while 1e6 atoms of ~0.2 nm each totals ~200 μm. 1,000,000 × 0.2 nm = 200 μm, which is larger than many human hairs (~17–180 μm). **At 5:18** **Suppose you were to take an atom enlarge it to the size of a 14 story building. Even at tha...https://www.jw-stream.org/static/streaming-playlists/hls/4eb734da-fde4-440c-b5aa-d1bcca439fe5/37459c56-8206-4bcd-8f12-07136e92838c-master.m3u8https://www.jw-stream.org/videos/embed/aHLyKyQ3aRgoq4H9pDgyPX18510302025-05-03T12:00:00.000Z#70Terry TurnerYESPublic TalksNOhttps://www.jw-stream.org/w/8JV1LNqZWwaWhcaHe3c5VChttps://www.jw-stream.org/lazy-static/thumbnails/5fb633ae-63d8-460a-855f-833d06bd2997.jpg(2) Will You Be a Survivor of the Last Days? — Jacob BornflethANALYSIS **At 1:42** **We have definitive proof that we are living in the last days because present world and human conditions match...** Correlating broad, recurrent phenomena (war, disease, moral decline) with apocalyptic texts is inherently elastic. Secular historiography cannot treat such a correlation as 'definitive proof.' Within a faith framework it functions as theological discernment, not empirical demonstration. The Olivet Discourse’s time markers and Luke’s Jerusalem focus support a 70 CE horizon; extending to a global 'last days' is one among several interpretive traditions. **At 7:01** **About 30 years later a Roman governor named ‘Gaius’ stole the equivalent of millions from the Temple, Jews...** Elements are mixed: the official who seized Temple funds was Gessius Florus (not ‘Gaius’), and the amount (17 talents) is far less clear than ‘millions.’ Cestius Gallus (legate of Syria) marched on Jerusalem in 66 CE and retreated after a setback; later, Vespasian and then Titus besieged the city (70 CE). Total Roman siege forces circa 60,000 (four legions plus auxiliaries) is plausible; the initial ‘30,000’ figure and the simplified sequence are not securely sourced. The Pella flight is later Christian tradition, not in Josephus. Name conflation appears between Gessius Florus and Cestius Gallus. Troop strengths vary by source; a Roman legion was ~5,000 heavy infantry plus auxiliaries. The ‘sudden’ withdrawal characterization oversimplifies a retreat after military reverses. Josephus explicitly names Gessius Florus as the procurator who seized Temple funds (War 2.293–295); Cestius Gallus led the 66 CE campaign and withdrew after defeat (War 2.556–560). **At 9:19** **Prophecies in the Bible are not vague but explicit and detailed; every facet of them comes true, proving divine...** One historical correspondence (70 CE) does not establish a universal rule for all prophecies. Some oracles are conditional, symbolic, or reinterpreted over time. C...https://www.jw-stream.org/static/streaming-playlists/hls/3eade12c-0165-48a6-b4c9-6f775ed59d6e/519576fe-cb1a-4736-ab00-3c6c2c7cc640-master.m3u8https://www.jw-stream.org/videos/embed/8JV1LNqZWwaWhcaHe3c5VC17690312025-05-10T12:00:00.000Z#2Jacob BornflethYESPublic TalksNOhttps://www.jw-stream.org/w/xkmbiqTw9xt3Gj4na6MVTLhttps://www.jw-stream.org/lazy-static/thumbnails/a1d2ec95-ece0-45de-a12b-01b5329434b1.jpg(103) How Can You Find Real Joy? — Freddie KellyANALYSIS **At 0:32** **The Bible was correct when it said that we would be living in 'critical times, hard to deal with.'** The phrase 'critical times hard to deal with' comes from 2 Tim ch. 3 v. 1 . Asserting that this text is 'correct' about our specific time moves from textual citation to prophetic application, which is a theological interpretation rather than a testable historical claim. Many markers of hardship exist in all eras; some modern trends (e.g., global poverty, life expectancy) have improved, complicating claims of unique crisis. Textually, 2 Tim ch. 3 v. 1 states such 'critical times' will occur 'in the last days' and is followed by a vice list (vv. 2–5). Scholarly consensus treats this as a paraenetic passage reflecting early Christian moral concerns, not a datable forecast tied to a modern epoch. **At 12:10** **The Harvard Study of Adult Development, begun in 1938 and continuing to now, is the longest study of human development.** Accurate start date and ongoing status, but mischaracterized scope. The Harvard project is best billed as the longest study of adult development. Calling it the longest study of human development is incorrect given earlier long-term human development cohorts (e.g., Terman, 1921). The study’s own materials specify 'adult development.' Human development longitudinal research predates 1938 (e.g., Terman’s gifted cohort from 1921). The Terman Life-Cycle Study (Stanford) has followed participants since 1921, predating Harvard’s 1938 cohort. [DCAF:eyJ0IjoiMjAyNi0wNC0wNVQxNzo1NTowOC42Mjk5ODRaIiwibSI6ImdwdC01IiwiYyI6MjEwNzZ9]https://www.jw-stream.org/static/streaming-playlists/hls/fdbedd6e-f4e7-4538-b322-c6d3806ff5e6/6350db64-2857-40e8-921e-932518242153-master.m3u8https://www.jw-stream.org/videos/embed/xkmbiqTw9xt3Gj4na6MVTL17330602025-05-17T12:00:00.000Z#103Freddie KellyYESPublic TalksNOhttps://www.jw-stream.org/w/aQbjXVkAbYCQ6H4poJ4tyXhttps://www.jw-stream.org/lazy-static/thumbnails/ebbc04f5-b03e-4572-893f-470409e95030.jpg(66) Will You Be a Worker in the Harvest?ANALYSIS **At 3:19** **They were looking for him to perform miracles, and when he taught them instead, they wanted to throw him off a cliff.** The people do refer to miracles done in Capernaum (Luke ch. 4 v. 23), but the precipitating cause of their attempt to kill Jesus is his prophetic application of Elijah/Elisha narratives, suggesting divine favor to outsiders due to Israel’s unbelief (Luke ch. 4 v. 24–27). The claim oversimplifies the cause-and-effect as ‘teaching instead of miracles.’ Luke ch. 4 v. 28–29 records outrage after Jesus cites Elijah’s aid to a Sidonian widow and Elisha’s cleansing of Naaman the Syrian. The text emphasizes their offense at his message and implications, not strictly his choice not to do miracles. Luke ch. 4 v. 24–27 grounds their anger in Jesus’ Elijah/Elisha examples, not merely in a lack of miracles. **At 19:44** **Try as they may, enemies may burn Bibles, stifle speakers, persecute, even kill, but no weapon formed against God’s...** The absolute claim that opposition has had ‘no success’ is contradicted by sustained, often brutal, suppressions that halted preaching and access to Scripture in specific regions/periods. A more defensible formulation is that suppression has not eliminated Christianity globally. As stated, the claim is historically inaccurate. Examples: Christianity virtually disappeared from much of North Africa after the 7th–8th c.; Christianity was outlawed and driven underground in Tokugawa Japan (17th–19th c.); Soviet and Nazi regimes severely curtailed preaching and Bible circulation; vernacular Bibles were burned and banned in various eras. Japan’s 1614 edict banned Christianity and effective suppression continued for over two centuries; ‘Hidden Christians’ survived in secrecy with minimal preaching. **At 24:26** **In Acts ch. 4 v. 29 they prayed, ‘And now, Jehovah… grant to your slaves to keep speaking your word with all...** As a quotation of the NWT, the wording is accurate; as a claim ab...https://www.jw-stream.org/static/streaming-playlists/hls/4f9c5028-a06f-4955-9d92-a774f38a135b/871a357f-ad7a-47e7-83c5-e5eef350053c-master.m3u8https://www.jw-stream.org/videos/embed/aQbjXVkAbYCQ6H4poJ4tyX17490132025-05-31T12:00:00.000Z#66Brandon MoralesYESPublic TalksNOhttps://www.jw-stream.org/w/r2HJuZVZmXif7bb1BVUus2https://www.jw-stream.org/lazy-static/thumbnails/ca3557de-3160-4a94-ae9e-db96a5210ef2.jpg(2025) Gajus Glockentin: Fully Equipped for TomorrowANALYSIS **At 0:04** **Bible prophecy clearly indicates that we are living in the last days.** The claim rests on a particular eschatological reading (common in Jehovah’s Witnesses and other apocalyptic movements). Without identifying concrete prophetic texts and criteria, it cannot be tested. Historically, the NT presents the 'last days' as inaugurated already in the apostolic era; applying them uniquely to the modern period is a sectarian interpretation. Texts such as Acts ch. 2 v. 17 (Joel) and Heb ch. 1 v. 2 use 'last days' of the first-century era. Many Christian traditions interpret 'last days' variously (realized, inaugurated, or future eschatology). **At 0:08** **We understand what events will lead to Armageddon and the arrival of God's new world.** This is a doctrinal assertion reflecting a specific apocalyptic schema. Revelation’s imagery is highly symbolic and historically polyvalent; academic exegesis does not support a definitive, agreed-upon event sequence recognizable in current affairs. Rev ch. 16 v. 16 names 'Armageddon' without detailing geopolitical precursors. NT 'new creation' language (Rev ch. 21; 2 Pet ch. 3 v. 13) is programmatic and theological rather than a step-by-step timeline. **At 1:10** **Following the organization’s direction saved lives during times of political unrest (as illustrated by the 2023...** The claim appeals to a narrative produced by the organization; while plausible in some scenarios, it is not evidence. Without independent, documented cases, the life-saving effect remains anecdotal and potentially subject to selection bias. Dramatizations illustrate principles but do not validate causal claims about real-world outcomes. No empirical data were provided; a dramatization cannot substantiate a causal life-saving claim. **At 2:58** **At 1 Peter 1 verse 13 he said, 'So brace up your minds for activity. Keep your senses completely. Set your hope on...** The quotation incorrectly inserts 'resurrection' ...https://www.jw-stream.org/static/streaming-playlists/hls/cab1edd2-ab74-48e2-89eb-cb211e3b8e25/3903669e-bb07-497e-8404-437c22af9e27-master.m3u8https://www.jw-stream.org/videos/embed/r2HJuZVZmXif7bb1BVUus21054012025-06-01T12:00:00.000ZGajus Glockentin2025YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/7iNijgPBwwgWATYauo9ecdhttps://www.jw-stream.org/lazy-static/thumbnails/5b452057-a6d4-4f78-8daf-a7418b63e00b.jpg(2025) 2025 Governing Body Update #4This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/3313022f-6be2-4f09-8be8-d9f6e95bf6be/21956895-ca11-4291-b4e1-a22cc6066e2c-master.m3u8https://www.jw-stream.org/videos/embed/7iNijgPBwwgWATYauo9ecd1023002025-06-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/iacaQCLSGcrQr5YtqkZQtXhttps://www.jw-stream.org/lazy-static/thumbnails/25df089b-c2ac-4629-a3d0-62688bd67544.jpg(2025) JW Broadcasting—June 2025: 157th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/8af3ef47-1979-431f-afd4-3b185032a9ed/91bda267-a7fa-4685-a5e7-77568fe74ded-master.m3u8https://www.jw-stream.org/videos/embed/iacaQCLSGcrQr5YtqkZQtX4872022025-06-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/gfKsPoqTNAm43Tw7a5sxy2https://www.jw-stream.org/lazy-static/thumbnails/a269e52b-2864-48c6-a3a7-6d8d36ccc753.jpg2025 “Pure Worship” Regional Convention2025 “Pure Worship” Regional Conventionhttps://www.jw-stream.org/static/streaming-playlists/hls/7b8846fd-efcb-4991-9749-b420da0a310d/b0d2a9fe-763a-4d20-a87f-c4e794526434-master.m3u8https://www.jw-stream.org/videos/embed/gfKsPoqTNAm43Tw7a5sxy25669703782025-06-01T16:55:42.356ZYESRegional ConventionNOhttps://www.jw-stream.org/w/sjNxCKHyPWc5VJyYTfxuXbhttps://www.jw-stream.org/lazy-static/thumbnails/b8723f08-1476-41eb-baff-1bfae802a603.jpg(117) How to Conquer Evil With Good — Darrin BradfieldANALYSIS **At 6:30** **Satan deceived Eve, she tempted Adam, Adam willfully sinned, and that amplified evil to every one of their billions...** Biblically, the deception of Eve is affirmed (1 Tim ch. 2 v. 14), Adam’s transgression grounds Paul’s doctrine of death through sin (Rom ch. 5 v. 12). But Genesis itself does not call the serpent 'Satan;' that linkage emerges later. The sweeping causal claim that this event is 'the origin of evil in our lives' is a theological synthesis, not a historical or scientific proposition. Gen ch. 3 narrates disobedience and its consequences; the text is sparse about cosmic evil’s origin. Later Scripture/theology develop inherited sin. The 'Eve tempted Adam' phrasing is interpretive; Gen ch. 3 v. 6 simply notes she gave to her husband with her. **At 18:25** **During the pandemic, in one 10-day period in Manila, there was a 6.3 earthquake, a volcano eruption with ash fall at...** While the Philippines frequently experiences earthquakes, eruptions, and typhoons, available timelines do not corroborate a clustered 3-day period during the pandemic where all three struck Manila/branch concurrently. The claim likely conflates separate events across months. Taal’s major ashfall was mid-Jan 2020; major Metro Manila flooding from Typhoon Ulysses was Nov 11–12, 2020; notable M6.3 events in Luzon/Masbate were months apart. No reliable record shows the triplet within three days. **At 20:36** **At one point in the country there were 36 disaster relief committees operating.** The organization routinely establishes DRCs; however, without documentation the precise count is unsubstantiated. It may be accurate internally but lacks verifiable support. No external datasets enumerate DRC counts by country; denominational reports describe relief but rarely give comprehensive tallies. **At 27:19** **Psalm ch. 37 v. 27 promises the ultimate reward—'Turn away from bad and do what is good, and you will remain forever.'** Text affirms...https://www.jw-stream.org/static/streaming-playlists/hls/d52dad7a-42ce-4377-94ae-f9de5f0ccf08/8777abc7-b709-4081-9353-de7dac404b0e-master.m3u8https://www.jw-stream.org/videos/embed/sjNxCKHyPWc5VJyYTfxuXb16550122025-06-02T13:25:46.217Z#117Darrin BradfieldYESPublic TalksNOhttps://www.jw-stream.org/w/jMuy2pcX28zkPR5D54DB9thttps://www.jw-stream.org/lazy-static/thumbnails/85772467-43a4-4ba5-a3cf-481488493e0a.jpg(179) Reject Worldly Fantasies, Pursue Kingdom RealitiesANALYSIS **At 1:36** **Revelation ch. 20 v. 1 –3 means Satan will be in a coma-like state without thoughts for 1,000 years.** The text says Satan is bound and sealed in the abyss 'so that he might not deceive the nations' during the 1,000 years. It does not assert a cognitive shutdown. 'Coma-like' is an interpretive extension not directly grounded in the passage’s wording. Rev ch. 20 v. 1–3 emphasizes restraint with respect to deceiving the nations. No wording about lack of thoughts or total inactivity is present; apocalyptic symbols resist overly concrete physiological analogies like 'coma.' **At 4:08** **James ch. 1 v. 14 –15 teaches a clear principle that what we fantasize about will lead us to act, and sinful action...** James uses a conception/birth metaphor: desire, when it conceives, gives birth to sin; and sin, when fully grown, brings forth death. The text cautions that indulged desire leads to sin, but it does not teach that all fantasies inevitably lead to action. The deterministic gloss ('will lead us to act') overstates what James explicitly says. Jas ch. 1 v. 14–15 speaks of being 'lured and enticed by one’s own desire'; only when desire 'conceives' does it 'give birth to sin.' The passage warns about the internal process but does not equate every desire or fantasy with inevitable outward sin. James describes sin arising when desire 'conceives' (consent), not that every thought necessarily becomes an act. **At 5:33** **Satan tried to get Jesus—his brother—to worship him.** The temptation to worship is scriptural. Calling Satan Jesus’s 'brother' is not. While angels are called 'sons of God' (Job ch. 1 v. 6 ) and Jesus is God’s Son, the NT portrays Jesus as uniquely begotten/unique (monogenēs), not as a sibling of Satan. The 'brother' terminology is doctrinal, not textual. Matt ch. 4 v. 9: Satan seeks worship from Jesus. John ch. 1 v. 18 emphasizes Jesus’s unique sonship. No verse calls Satan Jesus’s brother. No biblical text identi...https://www.jw-stream.org/static/streaming-playlists/hls/981e8fb8-a996-4517-a2a9-74b196ccdf8f/5982d112-c1f6-40d0-9acc-9b5a86e1baba-master.m3u8https://www.jw-stream.org/videos/embed/jMuy2pcX28zkPR5D54DB9t16990202025-06-07T12:00:00.000Z#179Ryan McArdleYESPublic TalksNOhttps://www.jw-stream.org/w/qLTAQLQFP3n2UFy43hPT7Whttps://www.jw-stream.org/lazy-static/thumbnails/70fdc12a-bd69-46a4-8990-0e655507cc44.jpg(62) Where Can You Find Real Hope?ANALYSIS **At 5:09** **God gave Adam and Eve one rule and told them that if they broke it, they would get sick and they would die.** The biblical text speaks of death as the consequence of disobedience; 'sickness' is not part of the stated sanction in Gen 2 v. 17. Adding 'get sick' goes beyond what the passage says. Gen 2 v. 17: '...in the day that you eat of it you shall surely die.' No mention of illness accompanies the warning. Genesis 2 v. 17 mentions death only; sickness is not stated. **At 11:04** **Because Jesus prayed 'let your kingdom come' and God is in heaven, God’s Kingdom is a government in heaven that will...** The conclusion reflects a specific theological tradition (e.g., Jehovah’s Witnesses) that construes the Kingdom as a heavenly government. Many scholars emphasize 'reign' rather than a spatial polity. The biblical text supports God's rule but not the precise institutional form asserted. Matt 6 v. 10 affirms the coming of God's kingdom and the doing of God's will on earth; it does not define the kingdom as a heavenly government. Alternate readings exist within mainstream scholarship. **At 14:27** **There are nine eyewitness accounts of resurrections in the Bible—from young girls to grown men to God’s own Son.** Counting Jesus with eight other individuals yields nine resurrection narratives commonly cited. Yet 'eyewitness' overstates the historiographical status of these texts: they are canonical narratives claiming events, not formal, independently verifiable eyewitness depositions. The Matt 27 v. 52–53 'saints' episode is often excluded due to its ambiguity. The narratives exist and can be enumerated, but the characterization as 'eyewitness accounts' lacks methodological rigor. No extra-biblical confirmations exist for the non‑Jesus resurrections, and the Gospel accounts themselves are anonymous compositions relying on tradition. Several resurrection stories are anonymous third-person reports without identified eyewitnesses; ex...https://www.jw-stream.org/static/streaming-playlists/hls/c89fda91-9c3b-4781-801f-c4be6bb70716/fa52d1af-f92f-4774-96d2-1a9811a337c5-master.m3u8https://www.jw-stream.org/videos/embed/qLTAQLQFP3n2UFy43hPT7W18470162025-06-14T12:00:00.000Z#62Nolan VasonYESPublic TalksNOhttps://www.jw-stream.org/w/rqPBV8JGz56RVqqj6CfxV7https://www.jw-stream.org/lazy-static/thumbnails/8ed01c91-bff4-4140-aceb-f20e80a4644c.jpgEpisode 2: “This Is My Son” - JesusJesus begins his work on earth as the Messiah. https://www.jw-stream.org/static/streaming-playlists/hls/cdeba9d3-54cd-4686-a300-f9794bb2c674/a19f798a-aeb5-4a79-b603-89f9a33e7a14-master.m3u8https://www.jw-stream.org/videos/embed/rqPBV8JGz56RVqqj6CfxV731660292025-06-18T03:16:18.510ZEpisode 2YESThe Good News According to JesusNOhttps://www.jw-stream.org/w/um7Sm5vUdZBpsAt6bm2jxjhttps://www.jw-stream.org/lazy-static/thumbnails/23cd544e-d9b0-4775-b8d2-77a1337e5419.jpg(108) You Can Face the Future With Confidence!ANALYSIS **At 0:56** **Billions today feel like their life is like sitting on a plane going through a hurricane.** This is a vivid metaphor rather than a testable statistic. While large numbers of people report stress, anxiety, or hardship globally, the statement quantifies a subjective experience in a way that cannot be empirically validated. WHO estimates around 970 million people lived with a mental disorder in 2019; surveys show widespread stress, but do not support a claim that "billions" feel as if life is a hurricane-like emergency. No global dataset measures 'billions' feeling life is like a hurricane; WHO estimates ~970 million with mental disorders (2019), not billions. **At 3:53** **Jehovah provides the best hope possible—living forever on a beautiful paradise earth—and Isaiah ch. 65 v. 21–23...** The passage promises stability and enjoyment of one’s labor. It does not, on its own, promise immortality. Isaiah ch. 65 v. 20 says one who dies at a hundred will be considered a youth—implying death persists. The claim of everlasting earthly life reflects a specific doctrinal synthesis using other texts, not the plain sense of Isa 65 alone. Isa 65 v. 21–23 describes building, planting, and enjoying work; Isa 65 v. 20 includes death at advanced ages. Many scholars view this as an idealized restored community rather than literal global paradise with immortality. **At 6:12** **Who of your resurrected loved ones will be there at that table with you?** The statement reflects a specific eschatological scenario (earthly paradise with reunited families). Scripture affirms resurrection, but its setting and relational specifics are variously interpreted and not empirically testable. John 5 v. 28–29 speaks of a resurrection; Acts 24 v. 15 of "a resurrection of both the righteous and the unrighteous." Revelation 21 v. 3–4 envisions a renewed creation; details about family life in an earthly paradise are interpretive. **At 7:56** **Jehovah has a perfec...https://www.jw-stream.org/static/streaming-playlists/hls/e58efd8e-aa15-43e5-b0b1-24dc8321d008/04a35600-8eb5-405c-bbd1-97673cb9d698-master.m3u8https://www.jw-stream.org/videos/embed/um7Sm5vUdZBpsAt6bm2jxj18280172025-06-21T12:00:00.000Z#108Ramzi AtiyehYESPublic TalksNOhttps://www.jw-stream.org/w/jhXA8Xm93C1kmSxrntJs9vhttps://www.jw-stream.org/lazy-static/thumbnails/340b738d-bfbb-492d-9de2-96998a0c4539.jpg(110) God Comes First in Successful Family LifeANALYSIS **At 0:38** **Every family around the world wants the same basic things (spousal best-friendship, open parent-child relations,...** While most cultures prize family welfare, ethnographic and survey data show differing priorities (e.g., collective duty vs. individual happiness; parental authority vs. open egalitarian dialogue). Claim overstates cross-cultural uniformity of the specific desiderata. Surveys (e.g., WVS) reveal diverse family norms and marital expectations across societies; universality of the specified items is unproven. World Values Survey shows wide variation in views on child obedience vs. independence and on marital expectations across cultures. **At 1:33** **Jehovah God created the family arrangement.** Within biblical theology, Gen ch. 2 v. 18–24 presents marriage as instituted by God; however, the assertion that God 'created the family arrangement' is a doctrinal affirmation, not a historical claim demonstrable by independent evidence. Genesis depicts God forming woman and instituting one-flesh union (Gen ch. 2 v. 24). Whether this constitutes a divinely created 'family arrangement' is a theological reading rather than a verifiable historical fact. **At 1:53** **There is a universal battle; Satan the Devil hates what Jehovah creates and purposely tries to take our family life...** Biblical texts portray Satan as adversary who deceives (Rev ch. 12 v. 9) and seeks to devour (1 Pet ch. 5 v. 8). Extending this to assert that he has 'seeded society with misconceptions' about family is a theological inference rather than a direct textual statement or historical claim. Scripture frames spiritual conflict but does not concretely map specific contemporary family 'misconceptions' to Satanic causation; that mapping is doctrinal. **At 10:00** **Jesus didn’t micromanage his disciples; he created an environment that allowed them to succeed.** Jesus empowers (e.g., sending the Twelve/Seventy) but also gives precise instructions...https://www.jw-stream.org/static/streaming-playlists/hls/9422a764-4bac-41d3-ba5b-d0de421710b5/658f58e2-a87b-4bfa-a7bf-3ea7a387dd11-master.m3u8https://www.jw-stream.org/videos/embed/jhXA8Xm93C1kmSxrntJs9v17890352025-06-28T12:00:00.000Z#110Micah MilewskiYESPublic TalksNOhttps://www.jw-stream.org/w/qWPKqKfudV9766WqEgyjH6https://www.jw-stream.org/lazy-static/thumbnails/cea5c43f-9c55-4efa-b6e6-f25fc670b17a.jpg(2025) JW Broadcasting—July 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/ca02eae9-5e47-4743-912e-4ff58c455087/ced3ce04-2a3c-414b-b123-c20090e7c29d-master.m3u8https://www.jw-stream.org/videos/embed/qWPKqKfudV9766WqEgyjH63462002025-07-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ppXkFnHds2RvpbQjFSLuXkhttps://www.jw-stream.org/lazy-static/thumbnails/976f0111-671c-4be4-8bd1-4ecaa02bc2a6.jpg(113) How Can Youths Find Success and Happiness?ANALYSIS **At 3:58** **Jesus was on a 'stake' (implying a non-cross execution device) when the criminal asked, 'remember me when you come...** While lexically possible, the 'stake only' view is a minority position. The broader evidence base (Roman penal practice, early Christian testimony, iconography like the Alexamenos graffito) supports a cross with a crossbeam in Jesus’ case. The Gospels use stauros/xylon; Roman crucifixion typically employed a patibulum; early sources and archaeology align with a cross configuration for Jesus’ execution. Martin Hengel’s synthesis and archaeological case studies indicate crossbeam use in Roman crucifixion; early Christian sources adopt cross imagery. **At 18:31** **Many young people set goals that revolve around riches, fame, and being popular.** The statement is an overgeneralization without evidence in the talk. Empirical studies show mixed priorities: financial security is common, but 'fame' is not a dominant goal for most; many youths value meaningful work and relationships. Recent surveys generally do not support 'fame' as a primary goal across youth populations; popularity is more salient in adolescence but not universally prioritized over other aims. Pew (e.g., 2018–2023) finds teens prioritize career success, helping others, and family; 'being famous' is among the least important goals. **At 21:26** **Because 'the world is passing away' (1 John 2 v. 17), investing significant time and energy in a career or in...** The text cautions against desiring the world’s lusts and pride, not against all vocational engagement. Early Christian teaching expects believers to work quietly, provide for needs, and do good; rejecting idolatrous 'love of the world' need not entail avoiding careers per se. 1 John 2 v. 15–17 contrasts love of the Father with love of the world’s desires. Paul’s letters urge productive labor (1 Thess 4 v. 11–12; 2 Thess 3 v. 10–12). The talk’s absolute inference exceeds the text. 1 Thess 4 v....https://www.jw-stream.org/static/streaming-playlists/hls/bd9a6662-6ea1-4aeb-ac5c-13e649696859/37d3d5d0-aa77-48f2-a6bb-9518be858a90-master.m3u8https://www.jw-stream.org/videos/embed/ppXkFnHds2RvpbQjFSLuXk1730052025-07-05T12:00:00.000Z#113David MilbrandtYESPublic TalksNOhttps://www.jw-stream.org/w/tJSeqm9gcBV9DgqwMDnQMXhttps://www.jw-stream.org/lazy-static/thumbnails/558d88c4-10ca-4484-b808-d5dba77a58d5.jpg(153) Keep Close in Mind the Awe-Inspiring Day!ANALYSIS **At 2:38** **When Jesus was talking about Noah's day, this wasn't some dry history lesson... It was an eyewitness account. He was...** The statement depends on a specific Christology (pre-existence as a heavenly being) and an inference that such pre-existence entailed eyewitness memory of Noah’s era. The Gospel text itself does not claim Jesus witnessed the Flood; it uses Noah as a paradigm for unexpected judgment. This is a theological assertion rather than a textual or historical claim. Matthew ch. 24 v. 37–39 compares the coming of the Son of Man to the days of Noah to emphasize unpreparedness; it does not mention Jesus’ presence in Noah’s time. Claims about Jesus’ experience before birth are doctrinal and vary among traditions. **At 5:44** **By saying that [‘nation will rise against nation’] would denote a unique period of human history... Jesus must have...** The leap from ‘nation will rise against nation’ to ‘unprecedented warfare’ is not warranted by the text; Jesus speaks of common calamities as preliminary rather than uniquely definitive. The ‘must have meant’ phrasing asserts an inference that the passage does not require and that many exegetes reject. Matthew ch. 24 v. 6–8 emphasizes that wars, famines, and earthquakes are not the immediate end and are characterized as initial ‘birth pains,’ leaving their scale undefined. Scholarly readings often locate these within first‑century turmoil. Matthew ch. 24 v. 6–8 never states the wars are unprecedented and explicitly says ‘the end is not yet.’ **At 5:57** **It's estimated that in the 20th century alone three times as many people died in war as in the preceding 19...** Absolute war deaths were exceptionally high in the 20th century due to two world wars and global population size, but the assertion that they were ‘three times’ the total of the previous 19 centuries is not supported by recognized totals for premodern megaconflicts. Many demographers note that per‑capita lethality o...https://www.jw-stream.org/static/streaming-playlists/hls/e0a2f037-5ccf-40b1-b668-93183e073761/2c21e4b8-5dfb-40fd-9f09-caa8712451b8-master.m3u8https://www.jw-stream.org/videos/embed/tJSeqm9gcBV9DgqwMDnQMX17330572025-07-12T12:00:00.000Z#153Jonathan ChristYESPublic TalksNOhttps://www.jw-stream.org/w/dnArStSeBsDqGVxT7kVmk1https://www.jw-stream.org/lazy-static/thumbnails/b656284c-3c31-46c1-8801-16e7ba2ad04e.jpg(194) How Godly Wisdom Benefits UsANALYSIS **At 0:00** **The world's first general computer was completed around the 1950s. It occupied the space of a city block and weighed...** The rate of 5,000 additions/sec matches ENIAC’s documented performance, and 'several tons' is correct. However, the date 'around the 1950s' is off by about half a decade—the machine was operational by late 1945. The 'city block' size is hyperbole; ENIAC filled a large room (~1,800 sq ft), far less than a city block. Consensus in computing history identifies ENIAC (completed 1945) as the first general-purpose electronic digital computer; it weighed ~30 tons and could do ~5,000 additions/sec. Its footprint was a single room, not a city block. ENIAC (operational 1945) occupied ~1,800 sq ft and weighed ~30 tons (U. Penn ENIAC; IEEE Annals). **At 12:11** **Psalm ch. 1 v. 3 means 'everything he does will succeed' and thus 'Jehovah says I guarantee you, everything you do...** The text depicts an idealized outcome for the righteous within wisdom literature’s genre. Framing it as a universal 'guarantee' shifts from descriptive poetic motif to doctrinal promise; such absolutizing exceeds what the verse strictly asserts. Psalm ch. 1 v. 3 compares the righteous to a fruitful tree; 'prosper' (Heb. tsalach) expresses flourishing, not an unconditional promise of success in every endeavor. **At 12:57** **The Bible is written in the first century.** As phrased, the claim is historically inaccurate. Only the New Testament dates to the 1st century CE; the Old Testament/Hebrew Bible predates it by many centuries. Scholarly consensus dates much of the Torah/Prophets/Writings to c. 10th–2nd c. BCE (with later redactions); NT writings to c. 50–100 CE. Most of the Hebrew Bible predates the 1st century CE by centuries; only the NT is 1st‑century. [DCAF:eyJ0IjoiMjAyNi0wNC0wNVQxODoxNDo1MC4xNjY4MTdaIiwibSI6ImdwdC01IiwiYyI6MjM2NTl9]https://www.jw-stream.org/static/streaming-playlists/hls/643182df-1787-4cac-99c8-d60393c98096/6688d13a-d4e6-4baa-8f0c-a1dcadeb3153-master.m3u8https://www.jw-stream.org/videos/embed/dnArStSeBsDqGVxT7kVmk118170122025-07-19T12:00:00.000Z#194Jason CarmichaelYESPublic TalksNOhttps://www.jw-stream.org/w/iiFYAwvGh7EepKT3BTcpjQhttps://www.jw-stream.org/lazy-static/thumbnails/20beadc2-6feb-4021-8e6e-e76aca8f5de4.jpg(2025) Leonard Myers: Make Faithfulness Your Way of LifeANALYSIS **At 3:00** **A geyser might be a fitting symbol of the faithfulness of humans, because geysers continually erupt, but they do so...** The statement overgeneralizes. While many geysers are irregular or can change behavior, several are reliably predictable (Old Faithful, Riverside). Also, geysers do not “continually” erupt; they erupt intermittently and can enter dormancy. Scientific overviews note wide variation in geyser behavior: some are periodic and predictable; others are erratic or quiescent for years. The absolute phrasing is inaccurate. USGS/NPS identify Riverside Geyser as more predictable than Old Faithful. **At 3:59** **Jehovah had faithfully preserved millions of people alive during the Israelites’ forty-year journey in the wilderness.** The figure “millions” extrapolates from biblical tallies, but extra-biblical evidence for such numbers is lacking. Many scholars view the Exodus/wilderness numbers as hyperbolic or symbolic; some propose a smaller group or non-literal tradition. Numbers ch. 1 v. 46 ; ch. 26 v. 51 list ~603k–601k fighting men; extrapolated totals approach 2–3 million. Archaeological surveys have not identified remains consistent with such a massive 40-year encampment. Archaeological surveys in Sinai have not yielded evidence for a multi-million-person 40-year occupation. **At 4:35** **Joshua saw the walls of Jericho fall down flat and saw the sun stand still until the Amorites could be routed.** As faith claims, they rest on the biblical text. Jericho’s walls “falling” and the ‘sun standing still’ lack consensus historical/astronomical corroboration; Josh 10 may employ poetic/phenomenological language. Assertions of eyewitness fact exceed what can be demonstrated historically. Josh 6 narrates Jericho’s fall; Josh ch. 10 v. 12 –14 says the sun “stood still.” Archaeological dating of Jericho’s destruction remains contested; no independent records support a literal halting of celestial motion. **At 5:25** *...https://www.jw-stream.org/static/streaming-playlists/hls/8c23a323-780f-4052-8d3b-d3f263bf2a48/87b192c5-61b3-4c9a-acde-510a6e316179-master.m3u8https://www.jw-stream.org/videos/embed/iiFYAwvGh7EepKT3BTcpjQ932012025-07-23T12:00:00.000ZLeonard Myers2025YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/nEE29TeeMxN3t8ypWCuZghhttps://www.jw-stream.org/lazy-static/thumbnails/4c5605e4-fba1-4547-ac56-0c17bd4f9cf4.jpg(2025) 2025 Governing Body Update #5This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/af759b0f-74ba-46f5-9895-140f081b3f9a/181214cc-8f20-4516-9087-ff926024d2df-master.m3u8https://www.jw-stream.org/videos/embed/nEE29TeeMxN3t8ypWCuZgh1073002025-08-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/asBPGcCGZixdiBXJeWi8f2https://www.jw-stream.org/lazy-static/thumbnails/f1e152ee-e49c-49a0-9869-eb617901c078.jpg(2025) JW Broadcasting—August 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/4c99a988-2454-4aec-80a9-808d4a6d7351/1fb4e3d2-aba5-4b97-8995-a330f10e389f-master.m3u8https://www.jw-stream.org/videos/embed/asBPGcCGZixdiBXJeWi8f23673002025-08-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/uSDdK5wXeteq3cqcwnXqDxhttps://www.jw-stream.org/lazy-static/thumbnails/ac65fcf6-a546-4148-9ac3-c08fc12b76e1.jpg(162) Deliverance From a World of DarknessANALYSIS **At 0:02** **Isaiah ch. 60 v. 2 ('Darkness will cover the earth and thick gloom the nations') foretells the present global...** The verse’s imagery of darkness/light serves the book’s restoration theology. Many traditions spiritualize this language; claiming it specifically predicts today’s condition goes beyond the historical-literal sense and rests on a particular eschatological framework. Isaiah 60 situates the nations streaming to Zion’s light (ch. 60 v. 1-3), a post-exilic/eschatological vision; linking it to the present is theological application. **At 0:02** **In the near future Jehovah will provide literal protection during the Great Tribulation—the greatest deliverance and...** Psalm 91’s promises are poetic assurances of God’s care; eschatological texts present both protection and persecution. A universal guarantee of physical deliverance for a specific group is not explicitly stated and depends on a particular eschatology. Matt ch. 24 v. 21; Rev ch. 7 v. 14 describe tribulation; Rev ch. 6 v. 9-11 and ch. 12 v. 11 acknowledge faithful who suffer or die. **At 0:47** **Mankind is currently enduring a 6,000-year-long blackout (spiritual darkness).** While 'spiritual darkness' is a theological metaphor, the numerical claim of 6,000 years is historically incorrect. Modern anthropology, archaeology, and genetics place human origins and complex societies far earlier. Some religious groups previously promoted 6,000-year chronologies, but these lack support in critical scholarship. Human fossils, tools, and settlements predate 6,000 years by wide margins; e.g., anatomically modern humans c. 300,000 years; settled agriculture by c. 10,000–8,000 BCE; earliest cities by the 4th millennium BCE. Homo sapiens fossils and genetics place human origins ~300,000 years ago (e.g., Hublin et al., Nature 2017). **At 1:50** **The Great Day of Jehovah is near—right around the corner—and will soon bring an extermination of all the inhabitants...** ...https://www.jw-stream.org/static/streaming-playlists/hls/e9d20228-df0c-4a37-bf26-4cbeb9c1f549/fa1a0071-683a-4fa9-a642-079745773428-master.m3u8https://www.jw-stream.org/videos/embed/uSDdK5wXeteq3cqcwnXqDx18470242025-08-02T12:00:00.000Z#162Marnen FullerYESPublic TalksNOhttps://www.jw-stream.org/w/duPoamXmpTwxm4eR7AWNYuhttps://www.jw-stream.org/lazy-static/thumbnails/02429c11-7096-4a47-80b8-6b385e6827fa.jpg(35) Can You Live Forever! Will You?ANALYSIS **At 1:40** **Animals can't even explain to you what they had yesterday for breakfast or how they felt about it.** The statement is rhetorically framed and absolute. While animals do not ‘explain’ like humans, research shows complex memory and limited communicative reporting in several species, qualifying the blanket assertion. Animals can encode and act on past events; narrative explanation as humans do is not evidenced. **At 5:04** **The only condition under which we would die is disobeying this simple command.** The text specifies a prohibition and its penalty within Eden; extending this to ‘the only condition’ humans could ever die is theological inference, not an explicit biblical claim. Many scholars read the passage as etiological myth explaining mortality, not a legal exhaustive condition. In-context, Gen. 2 v. 16–17 gives a specific command and consequence; the ‘only condition’ language goes beyond the verse. **At 5:46** **Science has shown that that's the way we were made.** Modern biology identifies conserved mechanisms of aging (genomic instability, telomere attrition, epigenetic alterations, proteostasis loss, etc.) that lead to mortality. While lifespans can be extended in model organisms and healthspan improved in humans, there is no empirical basis that humans are made to be immortal. No credible scientific literature affirms innate human immortality; the consensus is that aging is a multifactorial, conserved biological process leading to death. The Hallmarks of Aging (Cell, 2013/2023) synthesize robust evidence that aging is intrinsic to human biology. **At 8:03** **When the Bible mentions the word sin, it can also refer to the condition we inherited... It is as though we had done...** The claim reflects a particular doctrinal reading. Paul’s language supports Adam–Christ typology and universal sin/death, but whether ‘sin’ denotes an inherited condition versus universal personal sin is debated. It remains an interpr...https://www.jw-stream.org/static/streaming-playlists/hls/6533b092-4b1a-4efe-8385-480352ba6d54/5d799f9b-7047-4df0-9a5e-d9a5bf03d643-master.m3u8https://www.jw-stream.org/videos/embed/duPoamXmpTwxm4eR7AWNYu18830302025-08-06T14:27:30.599Z#35Jeremiah NashYESPublic TalksNOhttps://www.jw-stream.org/w/wzu6uqBBBXs5XhQZ6MMYXthttps://www.jw-stream.org/lazy-static/thumbnails/dfc3b899-c00c-498b-8719-6615cfd05727.jpg(158) Be Courageous and Trust in JehovahANALYSIS **At 0:15** **A recent study listed [corrupt government officials, financial collapse, cyberterrorism, loved ones becoming...** Without naming the country and survey year, the claim is not verifiable. In the U.S., the Chapman University Survey frequently finds 'corruption of government officials' among the top fears, but its other top items (recent years) include pollution, economic instability, Russia using nuclear weapons, loved ones dying/ill—'the unknown' is not a standard category. Rankings shift annually. As stated, the list appears to conflate multiple years and categories. Known U.S. datasets show 'corrupt government officials' often ranks first; 'cyberterrorism' has ranked high in some years but not consistently top-5, and 'the unknown' does not appear as a surveyed item. The lack of a cited country and study undermines the precision of the claim. Chapman University Survey of American Fears (e.g., 2022–2023) does not list 'the unknown' and features different top-five items than claimed. **At 6:36** **Moses’ assignment was asking for Pharaoh’s workforce of slaves—millions of people—to have time off to go worship...** Ex ch. 5 v. 1-3 presents a demand to 'let my people go' to hold a festival; Ex ch. 5 v. 3 frames it as a three-day journey—not merely 'time off.' The 'millions' figure comes from a literal reading of Ex ch. 12 v. 37 (~600,000 adult males), but many scholars view the numbers as symbolic/exaggerated or textually complex (e.g., 'eleph' as clan), rendering 'millions' historically uncertain. Thus, the wording overstates both the scope ('millions') and the nature ('time off') of the request. Text: Ex ch. 5 v. 1-3 requests a festival in the wilderness (three-day journey). Population: Ex ch. 12 v. 37 suggests high numbers, but critical scholarship questions literal multi-million totals on logistical and textual grounds. Ex ch. 5 v. 3 specifies a three-day journey; scholarly consensus questions a literal multi-million Israelite popu...https://www.jw-stream.org/static/streaming-playlists/hls/f79f04a5-ee36-4033-a924-e15de3ba4fa9/135bbd8f-f107-408e-8b1d-e6d780b7bf50-master.m3u8https://www.jw-stream.org/videos/embed/wzu6uqBBBXs5XhQZ6MMYXt15970622025-08-09T12:00:00.000Z#158Tyler ShanafeltYESPublic TalksNOhttps://www.jw-stream.org/w/uHc2iF3CXe2eaAfjCwAjvzhttps://www.jw-stream.org/lazy-static/thumbnails/1b81fcdb-04c7-47dc-b88f-aa2adce16b23.jpg(185) Does the Truth Affect Your Life?ANALYSIS **At 3:04** **Pilate sarcastically says in John ch. 18 v. 38 , ‘What is truth?’** Assigning tone to Pilate’s words is speculative; the Gospel provides no explicit narrator cue about sarcasm. John ch. 18 v. 38 contains the question without tonal indicators. **At 3:20** **Jesus wasn’t talking about the truth of, ‘Are you telling the truth?’ He’s talking about Jehovah, his divine will,...** John ch. 18 v. 37 presents Jesus’ purpose as bearing witness to ‘the truth.’ Scholarly consensus reads this within John’s motif of divine revelation embodied in Jesus. The speaker’s specification of ‘Jehovah’s will and our life’s purpose’ reflects JW theology rather than a precise lexical or contextual definition. The text in John ch. 18 v. 37-38 records Pilate’s question ‘What is truth?’ without defining truth; elsewhere John presents Jesus as ‘the truth’ (ch. 14 v. 6) and God’s word as truth (ch. 17 v. 17). **At 4:18** **If you have this [the Bible] in your hand, you are holding on to truth.** The verse affirms the truthfulness of God’s word; mapping that directly onto a contemporary printed Bible assumes a settled canon and transmission equivalence not present in the 1st century. John ch. 17 v. 17: ‘Sanctify them by the truth; your word is truth.’ The prayer does not specify a canon; it refers to God’s revelatory word. **At 5:30** **‘You will know the truth, and the truth will set you free’ means freedom from things like astrology and the pursuit...** The passage frames freedom as liberation from sin through abiding in Jesus’ word. While idolatrous trusts (e.g., wealth, divination) can be included within ‘sin,’ the named examples are homiletical applications beyond the text’s immediate scope. John ch. 8 v. 31-36 defines the slavery/freedom contrast in terms of sin and sonship in the household, not specific practices like astrology. **At 7:22** **The Roman Empire [was] built because of slaves.** The statement overgeneralizes. While slaves w...https://www.jw-stream.org/static/streaming-playlists/hls/e8802b7e-cd43-41de-9a6d-7c4e96be5a6b/15691825-6dca-4ea7-b17c-56e5a1a8844d-master.m3u8https://www.jw-stream.org/videos/embed/uHc2iF3CXe2eaAfjCwAjvz1704072025-08-16T12:00:00.000Z#185Darious GreenYESPublic TalksNOhttps://www.jw-stream.org/w/ujanucCt2waTGv8AYDDt2dhttps://www.jw-stream.org/lazy-static/thumbnails/492d1b4a-bb3a-4d5d-9464-b13285600667.jpg(2025) 2025 Governing Body Update #6This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e5490b8a-c01f-4fb4-9a81-acf383daa82a/f22efc63-feda-41ad-883c-dae6c00dfe7d-master.m3u8https://www.jw-stream.org/videos/embed/ujanucCt2waTGv8AYDDt2d944002025-09-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/8bw1V6AjWyvShGEyKDmtBFhttps://www.jw-stream.org/lazy-static/thumbnails/980cb4ce-4858-4f0f-8d6c-5c60d612edea.jpg(2025) JW Broadcasting—September 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/3a27e7fc-fa33-440e-9de2-0d20210eaa31/ef64d717-bc54-44bf-a4e7-90b724ba162e-master.m3u8https://www.jw-stream.org/videos/embed/8bw1V6AjWyvShGEyKDmtBF3595002025-09-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/vxGhdQRpNigJBZvPaYWyDBhttps://www.jw-stream.org/lazy-static/thumbnails/4569cbc2-7614-43aa-9e86-b73ecaba04d6.jpg2025-2026 Circuit Assembly With Circuit Overseer "Worship With Spirit and Truth"2025-2026 Circuit Assembly With Circuit Overseer "Worship With Spirit and Truth"https://www.jw-stream.org/static/streaming-playlists/hls/ef45e6b7-f145-4e67-8cfc-09f4e1555cd5/4d14d77e-e497-4adc-af18-f6dfb48014dd-master.m3u8https://www.jw-stream.org/videos/embed/vxGhdQRpNigJBZvPaYWyDB15828012102025-09-01T18:00:00.000ZCACOYESCircuit AssemblyNOhttps://www.jw-stream.org/w/fjYxdCUzqYmmXAgLNA7QUohttps://www.jw-stream.org/lazy-static/thumbnails/424ed77a-340c-4bcf-9193-b7ee28423e04.jpg(153) Keep Close in Mind the Awe-Inspiring Day!ANALYSIS **At 2:29** **The New World Translation more accurately refers to this day as 'awe-inspiring' in Joel 2 than translations that say...** The verse reads 'yom YHWH ha-gadol ve-ha-nora’'—literally 'the great and nora’ day of YHWH.' Nora’ can denote 'awesome' or 'fearful/terrible.' Because the term connotes eliciting fear or awe, multiple English renderings are legitimate. Claiming the NWT is 'more accurate' is a preference judgment rather than a demonstrable improvement over alternatives. Joel ch. 2 v. 31 (Hebrew, v. 31) uses nora’, which in the Tanakh ranges from 'terrible' (fear-inducing) to 'awesome' (evoking reverence). Both capture the semantic field; no single English gloss is provably superior in all contexts. **At 4:01** **Because of the increasing of lawlessness, the love of the greater number has grown cold today; we see violence,...** The assertion of 'increasing lawlessness' as a present empirical trend is not consistently supported across indicators or regions. While certain forms of unrest have increased at times (e.g., 2020 spikes), many long-term measures (global homicide) show decline. The claim functions theologically but lacks statistical substantiation. Matthew ch. 24 v. 12 is a prophetic statement; applying it to current crime trends requires data that were not provided and are mixed across contexts. UNODC data show global homicide rates generally declining since the 1990s, contradicting a universal claim of increasing lawlessness. **At 5:16** **In Matthew 24 Jesus was speaking about global warfare unlike anything the world had ever seen, fulfilled by World...** Exegetically, 'ethnos against ethnos' and 'kingdom against kingdom' do not specify global scope nor WWI/WWII. Many scholars read Matthew 24 primarily in light of the 70 CE destruction, with debated secondary/eschatological horizons. The 'composite sign' (multiple features intensifying simultaneously) is not a textual term and is doctrinal. Linking WWI/WWII as uni...https://www.jw-stream.org/static/streaming-playlists/hls/74062c0a-018f-4f26-ba82-a461b991d6ee/bde69212-2e08-4ffb-b954-0fb65d7e6b14-master.m3u8https://www.jw-stream.org/videos/embed/fjYxdCUzqYmmXAgLNA7QUo17420352025-09-02T15:37:28.239Z#153Jason PattersonYESPublic TalksNOhttps://www.jw-stream.org/w/x27tB3LB9Y9ixVDHjSsBp8https://www.jw-stream.org/lazy-static/thumbnails/a275fdbb-8409-4c42-b56d-b41475e5029d.jpg(77) Follow the Course of HospitalityANALYSIS **At 2:28** **This wasn’t just friendly advice; Romans ch. 12 v. 13 is an inspired instruction from Jehovah, so hospitality...** Romans ch. 12 v. 13 (tēn philoxenian diōkontes) literally urges believers to "pursue hospitality." Grammatically it functions as an imperative within a paraenetic list. The further assertion that this is an "inspired letter from Jehovah" and that hospitality is therefore "not optional" reflects Jehovah’s Witnesses’ doctrinal stance on inspiration and ecclesial obligation, which lies outside historical-critical verification. In context (Rom ch. 12 v. 9 –21), Paul lists Christian virtues. The text does command pursuing hospitality, but the claim of divine inspiration and mandatory status is theological rather than a historical or linguistic conclusion. **At 7:49** **In Jehovah’s organization today, when disasters strike or people flee because of war, these ones receive everything...** There is credible evidence that JWs organize relief for affected members, including housing repairs and supplies, and provide spiritual support. However, the claim that recipients "receive everything they need" is absolute and context-dependent; independent evaluations of scope, sufficiency, and inclusivity are limited, and some reports note aid is primarily internal to the denomination. Specific, verifiable case studies exist, but generalizing to all disasters and displaced persons globally overstates the evidence. Absolute language ("everything they need") cannot be validated across diverse crises; available reports document assistance but not universal sufficiency. **At 8:51** **Out of nearly 8 billion people on earth today, he takes a personal interest in each one.** Ps ch. 145 v. 18 affirms God is near to "all who call on him in truth," a theological promise within Israel’s hymnody. Extending this to a universal "personal interest in each one" is a doctrinal inference. The population figure is roughly accurate, but divine...https://www.jw-stream.org/static/streaming-playlists/hls/fb33087d-9f68-4804-9b25-673d4c220f59/2de6963d-bf5a-4ee6-b4ee-d4a0732b2b86-master.m3u8https://www.jw-stream.org/videos/embed/x27tB3LB9Y9ixVDHjSsBp817930272025-09-02T15:39:29.799Z#77Dustin YamamotoYESPublic TalksNOhttps://www.jw-stream.org/w/bk6qUesfo6cLz1cHgk3m6Dhttps://www.jw-stream.org/lazy-static/thumbnails/6f59891e-7a41-49c1-9c98-c7b823cbcabc.jpg(67) Meditate on Jehovah’s Word and His WorksANALYSIS **At 0:38** **Eastern religions teach that meditation means emptying the mind while focusing on certain words or phrases to...** The statement conflates diverse traditions. Some use mantra (e.g., japa in Hinduism), others focus on breath/body awareness or cultivation of insight/compassion without ‘emptying’ as goal. The claim is an overgeneralization. Satipaṭṭhāna practices center on mindful observation; mantra-based practices exist but are not definitive of ‘Eastern religions’ as a whole. Authoritative overviews show substantial diversity of aims and methods in Asian contemplative traditions; ‘emptying the mind’ is not universal. **At 18:20** **The book of Job is one of the first Bible books to be written.** While Job may reflect ancient motifs and may preserve older folklore, the linguistic profile and theological concerns lead many scholars to a later date. Calling it ‘one of the first’ does not reflect mainstream critical consensus. Earliest biblical strata are typically archaic poems (e.g., Judg ch. 5; Ex ch. 15). Job’s Hebrew shows non-archaic features and intertextuality suggestive of a later period. Critical scholarship commonly dates Job to the exilic/post-exilic era rather than the earliest biblical period. **At 18:23** **In Job ch. 14 v. 14 -15, God reveals his purpose to bring the dead back to life.** The text records Job’s longing (‘If a man dies, shall he live again?… you will call, and I will answer’), not a narrative of God revealing a doctrinal plan. Later prophetic texts give clearer resurrection teaching; Job’s verse is best read as poetic hope. Job ch. 14 v. 14-15 is a personal lament/hope; the Hebrew permits a conditional sense. Isa ch. 26 v. 19 and Dan ch. 12 v. 2 provide explicit resurrection statements. Standard commentaries treat Job ch. 14 v. 14 -15 as poetic longing rather than a formal revelation of resurrection doctrine. [DCAF:eyJ0IjoiMjAyNi0wNC0wNVQxODoyOTo0Ni42MTQ2NzJaIiwibSI6ImdwdC01IiwiYyI6MjE0NTl9]https://www.jw-stream.org/static/streaming-playlists/hls/53a5dd3a-0e7c-4f2c-9124-6e18125e9eb7/d03cc34b-6c8e-46d2-ba75-33a1947956a8-master.m3u8https://www.jw-stream.org/videos/embed/bk6qUesfo6cLz1cHgk3m6D17890372025-09-07T12:00:00.000Z#67Slade KaufmanYESPublic TalksNOhttps://www.jw-stream.org/w/3pibgGSzkJ6fitm45fcxv8https://www.jw-stream.org/lazy-static/thumbnails/e8fabdf5-7214-4398-aa57-8f1ea09bddb0.jpg(2025) M. Stephen Lett: Imitate Jehovah’s GenerosityANALYSIS **At 1:35** **We are not born as imitators of God. Because of inherited imperfection, we aren't even born with an inclination to...** Gen ch. 8 v. 21 states that human intention is evil 'from youth' (min-ne‘urayv), not explicitly 'from birth.' The move from this verse to an assertion about inborn incapacity to imitate God is a doctrinal reading (akin to 'original sin' notions) rather than a necessary textual conclusion. Gen ch. 8 v. 21: 'for the intention of man’s heart is evil from his youth.' The text does not specify infancy; interpretations vary across traditions. **At 4:26** **Jehovah ... chose to further expand his family by creating millions of angelic sons.** Biblical texts depict an innumerable host of angels using hyperbolic numerals (e.g., 'ten thousand times ten thousand'). While 'millions' fits the idea of a vast number, the Bible does not specify a count, and some passages suggest numbers ≥100 million metaphorically. Rev ch. 5 v. 11 and Dan ch. 7 v. 10 use stock expressions for vast multitudes, not literal censuses; 'millions' is a conservative, not textual, quantification. **At 6:02** **If the earth were closer to the sun, all the water would boil off and the planet would be a barren rock; conversely,...** This is an oversimplification. Earth’s habitable zone spans a range (inner edge near ~0.95 AU; outer edge beyond 1.3 AU for Earth-like atmospheres). Climate feedbacks and greenhouse gases can maintain surface liquid water across a band of distances. A small inward or outward shift would not inevitably boil or freeze all water. Contemporary habitable-zone calculations place Earth well within a range where liquid water can persist; Venus-like runaway greenhouse and Mars-like freeze-out require larger changes than implied. Kopparapu et al. (2013) place the conservative inner HZ at ~0.95 AU and outer at ~1.67 AU for a Sun-like star. **At 7:14** **Our skin allows water to exit the body in the form of perspiration, but at ...https://www.jw-stream.org/static/streaming-playlists/hls/1372f843-b35c-4ece-9148-ace28f0b04cd/81f80ba8-86fc-414d-aa18-743b0b0766ba-master.m3u8https://www.jw-stream.org/videos/embed/3pibgGSzkJ6fitm45fcxv8984042025-09-13T12:00:00.000ZM. Stephen Lett2025YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/e38WauEeeyGSLyLD544Woqhttps://www.jw-stream.org/lazy-static/thumbnails/8fb7c454-b353-4dc9-a2f5-e52d8fa07ba2.jpg(30) How to Improve Family CommunicationANALYSIS **At 0:16** **March 6th, 1983 ... that was the day the first commercial mobile phone came out — the Motorola Dynatac 8000X.** The stated date is one year early. The widely accepted commercial availability date for the DynaTAC 8000X is March 6, 1984. While cellular service began in late 1983 (Ameritech, Chicago), the handset’s retail launch followed in early 1984. Thus, tying “first commercial mobile phone” to March 6, 1983 is historically inaccurate. Correct chronology: FCC approval (Sept 21, 1983), first commercial cellular service (Oct 13, 1983, Ameritech), retail availability of Motorola DynaTAC 8000X (March 6, 1984). Motorola’s DynaTAC 8000X went on sale March 6, 1984; Ameritech launched the first U.S. commercial cellular service on Oct 13, 1983. **At 1:25** **An interesting fact is that 90% of households today have at least one of these smartphones.** Without specifying country and year, the 90% figure is ambiguous. It aligns with recent U.S. household device data but overstates global penetration. The statement needs geographic and temporal qualifiers to be accurate. US ACS 2022 shows roughly 91–92% of households have a smartphone; GSMA’s 2023 report shows global smartphone adoption around three-quarters, not 90%. GSMA (2023) reports global smartphone adoption well below 90%, while US ACS places U.S. household smartphone access near 90%. **At 4:31** **Proverbs ch. 15 v. 22 shows that consultation or communication is the foundation to family happiness.** The proverb commends counsel for successful planning. Extending this to declare communication the foundation of "family happiness" goes beyond the verse’s scope. It’s a reasonable pastoral inference but not a claim the text itself makes. Prov ch. 15 v. 22: "Without counsel plans fail, but with many advisers they succeed." No mention of family or happiness; the linkage is an application. **At 6:27** **We’re going to listen to the Apostle Paul’s letter ... he was writing to his fe...https://www.jw-stream.org/static/streaming-playlists/hls/69932df5-dcb5-4d20-967f-299475762c14/3c5b2000-8784-4d83-b36c-281f68523b53-master.m3u8https://www.jw-stream.org/videos/embed/e38WauEeeyGSLyLD544Woq16020162025-09-14T12:00:00.000Z#30Nikko LucianoYESPublic TalksNOhttps://www.jw-stream.org/w/uvKWd9HjLMZSG1iX4oJJpehttps://www.jw-stream.org/lazy-static/thumbnails/60ec8700-e5b2-406b-9c56-ec09a3769907.jpg(2025) 2025 Ramapo Construction Project UpdateThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e6e7870a-138e-477e-a35b-99cc59c2923b/728b93ed-9661-4293-88fe-706d90173e42-master.m3u8https://www.jw-stream.org/videos/embed/uvKWd9HjLMZSG1iX4oJJpe232002025-09-16T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/c89tPycvjMkSLY1z3DtMdLhttps://www.jw-stream.org/lazy-static/thumbnails/fcb9abf0-dc68-466a-9763-e2181724245e.jpg(2025 Special Talk) An End to War - How?ANALYSIS **At 4:11** **Jeremiah ch. 10 v. 23 proves humans cannot make rules or govern themselves individually or collectively.** The text states ‘it is not in man who walks to direct his steps,’ expressing the prophet’s recognition of human fallibility and the need for divine guidance. Exegetically, extrapolating it to a categorical claim that humans cannot govern is a theological inference, not demanded by the passage’s context. Jer ch. 10 v. 23 in context is part of a supplication amid impending judgment; it does not articulate a general ban on human rule but highlights reliance on God amid failed leadership. **At 4:22** **Throughout man's 6,000 plus years of living, they have failed to eliminate wars.** The statement embeds a young-earth style chronology. Paleoanthropology dates anatomically modern humans to >200,000 years ago, and archaeology/history place the dawn of writing/complex states c. 3500–3000 BCE. While it is true that humans have not eliminated war, the 6,000+ year timeline is not historically accurate. Scholarly timelines: Homo sapiens fossils at Jebel Irhoud (~300 ka) and Omo Kibish (~195 ka); cuneiform emerges in Mesopotamia c. 3200 BCE. No academic chronology places total human history at ~6,000 years. Modern humans have existed for at least ~200,000 years; earliest writing appears c. 3200 BCE, not 4000 BCE. **At 7:54** **Bible prophecy points to 1914 as the year Satan was hurled down to earth (Revelation 12), evidenced by World War I...** Revelation 12 contains no calendar markers. The 1914 doctrine depends on a nonstandard start date (607 BCE) for Jerusalem’s fall, which conflicts with well-attested 587/586 BCE. Correlating WWI’s outbreak with a heavenly event is post hoc and not evidential in historical-critical terms. Babylonian Chronicle BM 21946 and astronomical diaries corroborate 587/586 BCE for Jerusalem’s destruction. ‘Bible prophecy points to 1914’ is a sectarian inference, not a textual datum. Scholarly consens...https://www.jw-stream.org/static/streaming-playlists/hls/5a13f519-9e7a-4133-aeef-5d86c2451140/c90a888a-9fba-4ff8-8b31-8938bd63b4cf-master.m3u8https://www.jw-stream.org/videos/embed/c89tPycvjMkSLY1z3DtMdL17610202025-09-30T16:51:40.266ZAndrew RodriguezYESPublic TalksNOhttps://www.jw-stream.org/w/qfzo2FjiGhod8nzTfEMs7ihttps://www.jw-stream.org/lazy-static/thumbnails/f71f015d-6ceb-4789-ad07-85d58c248ab8.jpg(141) Human Creation's Groaning—When Will It End?ANALYSIS **At 5:15** **All in this little congregation there in Rome had the hope to be in heaven with Christ. And they had a job to do....** Paul addresses 'all God's beloved in Rome' as saints (Rom ch. 1 v. 7 ) and describes believers as God's heirs ( ch. 8 v. 16 –17). However, he does not delimit a subset with a unique 'heavenly’ destiny nor say 'all in the Roman congregation' would be enthroned. The 'kings and priests' phrasing (Rev ch. 5 v. 10 ) is Johannine, not Pauline; early Christian hope centers on resurrection and new creation with/under Christ, not explicit numerical restriction or an 'earthly vs heavenly class' distinction. Romans ch. 8 v. 16 –17 calls believers 'heirs' and 'joint-heirs with Christ.' The text does not mention 'kings and priests' or assert that every Roman Christian would serve in that role in heaven. Revelation ch. 5 v. 10 speaks of redeemed people made 'a kingdom and priests,' but application to a limited class is not stated. The 'kings and priests' designation is from Revelation (ch. 5 v. 10), not Romans 8, and Romans nowhere states that all Roman Christians shared a distinct 'heavenly ruler' destiny. **At 5:46** **Two Christians ... were pulled from their home against their will and told you must worship the emperor here or you...** The described 'worship the emperor or die' scenario is historically attested in some times/places (e.g., Bithynia under Trajan; empire-wide under Decius/Valerian). However, attributing this specific coercive test to the Roman congregation in the Neronian period is anachronistic; sources portray Nero’s actions as scapegoating after the fire, not standardized emperor-cult tests in Rome. Pliny (Ep. 10.96–97) required suspects to worship the emperor’s image or face punishment, but that is provincial (c. 112 CE). The best-documented empire-wide requirement comes with Decius (AD 249). There is no direct evidence for such a procedure in Nero’s Rome. The earliest detailed 'sacrifice-or-die' test...https://www.jw-stream.org/static/streaming-playlists/hls/c4644fc8-d1b3-4e14-b994-70793a37737d/61538b4e-fda8-4d35-bead-1f0c34b65ba7-master.m3u8https://www.jw-stream.org/videos/embed/qfzo2FjiGhod8nzTfEMs7i15600122025-09-30T19:50:32.601Z#141Jonathan SwanzyYESPublic TalksNOhttps://www.jw-stream.org/w/k451J9TD8ZLM1BX9HsbYQ9https://www.jw-stream.org/lazy-static/thumbnails/bd20388a-a76d-45ba-a864-aa173d7901dd.jpg(2025) 2025 Governing Body Update #7This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/9a4b56b2-66f1-49f4-ad15-3e1dbd031518/ed54d2ba-5f43-4504-a9b8-cded9ee1fdb1-master.m3u8https://www.jw-stream.org/videos/embed/k451J9TD8ZLM1BX9HsbYQ9794002025-10-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/w5gKTD5EYJ2YqkFydYhJ4Whttps://www.jw-stream.org/lazy-static/thumbnails/cfefbe0b-2a92-4250-9128-d1f9d1b53843.jpg(2025) JW Broadcasting—October 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/f38ad866-33c8-49ec-9a54-20a5659376cc/2e80558a-40db-459e-b9c8-061bb0f59637-master.m3u8https://www.jw-stream.org/videos/embed/w5gKTD5EYJ2YqkFydYhJ4W3781002025-10-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/pExCLarJ1Rtspa7E2KtYRkhttps://www.jw-stream.org/lazy-static/thumbnails/dff85ffd-f800-469e-a266-2462dbe4e579.jpg(31) Are You Conscious of Your Spiritual Need?ANALYSIS **At 2:38** **Jesus is indicating that all humans are born with a spiritual need.** This is a theological anthropology conclusion rather than an explicit biblical statement. While many traditions assert an innate 'God-shaped' longing, Matt ch. 5 v. 3 does not affirm that all are born with it; it states those who are 'poor in spirit' are blessed. No biblical passage unambiguously affirms that all are born with a 'spiritual need'; texts like Ecc ch. 3 v. 11 are often marshalled but remain interpretive. **At 5:42** **Psalm ch. 32 v. 8 is Jehovah, our creator, speaking to each one of us.** The verse presents God speaking within a psalm. Its direct second-person addressee in context is the psalmist/community; extending it universally is a common devotional move, not mandated by the text. Ps ch. 32 v. 8 reads as divine guidance; the universal scope is interpretive. **At 7:02** **What makes the Bible so special is that the author is Jehovah; no other book on this planet has that.** Within a faith framework, 'Jehovah' as author follows from inspiration doctrine. Historically and literarily, the Bible is a composite library with multiple human authors and editors. The exclusivity claim is theological, not empirically demonstrable. Secular scholarship does not ascribe single authorship to the Bible; inspiration is a theological stance. **At 12:57** **Matthew ch. 24 v. 37 –39 is speaking about our day; we are living in the last days.** The text compares the 'parousia' to 'the days of Noah' to underscore unpreparedness. Whether this describes first-century crises, a future eschaton, or both is debated. Claiming it specifically targets the present era is a confessional reading. Matt ch. 24 intertwines near-term temple destruction with eschatological imagery; its application to 'our day' is not textually mandated. **At 17:37** **Examining Bible prophecy will show how Jehovah's prophecies in the past have been fulfilled; Jehovah's prophecies...https://www.jw-stream.org/static/streaming-playlists/hls/bfa3f28d-9043-4b80-888e-3a7c6203d015/20df0782-18d9-44cc-8da7-00ef79e72e1d-master.m3u8https://www.jw-stream.org/videos/embed/pExCLarJ1Rtspa7E2KtYRk16090212025-10-05T12:00:00.000Z#31Joshua WeinreichYESPublic TalksNOhttps://www.jw-stream.org/w/gt8cUVmErWbN6VoBNjTB5yhttps://www.jw-stream.org/lazy-static/thumbnails/de5d6395-c5ea-4972-9db5-b7546b898659.jpg(2025) Real Peace and Security—When?ANALYSIS **At 1:26** **It is impossible for humans to obtain real global peace and security; at best, only short and local peace is achievable.** Empirical records reveal significant, though uneven, reductions in many forms of organized violence; world peace has not been realized, but an ‘impossibility’ claim is beyond empirical adjudication. Historical data indicate both progress (e.g., absence of great-power war since 1945) and setbacks (regional wars, civil conflicts), but cannot settle the logical ‘impossibility’ asserted. **At 6:26** **2 Corinthians ch. 13 v. 11 shows that a peaceful relationship with God (Jehovah) is a requirement to live peaceably.** Textually, Paul links communal peace with God’s presence among Christians. Extending this to a universal prerequisite for any peace is theological extrapolation. Note: ‘Jehovah’ does not appear in NT Greek; NWT uses ‘Jehovah’ as a translation choice where Greek has ‘Lord’/‘God’. Greek text: ho theos tēs agapēs kai eirēnēs estai meth’ hymōn. The text instructs the church; it does not stipulate a universal social prerequisite. **At 14:04** **We have reached the ‘time of the end’ or ‘last days,’ and very soon Jehovah will begin taking action to remove Satan...** Declaring the present as the prophesied ‘last days’ is a faith-based interpretation; historical-critical scholarship does not provide a method to confirm or falsify such a timetable. Eschatological timing has varied widely in Christian history; JW chronology (e.g., 1914) is distinctive and not a scholarly consensus. **At 17:57** **In Revelation ch. 17, the ‘prostitute’ represents the false religions of this world, and the ‘ten horns’ and the...** The mapping of symbols to contemporary institutions (UN) is anachronistic and lacks textual warrant. Scholarly consensus locates Rev 17’s imagery in the Roman imperial context; broader theological applications are speculative. Rev 17 portrays ‘Babylon the Great’ seated on many waters, drunk ...https://www.jw-stream.org/static/streaming-playlists/hls/7d429a27-9dad-4b75-b23e-aabaaa6a918c/0c7b36a4-1414-4ff9-8e3f-2a354d5cd0a9-master.m3u8https://www.jw-stream.org/videos/embed/gt8cUVmErWbN6VoBNjTB5y16320232025-10-11T12:00:00.000ZReal Peace and Security—When?Peter GrugnaleYESPublic TalksNOhttps://www.jw-stream.org/w/hoj4DA28KApLsNBByLpxsThttps://www.jw-stream.org/lazy-static/thumbnails/686c0d9c-bb1a-460e-a221-afdd4d6ffa6e.jpg(191) How Love and Faith Conquer the WorldANALYSIS **At 0:03** **Attila the Hun, Genghis Khan, Napoleon, Cortez, Pissarro are considered world conquerors.** This appears to be a slip of the tongue or confusion of names. Camille Pissarro (1830–1903) was a painter, not a conqueror. Francisco Pizarro (c. 1478–1541) led the conquest of the Inca Empire. The term 'Pissarro' incorrectly refers to Camille Pissarro; the relevant conquistador is Francisco Pizarro. Camille Pissarro is an artist; Francisco Pizarro is the Spanish conqueror of the Inca. **At 2:03** **Jesus 'spent 40 days in the temple' before being tempted; as he comes out of the wilderness the devil tempts him.** This is a straightforward misstatement. The Gospels uniformly place Jesus in the wilderness for forty days, where he is tempted by the devil. No canonical text locates this period in the temple. Matthew ch. 4 v. 1-2; Mark ch. 1 v. 12-13; Luke ch. 4 v. 1-2 explicitly say 'wilderness' (erēmos). All Synoptic Gospels place the 40-day temptation in the wilderness (e.g., Matthew ch. 4 v. 1-2). **At 2:51** **In Matthew 4, Jesus says, 'You must not put Jehovah your God to the test' and 'It is Jehovah your God you must worship.'** Matthew quotes Deuteronomy, where the Hebrew text contains YHWH. However, all extant Greek NT manuscripts use 'Kyrios' in Matthew. Rendering 'Jehovah' in Matthew reflects a translation-theological decision (as in the New World Translation), not manuscript evidence that Jesus uttered the Tetragrammaton here. The claim as phrased reflects a specific translation choice. Academic editions of the Greek NT and most translations read 'the Lord your God.'. No NT manuscripts contain the Tetragrammaton; Matthew uses 'Kyrios' in these verses. **At 8:45** **In Jesus’ day lepers were kept far away; when the wind was blowing they had to stay even further; people would throw...** Leprosy (likely a range of skin conditions) did render one ritually impure, requiring separation and warnings ('Unclean!'). Distancing rule...https://www.jw-stream.org/static/streaming-playlists/hls/84afb691-60f9-448e-b800-9de777736e0b/be951f4b-edac-47f5-9a1f-dceabace259d-master.m3u8https://www.jw-stream.org/videos/embed/hoj4DA28KApLsNBByLpxsT16940762025-10-25T12:00:00.000Z#191Bradley DemeryYESPublic TalksNOhttps://www.jw-stream.org/w/drNkC4eZCYQjfjPWD7WMcmhttps://www.jw-stream.org/lazy-static/thumbnails/6b559378-1c86-42d1-adda-e9b0bd8828e3.jpg(90) Reach Out for the Real Life!ANALYSIS **At 2:44** **The real life will be living forever on a paradise earth, with perfect health and perfect conditions.** Scripture promises a renewed creation and the defeat of death (Rev 21–22). Whether most faithful live forever on earth in perfect health is a sectarian inference (e.g., Ps ch. 37 v. 29 ; Isa ch. 33 v. 24 ) rather than a consensual exegetical conclusion. Biblical texts teach resurrection and a renewed creation; specifics about 'paradise earth' for the majority are interpretive and contested. **At 4:41** **Isaiah ch. 48 v. 17 shows Jehovah offering us his friendship—'I, Jehovah, am your God'—He wants to be your friend.** Isa ch. 48 v. 17 emphasizes God’s didactic and guiding role to Israel in exile context. Calling this 'friendship' is sermonic inference; the text itself does not employ that relational term here. While Scripture elsewhere speaks of intimacy with God, Isa ch. 48 v. 17 specifically speaks of teaching and leading, not explicitly 'friendship.'. Isa ch. 48 v. 17 contains no term for 'friend' (Heb. re‘a/‘ahav). **At 10:27** **Noah's ark was an essential means to salvation; if you weren't on the ark, you were dead—presented as a historical...** Textually, Genesis presents the ark as necessary for survival. As a historical-global claim, it lacks corroboration in earth sciences. Scholarly approaches view it as theological narrative, possibly rooted in collective memory of catastrophic regional floods. The biblical claim is clear within the story; extra-biblical evidence does not support a worldwide deluge in human history. Mainstream geology finds continuous, stratified records without a recent global flood layer. **At 11:06** **In Matthew ch. 16 v. 24, Jesus told disciples to 'pick up his torture stake,' implying stauros means stake, not cross.** While 'stake' is etymologically possible, historical-lexical evidence from Roman-era sources supports 'cross' as the ordinary sense in Jesus’ context. The NWT’s...https://www.jw-stream.org/static/streaming-playlists/hls/64c7d0ae-a03b-4173-8bb8-86696ec209d6/ca66e8a9-8b07-4c4d-a2fc-78de41e4450b-master.m3u8https://www.jw-stream.org/videos/embed/drNkC4eZCYQjfjPWD7WMcm17820152025-10-28T04:39:54.010Z#90Jesse FloodYESPublic TalksNOhttps://www.jw-stream.org/w/tFav1pR2qXg56kD9ViGNp3https://www.jw-stream.org/lazy-static/thumbnails/bb973aa7-fe11-4452-b56c-0b2912807f27.jpg(2019 Special Talk) Reach Out For the Real Life!ANALYSIS **At 3:10** **What was the creator's original purpose for mankind? It was to fill the earth with perfect humans enjoying...** Genesis supports an earthly vocation (fill the earth, tend the garden) and suggests the possibility of ongoing life via the tree of life. However, it does not explicitly teach that all humanity was guaranteed everlasting life on earth or that humans were 'perfect' in a technical sense; immortality appears conditional (ch. 3 v. 22–24). 'Paradise earth' as a systematic doctrine is a later theological construction, not a direct statement of the text. Genesis ch. 1 v. 28 gives a multiplication mandate; ch. 2–3 places humans in Eden with the tree of life; expulsion blocks access to that tree, implying mortality. The Bible does not explicitly state 'everlasting life on earth' for all humanity as an original decree. Genesis ch. 3 v. 22–24 indicates humans were barred from the tree of life, so everlasting life was not a stated accomplished condition. **At 3:39** **Millions will enjoy the real life, everlasting life.** This is an eschatological confidence statement. While some texts envisage vast multitudes (Rev ch. 7 v. 9), quantifying 'millions' and tying it to a specific eschatological scheme is confessional rather than evidentiary. Scripture speaks of a 'great multitude' but does not provide numeric counts; projections remain theological. **At 7:13** **What did we just read? It's a sneak preview of future blessings that we can enjoy with the real life. Sounds like...** Interpreting Isa 65 as a 'preview' of an everlasting earthly paradise goes beyond the text. Notably, Isa ch. 65 v. 20 states, 'the one who dies at a hundred will be considered a youth,' indicating death still occurs in this envisioned order. Many scholars see this as idealized longevity and justice in a restored Zion, not the abolition of death. The passage’s immediate literary context concerns Jerusalem's renewal; the later NT (Rev ch. 21–22) reuses its ...https://www.jw-stream.org/static/streaming-playlists/hls/e01e9b02-9319-401b-ab88-58b57d3253a0/4a673add-25c5-42e8-b603-32917f0201ff-master.m3u8https://www.jw-stream.org/videos/embed/tFav1pR2qXg56kD9ViGNp318170862025-10-28T04:43:40.915ZYESPublic TalksNOhttps://www.jw-stream.org/w/w2opTKi2XTTCHpAaUKErHahttps://www.jw-stream.org/lazy-static/thumbnails/a516ba20-ca6a-42d7-9a32-d0be1b672391.jpg(17) Glorifying God With All We HaveANALYSIS **At 3:19** **In the Bible, the word glory, simply put, is anything that makes someone or something impressive.** Biblically, 'glory' conveys manifest honor, weightiness, splendor, or divine presence—not merely 'anything impressive.' The proposed simplification blurs important semantic nuances (e.g., covenantal honor, theophany, eschatological radiance). See BDAG s.v. doxa; HALOT s.v. kabod. The terms relate to honor/splendor and God's manifest presence; 'impressiveness' is at best a secondary effect, not the meaning. Lexicons (BDAG; HALOT) define doxa/kavod as honor/splendor/weight, not 'anything impressive.' **At 3:52** **The heavenly beings in Revelation who say God is worthy are powerful, superhuman, superintelligent spirit creatures.** Scripture supports that exalted heavenly beings (living creatures/elders) worship God (Rev 4–5). However, labeling them 'superintelligent' is not a textual claim but an interpretive flourish. Rev ch. 4 v. 6 –11; ch. 5 v. 8 –14 detail their worship. Their nature is liturgically described; cognitive attributes are not specified. Revelation’s descriptions do not ascribe 'superintelligence' to the living creatures or elders. **At 4:35** **In 2 Corinthians ch. 4 v. 4, the devil is the god of this system who blinds people from Jehovah’s glory.** Textually, Paul writes 'ho theos tou aiōnos toutou' (god of this age), blinding minds to the 'gospel of the glory of Christ.' Many interpreters equate this with Satan (cf. John ch. 12 v. 31 ), but the wording differs from the talk’s 'Jehovah’s glory' and 'system of things,' and the identity is inferred rather than explicit here. 2 Cor ch. 4 v. 4 emphasizes Christ’s glory in the gospel; 'Jehovah' is not mentioned. The phrase 'god of this age' likely points to Satan but is not named in this verse. 2 Cor ch. 4 v. 4 reads 'glory of Christ' and does not name 'the devil' explicitly. **At 18:19** **This bearing much fruit would be teaching others about Jehovah—the t...https://www.jw-stream.org/static/streaming-playlists/hls/f323b725-6d30-4895-a780-8b38d063c037/4d7d0dbe-1e18-4caf-99e6-564bae65b0b6-master.m3u8https://www.jw-stream.org/videos/embed/w2opTKi2XTTCHpAaUKErHa17030182025-11-01T12:00:00.000Z#17Jesse HelstromYESPublic TalksNOhttps://www.jw-stream.org/w/uAAuBhkweZrH7bkny9uHVMhttps://www.jw-stream.org/lazy-static/thumbnails/8c578fcd-9500-4f51-a67e-9f94e06645d8.jpg(2025) Negede Teklemariam: Imprisoned 26 Years for My FaithThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/e7946d89-6d2a-4be8-b7dc-d05263416c93/325e1847-84b3-4b26-8550-0b0668749eb1-master.m3u8https://www.jw-stream.org/videos/embed/uAAuBhkweZrH7bkny9uHVM1965032025-11-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/5qYbH5iEyqEgryFQ14XJ29https://www.jw-stream.org/lazy-static/thumbnails/39cafcd6-8759-46e6-9817-0ab128db348a.jpg(2025) JW Broadcasting—November 2025This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/23e107b6-3e79-4056-bfd1-377baa0b2972/5ddf854a-e3ac-4405-839c-00f87d64a2e1-master.m3u8https://www.jw-stream.org/videos/embed/5qYbH5iEyqEgryFQ14XJ293477012025-11-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/bhiWRorMsCtmcpw7U8mPzChttps://www.jw-stream.org/lazy-static/thumbnails/fe11ae07-601c-4074-8d7c-b13c1a187ba0.jpg(2025) James Mantz: Comforting While Coping During These “Critical Times”ANALYSIS **At 3:10** **Moses was convinced that Jehovah would support and comfort him no matter what situation he faced. With confidence,...** Deut ch. 33 is presented as 'the blessing with which Moses…blessed' Israel, but modern critical consensus holds that Deuteronomy’s final form is a product of the Deuteronomistic school (7th–6th c. BCE) with later redaction; Mosaic authorship of the written text (especially chs. 32–34) is viewed as literary attribution. The verse’s content is well attested; the claim that Moses 'wrote' it reflects tradition rather than critical historiography. Text: 'The eternal God is your dwelling place, and underneath are the everlasting arms.' The narrative voice attributes the blessing to Moses, but the book’s compilation and authorship are debated; Deut ch. 34 explicitly is post-Mosaic. Scholarly consensus identifies Deuteronomy as a 7th–6th c. BCE Deuteronomistic composition rather than Mosaic autograph. **At 7:27** **Paul goes on to say that Jehovah is the God of all comfort. So all comfort originates with Jehovah.** The text indeed calls God 'the God of all comfort' (ho theos pasēs paraklēseōs). Rendering 'Jehovah' reflects a translation-theological choice; the Greek NT does not contain the Tetragrammaton. The conclusion that 'all comfort originates with God' is a valid theological deduction within that worldview but cannot be demonstrated or falsified by historical/empirical means. 2 Cor. 1 v. 3–4 emphasizes God as the ultimate consoler and the chain of comfort among believers. NT usage of 'Jehovah' depends on translation tradition (e.g., NWT vs. most others). **At 16:04** **As this world sinks ever deeper into these critical last days, our need for comfort will only increase.** The statement reflects a specific eschatological worldview (common in JW teaching) projecting increasing distress in the 'last days.' Such claims are theological predictions, not empirically adjudicable historical assertions. Texts like 2 T...https://www.jw-stream.org/static/streaming-playlists/hls/534258ab-0ce4-46de-8595-44cc4f8a79ca/e71e8003-6331-45b2-98cb-42f12d9c4b9b-master.m3u8https://www.jw-stream.org/videos/embed/bhiWRorMsCtmcpw7U8mPzC1013042025-11-04T12:00:00.000ZJames Mantz2025YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/fNiNLoG5wxZFnn5eZaKeirhttps://www.jw-stream.org/lazy-static/thumbnails/4ec87945-ad16-4075-ba92-4fbb5f52e097.jpg(125) Why Mankind Needs a RansomANALYSIS **At 3:06** **The majority of mankind does not associate the word ransom with the Bible.** Absent empirical data, this is anecdotal. In some cultures, ‘ransom’ is clearly recognized in Christian catechesis and liturgy; in secular contexts it may connote crime. The blanket ‘majority’ claim overreaches. No documented quantitative support; varies by religious literacy and cultural context. **At 4:08** **Some theologians taught the ransom was paid from God to Satan; over time, through such confusion, the teaching of...** While a minority Patristic strand used ransom-to-Satan imagery, medieval and Reformation soteriologies (satisfaction, penal substitution) retained atonement as core. Eastern Orthodoxy emphasizes Christus Victor; Catholic and Protestant bodies teach atonement explicitly. The assertion that the doctrine lapsed among most religions or that people are broadly unaware lacks evidence and contradicts liturgy, catechisms, and creeds. Historical theology shows development, not disappearance, of atonement teaching. Surveys of catechesis and liturgical texts corroborate its centrality. Anselm’s Cur Deus Homo refocused ransom imagery toward satisfaction to God, and Western liturgies/creeds have consistently proclaimed Christ’s redemptive death. **At 5:05** **Ephesians ch. 3 v. 18 outlines a requirement for all true Christians to comprehend fully the breadth, length,...** The passage is a pastoral prayer, not a mandate, and its content centers on grasping Christ’s love (v. 19). Applying it specifically to ‘the ransom’ is a homiletical extension rather than exegesis. Contextually, Paul petitions God to grant comprehension; he does not stipulate a doctrinal requirement about the ransom in this verse. **At 9:32** **Deuteronomy ch. 19 v. 21 (“life for life, eye for eye…”) establishes that when something is lost, something of...** The talion formulates proportionate retribution within courts, curbing excessive punishment. It is not a...https://www.jw-stream.org/static/streaming-playlists/hls/77d720d0-84e8-4c4a-aad3-b47120e21fef/8078ecd4-e86f-4e7d-bf64-b77e0b8e14ad-master.m3u8https://www.jw-stream.org/videos/embed/fNiNLoG5wxZFnn5eZaKeir18810302025-11-08T12:00:00.000Z#125Peter RattiYESPublic TalksNOhttps://www.jw-stream.org/w/m2wxZpWj7bBDH1nKFiNbFQhttps://www.jw-stream.org/lazy-static/thumbnails/db75d4ae-91eb-4a09-bd8b-60b2f532ebb6.jpg(24) Have You Found a Pearl of High Value?ANALYSIS **At 2:28** **Upon finding one pearl of high value, he went away and promptly sought another pearl. Then he sold all the things he...** The quotation materially alters the parable. Matthew’s text says the merchant found ‘one pearl of great value,’ went and ‘sold all that he had and bought it.’ There is no mention of seeking another pearl before selling. Matthew ch. 13 v. 45–46: the merchant, upon finding one pearl, sells all he has and buys it; the narrative emphasizes single-minded value, not searching for another. Matthew ch. 13 v. 45–46 in standard translations contains no phrase ‘sought another pearl.’ **At 2:45** **The phrase ‘the kingdom of the heavens’ is mentioned 30 times in the Gospel of Matthew.** While Matthew uniquely favors ‘kingdom of heaven(s),’ most scholarly counts find approximately 32 occurrences, not 30. Minor textual variants and translation choices (e.g., plural ‘heavens’ in NWT) can slightly affect totals, but 30 understates the usual count. Standard lists show ~32 ‘kingdom of heaven’ occurrences in Matthew; other Gospels use ‘kingdom of God.’. Concordances (e.g., NA28-based) typically list 32 occurrences of ‘kingdom of heaven’ in Matthew. **At 6:08** **Daniel 2 shows the mountain represents Jehovah God’s right to rule and that the kingdom is set up in heaven,...** The claim goes beyond the text. Dan 2 affirms a divinely established, everlasting kingdom that destroys preceding empires. Whether it’s spatially ‘in heaven’ and the ‘mountain’ equals ‘God’s right to rule’ are theological constructions, not explicit statements. Many Christian traditions also speak of the kingdom’s spiritual/already-not-yet dimensions. Dan ch. 2 v. 44: ‘the God of heaven will set up a kingdom’ describes origin, not necessarily location; the mountain’s symbolism is debated across commentaries. **At 7:25** **The calming of the storm account was at Matthew ch. 4 v. 37 –39.** The chapter-and-verse reference given matches Mark, not Matt...https://www.jw-stream.org/static/streaming-playlists/hls/a22d5853-f676-43eb-9682-8aec5c6e284e/9cf022d9-dbea-4c4f-97ba-8b86e2fc290d-master.m3u8https://www.jw-stream.org/videos/embed/m2wxZpWj7bBDH1nKFiNbFQ19330352025-11-15T12:00:00.000Z#24Ian JacksonYESPublic TalksNOhttps://www.jw-stream.org/w/qT2NXufxK2ADWBDrroj75fhttps://www.jw-stream.org/lazy-static/thumbnails/aa85be56-f751-4564-9f93-0fada23c7fd2.jpg(2025) 2025 Governing Body Update #8This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/c97b6014-944d-4e27-85d0-8e38d0cad65e/e14b5248-da45-47f2-ad18-ca7efaebe34b-master.m3u8https://www.jw-stream.org/videos/embed/qT2NXufxK2ADWBDrroj75f708022025-12-01T12:00:00.000Z2025YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/1129FBDPaZA8Ze1oU1DU5whttps://www.jw-stream.org/lazy-static/thumbnails/23158c40-9604-48ed-a057-2f4d7cd04f92.jpg(2025) JW Broadcasting—December 2025: 158th Gilead GraduationThis is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/0000b562-5d5b-433b-9fbd-9cf77d79951e/0ecd03dc-2470-47e2-91c8-44907ef7eaff-master.m3u8https://www.jw-stream.org/videos/embed/1129FBDPaZA8Ze1oU1DU5w5212012025-12-01T12:00:00.000Z2025YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/edLLcbcmVfJusErQsm5DhAhttps://www.jw-stream.org/lazy-static/thumbnails/b84f21fa-4e82-4540-aae8-b5097e25f4e5.jpg(188) Is Your Confidence in Jehovah?ANALYSIS **At 4:31** **Is there anybody else who can truly say that they're preaching that message, the positive message of God's kingdom?...** The exclusivity claim is contradicted by broad Christian preaching that centers on God's kingdom/reign as integral to the gospel. This is well attested in doctrinal sources and scholarship. Jehovah’s Witnesses emphasize a distinctive understanding of the Kingdom’s imminence and nature, but they are not unique in proclaiming the 'good news of the Kingdom.' The New Testament portrays Jesus’ message as the 'good news of the kingdom' (e.g., Matt ch. 4 v. 23), and numerous churches frame their preaching around this theme. Therefore, the 'of course not' conclusion is factually incorrect. Major denominations explicitly teach and preach the Kingdom of God as central (e.g., Catechism §§541–546). **At 13:02** **Have you ever heard about the doomsday clock? Now, this is a list that scientists have put together of a number of...** The description mischaracterizes the Doomsday Clock. While the Bulletin evaluates various threats (nuclear risk, climate change, disruptive tech) in its statements, the Clock itself is not a 'list'; it is a single, symbolic time setting informed by those assessments. The Bulletin’s official materials explain the Clock as a metaphor ('minutes to midnight') updated periodically to reflect aggregated expert judgment—not as a catalog of threats. The Bulletin’s own description defines the Doomsday Clock as a symbolic clock, not a list of threats. **At 21:08** **Jesus treasured both of those sacrifices and both of those gifts equally because each woman gave their best.** Both pericopes commend exemplary devotion: the widow gave 'all she had' (Mark ch. 12 v. 44), and Mary’s act is memorialized (Mark ch. 14 v. 9). The claim that Jesus valued them 'equally' goes beyond the texts, which offer qualitative praise without comparative ranking. As a homiletic inference, it is theologically plausible but no...https://www.jw-stream.org/static/streaming-playlists/hls/6b0f5037-86fb-446d-a625-ae87b0f6e696/efb1905e-a238-4626-9888-6b58fe81122d-master.m3u8https://www.jw-stream.org/videos/embed/edLLcbcmVfJusErQsm5DhA17610512025-12-04T18:02:17.792Z#188Kai MartinYESPublic TalksNOhttps://www.jw-stream.org/w/2dq67j481CghbNmHpbxwEVhttps://www.jw-stream.org/lazy-static/thumbnails/664adf2c-0aad-4023-b4a7-3858434998f0.jpg(38) How Can You Survive the End of the World?ANALYSIS **At 0:50** **The planet itself will always exist. It will not come to an end. One simple Bible truth, highlighted in Ecclesiastes...** Eccl ch. 1 v. 4 literally says the earth ‘remains’ while generations pass. Scholars view this as wisdom poetry observing the apparent permanence/stability of creation, not a covenantal guarantee about the planet’s eternal future. The theological inference that the planet will “always exist” goes beyond the verse’s observational intent and is not empirically testable. In context (Eccl ch. 1), Qoheleth contrasts human transience with nature’s cycles. The Hebrew ʿolam often denotes an indefinite or long duration, not metaphysical eternity. Using the verse as an eschatological proof-text is a confessional reading, not a scholarly consensus. **At 2:50** **The extinction of a plant, an insect, can lead to a chain of events that would threaten life on the whole planet.** Single-species extinctions can cause local/regional cascades, especially if keystone. However, threatening ‘life on the whole planet’ from the loss of one plant/insect is an overstatement. Planetary-scale collapses correlate with simultaneous losses across many taxa and drivers (mass extinctions), not the disappearance of a single species. Earth has endured innumerable single-species extinctions without endangering global life; systemic planetary risk arises when biodiversity loss crosses thresholds affecting multiple biomes and functions. Mass extinctions involve broad, multi-taxon losses; a lone species’ loss is highly unlikely to imperil life globally. **At 4:51** **In the past, one angel alone wiped out a mighty army of 185,000 soldiers.** The biblical text reports the ‘angel of the LORD’ striking 185,000 Assyrians. Extra-biblical sources confirm Sennacherib’s failure to take Jerusalem but do not mention a mass supernatural kill; ancient figures are often stylized/exaggerated. A natural plague has been proposed, but causation and the specifi...https://www.jw-stream.org/static/streaming-playlists/hls/09d4e8a1-2057-457b-8dea-7feebab2ae21/ca6e3f47-e9df-4930-9211-a19d2f370c34-master.m3u8https://www.jw-stream.org/videos/embed/2dq67j481CghbNmHpbxwEV169701162025-12-04T18:06:25.947Z#38Efrain GarciaYESPublic TalksNOhttps://www.jw-stream.org/w/9wAbtADLMyTnYVQkN3baJuhttps://www.jw-stream.org/lazy-static/thumbnails/df0eefe2-5509-4784-8b9c-81c0ada52e7d.jpg(114) Appreciating Marvels of God's CreationANALYSIS **At 2:19** **Hebrews ch. 3 v. 4 proves intelligent design—the fact is a house cannot build itself, so the one who constructed...** In context, Heb ch. 3 contrasts Jesus’ honor with Moses’ and notes that “the builder of all things is God” (ch. 3 v. 4). That the verse functions as a logical proof of design is an argument by analogy, not a claim the text itself makes or something empirically testable. The verse does say God is the builder of all things, but the move from this statement to a philosophical proof of design goes beyond the verse’s literary intent. **At 4:12** **The Sun consumes about five million tons of energy every single second.** “Tons of energy” is a category error; tons measure mass, not energy. The accepted figures are ~6×10^8 tons of H fused each second with ~4×10^6 tons of mass lost as radiant energy. The magnitude and units as stated are incorrect. Contemporary astrophysics consistently reports ~3.8×10^26 W solar luminosity associated with ~4 million tons of mass converted to energy per second; not “tons of energy.”. The Sun converts ~4 million tons of mass to energy per second; it does not consume “tons of energy.” **At 5:04** **The solar energy reaching the earth is about 800 billion megawatts.** Top‑of‑atmosphere insolation intercepted by Earth is ~174 petawatts ≈ 174 billion megawatts. The stated 800 billion MW overstates by about a factor of 4–5. Standard calculations yield ~1.74×10^17 W total intercepted solar power. NASA Earth energy budget places total intercepted solar power at ~174 petawatts (~174 billion MW), not 800 billion MW. **At 5:59** **The original Hebrew word for justice is closely related to righteous or complete or whole.** Biblical Hebrew uses different roots: mishpat (justice/judgment), tsedeq/tsaddiq (righteous/righteousness), and tamim (complete/whole). While the ideas are associated in poetry and parallelism, claiming a close lexical relation between ‘justice’ and ‘complete/whole’ is ...https://www.jw-stream.org/static/streaming-playlists/hls/450e7ca7-b364-4682-9c05-798510e62214/7f3f66a8-49fa-4db7-abeb-8e815e0fa6a6-master.m3u8https://www.jw-stream.org/videos/embed/9wAbtADLMyTnYVQkN3baJu18700402025-12-06T12:00:00.000Z#114David RodishYESPublic TalksNOhttps://www.jw-stream.org/w/mzdWmCwaprMqrsqXJ3FKUNhttps://www.jw-stream.org/lazy-static/thumbnails/7fa4a611-aaae-4c5f-9a5b-3b85b5244c3d.jpg(54) Build Your Faith in God and His PromisesANALYSIS **At 2:29** **Hebrews 11.1 says faith is the 'evident demonstration'—in the original language it can be translated 'convincing...** The text does use terms that can be translated 'assurance' and 'conviction/proof,' and the KJV famously says 'evidence of things not seen.' However, equating this directly with 'proof' in the modern empirical sense goes beyond the semantic range. Many translations prefer 'assurance' and 'conviction.' The NWT’s 'evident demonstration' reflects a theological emphasis; it is a viable translation choice but not determinative of an evidentialist epistemology. Hebrews ch. 11 v. 1 does present faith as hypostasis (assurance/substance) of hoped-for realities and elenchos (conviction/proof) of unseen things. The verse itself does not lay out a method of empirical proof; it characterizes faith’s posture toward unseen realities. **At 13:33** **Our earth would be constantly pelted with meteors, but our atmosphere—right, that magnetic energy—burns it up.** Conflates two distinct protective systems: the atmosphere (responsible for meteor ablation) and the magnetosphere (shields mostly against charged particles like cosmic rays and solar wind). Meteoroids are neutral masses; magnetic fields do not 'burn' them. Atmospheric drag and compression heating cause meteors to incandesce and fragment; the Earth’s magnetic field plays no significant role in meteoroid ablation. Meteoroid ablation occurs due to atmospheric drag and heating; the magnetosphere deflects charged particles, not neutral meteoroids. **At 13:45** **The other invisible shield, the atmosphere—the thoughtfully blended gases called ozone—grow and shrink depending on...** Accurate kernel: ozone absorbs harmful UV and exhibits variability. Inaccuracies: ozone is not a 'blend of gases,' and its variation is not a purposeful radiation-driven 'gate' but a result of photochemistry and human impacts. The teleological framing overstates adaptive regulation. Atmospheric ozo...https://www.jw-stream.org/static/streaming-playlists/hls/a69a4a59-1bee-4be9-9362-eacafb1f933a/20c4fef0-a471-456a-906b-6056dc92b56b-master.m3u8https://www.jw-stream.org/videos/embed/mzdWmCwaprMqrsqXJ3FKUN18920232025-12-13T12:00:00.000Z#54Josh KohlerYESPublic TalksNOhttps://www.jw-stream.org/w/bdkeew39aCpB6QJY751ppKhttps://www.jw-stream.org/lazy-static/thumbnails/e9f931e2-f5b6-45d3-a790-05426cb9e8d9.jpg(56) Whose Leadership Can You Trust?ANALYSIS **At 1:40** **As insightful as that quote is, and that was by George Washington in 1778.** The passage quoted ('A small knowledge of human nature... We must in great measure change the constitution of man...') circulates widely but is not found in the indexed Papers of George Washington. Reputable verifiers list similar wordings as spurious or untraced to a primary Washington document. While Washington wrote often about human nature and self-interest, this precise formulation and the 1778 date lack a documented source. Absent a specific letter, diary, or address, the attribution remains doubtful. Washington’s authenticated writings include thematically similar statements (e.g., 'We must take human nature as we find it'), but not this exact text. Without a primary citation, the claim should be treated as unsubstantiated. No match for the quoted string in Founders Online; MountVernon.org flags similar quotations as spurious. **At 2:39** **Jehovah hasn’t given man this right to lead other men, and he cannot even direct his own step (Jer ch. 10 v. 23).** Jer ch. 10 v. 23 is Jeremiah’s prayer acknowledging human dependence on God amid Judah’s crisis; it does not explicitly revoke human authority to govern. Elsewhere, Scripture affirms the legitimacy of human rulers as instruments under divine sovereignty (Rom ch. 13 v. 1 –7; Deut ch. 17 v. 14 –20; Ex ch. 18 v. 17 –26; 1 Pet ch. 2 v. 13 –17). Thus, the assertion that God has not given humans the right or capacity to lead others overstates Jeremiah’s intent and conflicts with broader biblical witness. In context, Jeremiah laments that humans cannot secure their own way without God’s guidance (Jer ch. 10 v. 23–25). The NT teaches submission to governing authorities appointed by God (Rom ch. 13 v. 1–7). The claim reads a universal ban on human leadership that the cited verse does not state. Romans ch. 13 v. 1–7 affirms that governing authorities are instituted by God. **At 5:00** **Daniel ch. 7...https://www.jw-stream.org/static/streaming-playlists/hls/52b4295f-6bb8-420f-9e06-08d320c3f69d/54e24ba6-0c8d-49b9-9b2c-d3ba3c9d5824-master.m3u8https://www.jw-stream.org/videos/embed/bdkeew39aCpB6QJY751ppK18120492025-12-20T12:00:00.000Z#56Vince SandovalYESPublic TalksNOhttps://www.jw-stream.org/w/1Ta3c69F3eWTX2y1AQFY4Chttps://www.jw-stream.org/lazy-static/thumbnails/4d9028c2-9cb8-4d20-b907-fba6cb0d4030.jpg(2025) Seth Hyatt: Elevate Your Thinking to Agree With God’s ThinkingANALYSIS **At 1:27** **Isaiah ch. 40 v. 12 –14 teaches that Jehovah has intimate knowledge of each one of us individually.** Isa ch. 40 v. 12 –14 uses rhetorical questions to stress YHWH’s unmatched sovereignty and wisdom over creation and history. While Isaiah later affirms God’s care for Israel (e.g., Isa ch. 40 v. 27 –31), these specific verses do not assert personal, individual-level knowledge. The sermon over-reads the passage by importing a theme better supported by other texts (e.g., Ps 139). In context, Isa 40 opens the ‘Book of Consolation’ (chs. 40–55), contrasting YHWH’s wisdom with idols and human advisers. The immediate focus is cosmic scale (measuring waters, heavens, mountains) and divine counsel, not the inner lives of individuals. Isa ch. 40 v. 12 –14 concerns cosmic measurement and counsel, not individual human cognition or biography. **At 1:55** **In fulfillment of this prophecy, Jehovah is drawing millions of imperfect humans to himself and elevating their...** The numerical statement (‘millions’) is plausible in raw terms, but its coupling to prophetic fulfillment is a sectarian interpretation. Secular scholarship does not adjudicate divine causation claims. Isa 2 foresees nations streaming to Zion but does not define metrics or identify any particular modern organization as the fulfillment. **At 2:31** **In the final part of the days—that is, in these days, the time in which we are living—Isaiah’s prophecy (Isa ch. 2...** Identifying ‘the last days’ of Isa 2 with the present era is a denominational eschatological stance (e.g., among Jehovah’s Witnesses, often linked to 1914). Critical scholarship generally refrains from such identifications, reading the passage as idealized future hope centered on Zion’s instruction and peace. Isa ch. 2 v. 2 –4 speaks of Zion’s elevation and nations streaming for instruction; it does not specify a calendar date. The application to ‘these days’ is theological rather than textual. **At...https://www.jw-stream.org/static/streaming-playlists/hls/07248083-05a3-4550-9257-681e63a8a20a/261e05da-f218-4501-aa13-86d5302d0d1d-master.m3u8https://www.jw-stream.org/videos/embed/1Ta3c69F3eWTX2y1AQFY4C1006082025-12-26T12:00:00.000ZSeth Hyatt2025YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/8MaDHPYFB5MqmLLzVRBAXYhttps://www.jw-stream.org/lazy-static/thumbnails/dfc08d8c-d2b2-401e-93b5-aebcc0b38783.jpg(16) Keep Growing in Your Relationship With GodANALYSIS **At 1:51** **Eden means pleasure.** While many popular resources gloss Eden as 'delight' or 'pleasure,' modern philology does not consider that meaning certain. A widely discussed alternative links the term to Sumerian/ Akkadian edin, 'steppe/plain.' The biblical text itself never defines the term; LXX uses paradeisos ('park/garden'), which sidesteps etymology. Thus, the claim overstates certainty. Genesis speaks of a 'garden in Eden' (ch. 2 v. 8) that had trees 'pleasant to the sight and good for food' (ch. 2 v. 9). The text’s description supports 'delightful' qualities, but the name’s literal meaning is not explicit. Standard lexica list the etymology as uncertain. HALOT marks the etymology of 'Eden' as uncertain and notes a possible Sumerian/Akkadian origin (edin = steppe/plain). **At 2:09** **If Adam and Eve obeyed that commandment, they would live forever.** Genesis threatens death for eating (ch. 2 v. 17) and excludes humans from the tree of life to prevent living 'forever' (ch. 3 v. 22–24), which implies life’s continuation hinged on obedience. Yet the narrative never directly states an explicit promise of endless life; this is a theological inference common in some traditions. The text indicates potential for unending life via the tree of life, not an express promise. Many interpreters infer conditional immortality; others read the story primarily as etiological without specifying a metaphysical promise. **At 11:01** **Laws are specific and circumstantial and sometimes become outdated, but biblical principles never change.** The claim aligns with a common Christian distinction between enduring moral principles and time-bound legal stipulations. Yet 'never change' is a doctrinal assertion; different traditions map continuity/discontinuity differently (e.g., Reformed, Lutheran, Anabaptist). New Testament texts suggest Christ fulfills the Law (Matt ch. 5 vv. 17–20) and that Gentile believers are not bound by all Mosaic ordinances (A...https://www.jw-stream.org/static/streaming-playlists/hls/3efe6334-6a2b-44c0-bbb7-0151b25df15e/00082aca-fa03-4824-a09c-aaca69c05ae9-master.m3u8https://www.jw-stream.org/videos/embed/8MaDHPYFB5MqmLLzVRBAXY18330672025-12-27T12:00:00.000Z#16Matt BryanYESPublic TalksNOhttps://www.jw-stream.org/w/8vXNea9ipxS1zo2AW35vU1https://www.jw-stream.org/lazy-static/thumbnails/df33e255-a88a-4d73-8403-e9b8214366b9.jpg(2026) 2026 Governing Body Update #1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/3cdeed13-b629-4c83-9fcd-4d2a711aca5c/0735c2a2-78a3-4d2e-82eb-592ad96763ee-master.m3u8https://www.jw-stream.org/videos/embed/8vXNea9ipxS1zo2AW35vU19320122026-01-01T12:00:00.000Z2026YESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/jxYhTeuoWrPDj6FxiwJDMwhttps://www.jw-stream.org/lazy-static/thumbnails/2c1bb371-e36b-4d02-8d34-3b19e9f234ca.jpg(2026) JW Broadcasting—January 2026: Annual Meeting 2025, Part 1This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/963b3e4d-57c9-443b-a7cd-e57059e602d4/24d6e648-27fb-4daa-bf0f-99ec821ea81e-master.m3u8https://www.jw-stream.org/videos/embed/jxYhTeuoWrPDj6FxiwJDMw6214032026-01-01T12:00:00.000Z2026YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/ghXQHK3VAo81wisfmbijyChttps://www.jw-stream.org/lazy-static/thumbnails/2ea9aeb2-72d7-497e-bdb0-5e18f2957040.jpg(145) Who Is Like Jehovah Our God?ANALYSIS **At 1:41** **In Hindu and Shinto religions, they claim that there are millions of gods, and each one of them should receive...** Shinto’s phrase ‘eight million kami’ denotes innumerability, not a census; worship focuses on local/ancestral kami, not a mandate to honor ‘each one.’ Hindu traditions vary widely: popular discourse cites ‘330 million gods,’ but this is a late, symbolic figure; philosophically, many schools affirm a single ultimate reality (Brahman) with many manifestations. Shinto: ‘yaoyorozu no kami’ is idiomatic (‘myriad’). Hinduism: sectarian devotion to one deity as supreme (henotheism) is common; the ‘millions’ trope is not a normative doctrinal claim that ‘each deity should be worshiped.’. In Shinto, ‘yaoyorozu’ means ‘myriad/uncountable,’ not a literal numeric claim; in Hinduism, the ‘330 million’ figure is a later popular number, while many traditions are henotheistic or monotheistic. **At 2:49** **We can look in 2 Corinthians 2… verses 3 and 4; there it says, ‘…the god of this system of things has blinded the...** The content cited is accurate to 2 Cor ch. 4 v. 3-4 (‘ho theos tou aionos toutou’: ‘the god of this age’). The chapter reference given ( ch. 2 v. 3 -4) does not contain this wording. ‘System of things’ reflects NWT’s translation choice for ‘age.’ 2 Cor ch. 4 v. 3-4: Paul says the gospel is veiled to those perishing; ‘the god of this age’ has blinded the minds of unbelievers. 2 Cor ch. 2 v. 3-4 discusses sorrow and love, not this theme. The wording appears in 2 Corinthians ch. 4 v. 3-4, not ch. 2 v. 3-4. **At 6:31** **Pharaoh knew exactly who Jehovah was—the God of the Israelites.** The narrative presents Pharaoh as rejecting or being ignorant of YHWH’s identity/authority at the outset. While he learns of YHWH through the plagues, the initial stance is denial. Asserting prior exact knowledge overreaches the text. Exod ch. 5 v. 2: ‘Who is YHWH that I should obey his voice…? I do not know YHWH…’. Exod ch. 5 v. ...https://www.jw-stream.org/static/streaming-playlists/hls/7bd76491-1d90-4616-b1b3-ba27b0aee134/e8ffa427-df44-4c02-932c-97b29c4d5a25-master.m3u8https://www.jw-stream.org/videos/embed/ghXQHK3VAo81wisfmbijyC1915062026-01-03T12:00:00.000Z#145Jonathan MillerYESPublic TalksNOhttps://www.jw-stream.org/w/nY3XR1SpNdYRFeU5GfWkW8https://www.jw-stream.org/lazy-static/thumbnails/80c9b06a-59c7-49b0-a84e-239341796320.jpg(65) How to Cultivate Peace in An Angry WorldANALYSIS **At 3:22** **The world is getting increasingly angry.** The statement is overly broad and anecdotal. Trends in anger, crime, and social conflict vary by region and metric. Some indicators of interpersonal violence have declined in many countries, while online incivility or political polarization may have increased; the talk offers no data. A general, sweeping claim requires operational definitions (anger, timeframe, geography) and empirical data; none were provided. UNODC reports a long-term decline in global homicide rates since the 1990s, contradicting a blanket claim of increasing societal violence. **At 3:48** **The Bible foretold that the last days of this world would be like this—marked with selfishness and hatred (2 Timothy...** 2 Tim ch. 3 v. 1 -5 enumerates traits (self-love, disobedience, lack of self-control) in the "last days." Textually accurate, but applying this as a unique marker of our present world is theological interpretation. Early Christians already saw themselves in the last days (e.g., Acts ch. 2 v. 17 ; Heb ch. 1 v. 2 ), and vice lists were common critiques of society in antiquity; they do not uniquely diagnose modern times. In context (2 Tim ch. 3 v. 1 -5), the author warns Timothy about corrupt people in the "last days," emphasizing avoidance and pastoral vigilance. It does not identify a modern calendar period nor "the last days of this world" specifically. **At 5:03** **Thousands of years ago, Satan challenged Jehovah's right to rule; God allowed mankind to rule himself and Satan to...** While texts like 1 John ch. 5 v. 19 and 2 Cor ch. 4 v. 4 attribute broad influence to "the evil one"/"god of this age," the specific narrative that Satan declared "I can do it better" and that God granted a historical test of human self-rule is not stated in scripture. It is a theological explanation of evil rather than a textual or historical claim. Gen 3 does not identify the serpent as Satan; that association devel...https://www.jw-stream.org/static/streaming-playlists/hls/b1e3638e-dd1d-4316-aa87-ffdf8325043f/d6b2d03d-79d7-440e-9539-6e00084acfbd-master.m3u8https://www.jw-stream.org/videos/embed/nY3XR1SpNdYRFeU5GfWkW817990222026-01-10T12:00:00.000Z#65Travis StellflugYESPublic TalksNOhttps://www.jw-stream.org/w/kN95PUEmcAgiKP2q5hop8thttps://www.jw-stream.org/lazy-static/thumbnails/f76303f5-ecd9-411f-902f-5caed6dc1bd3.jpg(115) Protect Yourself From Satan's Crafty Acts!ANALYSIS **At 1:00** **They were apprehended and imprisoned, and they lived out their life sentence in Alcatraz and Sing Sing.** The statement conflates two different cases. Parker indeed died serving a life sentence at Sing Sing. Lustig did time at Alcatraz but was not serving a life sentence; he received a 20-year term for counterfeiting and died later at a federal medical facility. Thus, the pluralized claim that they both 'lived out their life sentence' at Alcatraz and Sing Sing is inaccurate. Historical records and secondary biographies agree on Parker’s life term and place of death (Sing Sing) and on Lustig’s 20-year sentence, Alcatraz imprisonment, and death at Springfield Medical Center in 1947. Victor Lustig received a 20-year sentence, served at Alcatraz, and died in 1947 in the U.S. Medical Center for Federal Prisoners—not a life term. **At 1:31** **The teachings of the immortal soul, hellfire, and the Trinity are religious lies and deception; these are not Bible...** These evaluations depend on hermeneutics. Immortality is ascribed uniquely to God (1 Tim ch. 6 v. 16), yet NT passages are read by many as implying personal survival (Phil ch. 1 v. 23; 2 Cor ch. 5 v. 8; Luke ch. 16 v. 19‑31, often seen as parabolic). Hellfire (Gehenna) is debated: traditional eternal torment (Matt ch. 25 v. 46) versus annihilationism (Matt ch. 10 v. 28) or restorative views. The Trinity is a later doctrinal formulation drawing on triadic patterns (Matt ch. 28 v. 19; 2 Cor ch. 13 v. 13) and high Christology (John ch. 20 v. 28; Phil ch. 2 v. 6‑11). Calling them 'lies' reflects a denominational stance, not a falsifiable historical fact. Historically, belief in an immortal soul and eternal punishment became mainstream in patristic theology with Hellenistic influence; the Trinity gained ecumenical definition at Nicaea (325) and Constantinople (381). Many qualified scholars today argue for alternative readings (conditional immortality, etc.), evidencing ongoing schola...https://www.jw-stream.org/static/streaming-playlists/hls/a04ed454-696c-469d-82c3-de58f063e05d/8a921d43-2631-4877-aca1-5adef75c18d0-master.m3u8https://www.jw-stream.org/videos/embed/kN95PUEmcAgiKP2q5hop8t20360162026-01-17T12:00:00.000Z#115Kenneth VarniYESPublic TalksNOhttps://www.jw-stream.org/w/svyNq3s6JojuPsw9p8yJu3https://www.jw-stream.org/lazy-static/thumbnails/8003da3a-1759-46a5-bda8-e80b163344b8.jpg(178) Walk in the Way of IntegrityANALYSIS **At 3:00** **Psalm 119, verses 1 through 3... 'They practice no unrighteousness. They walk in integrity. They walk in his ways.'** Ps ch. 119 v. 1 –3 in the Hebrew reads: 'Happy are those whose way is blameless, who walk in the law of YHWH... They also do no wrong; in his ways they walk.' No standard translation inserts 'They walk in integrity' in v. 3. The concept of 'blameless' (tamim) in v. 1 overlaps semantically with 'integrity,' but the specific clause quoted is not in v. 3. 'Integrity' language appears elsewhere (e.g., Ps 26 ch. 1, 11). Ps 119 ch. 1–3 (NRSV/ESV/NJPS/NWT) say 'blameless' and 'walk in his ways'; none has 'They walk in integrity' at v. 3. Hebrew Ps ch. 119 v. 3 reads 'af lo pa'alu 'avelah; bidrakhav halakhu'—'They also do no wrong; they walk in his ways.' **At 5:22** **Psalm 26 are the words penned by a very faithful man. His name was David.** While many Bibles print 'Of David' (le-David), modern scholarship generally treats such headings as later editorial attributions indicating association or dedication, not secure authorship. Some psalms may be Davidic, but authorship of Ps 26 remains uncertain. Superscriptions are part of the received Hebrew text but are not universally viewed as authorial signatures; dating and authorship of many psalms are debated. Standard critical scholarship views the 'Of David' headings as later editorial notes, not definitive proof of Davidic authorship. **At 5:39** **David and Jehovah had a close-knit friendship; David was loved by Jehovah.** Scripture calls David 'a man after [God’s] heart' (1 Sam ch. 13 v. 14; Acts ch. 13 v. 22), indicating divine favor and alignment of will. 'Friend' language is explicitly used of Abraham (Isa ch. 41 v. 8), not David. Saying God 'loved' David or that they had a 'close-knit friendship' is a theological inference consistent with many texts but not a precise biblical formula. Texts affirm divine favor toward David despite his sins; the exact relationa...https://www.jw-stream.org/static/streaming-playlists/hls/d6ae636b-b4ca-40c5-835c-a72e3bb88d12/c6e0e026-c4f7-49a0-b267-379680d39c32-master.m3u8https://www.jw-stream.org/videos/embed/svyNq3s6JojuPsw9p8yJu31838082026-01-24T12:00:00.000Z#178Michael ChurampiYESPublic TalksNOhttps://www.jw-stream.org/w/oev1YqmrV4WYJt4qZ7nBVDhttps://www.jw-stream.org/lazy-static/thumbnails/7cab334c-346e-4406-b438-c9a2e748aec4.jpg(2026) JW Broadcasting—February 2026: Annual Meeting 2025, Part 2This is a modal window.https://www.jw-stream.org/static/streaming-playlists/hls/b40b9a0c-54df-4ee6-be19-977a86f7d0db/bc90d9fb-4fed-48eb-914c-149cd56a194d-master.m3u8https://www.jw-stream.org/videos/embed/oev1YqmrV4WYJt4qZ7nBVD68220122026-02-01T12:00:00.000Z2026YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/rGeNazVGYWiN5pFcY4TP98https://www.jw-stream.org/lazy-static/thumbnails/0ab2d4b1-0b52-440e-82f5-30dce70cfc99.jpg2025-2026 Circuit Assembly With Branch Representative "Hear What the Spirit Says to the Congregat...2025-2026 Circuit Assembly With Branch Representative "Hear What the Spirit Says to the Congregations"https://www.jw-stream.org/static/streaming-playlists/hls/d012b827-d2f5-4a56-9b98-bf90f34300db/305cb3e0-30a0-4efb-a969-68bface3107e-master.m3u8https://www.jw-stream.org/videos/embed/rGeNazVGYWiN5pFcY4TP9815393014272026-02-01T19:00:00.000ZCABRYESCircuit AssemblyNOhttps://www.jw-stream.org/w/tJsfpEvgBQUsDVu6sWjLKEhttps://www.jw-stream.org/lazy-static/thumbnails/a90082ec-40e5-4aff-a358-2f3439128ffe.jpg(193) Rescue From World DistressANALYSIS **At 1:34** **It was Peter [who wrote 2 Peter]. The timing was about 30 years after Jesus had left the earth.** The claim reflects a conservative church tradition, but critical consensus dates 2 Peter after Peter’s lifetime. Internal features such as polished Greek unlike 1 Peter, likely use of Jude (cf. 2 Pet ch. 2; Jude), and the reference to a recognized corpus of Paul’s letters (2 Pet ch. 3 v. 15-16) suggest a later context. While not mathematically provable, the weight of textual and historical evidence opposes a c. 60 CE Petrine authorship. 2 Peter itself claims Petrine authorship ( ch. 1 v. 1 ), but early reception was mixed; the later date is the majority scholarly position. Eusebius lists 2 Peter among disputed writings and linguistic analysis shows marked differences from 1 Peter. **At 2:23** **Jehovah destroyed a world of wickedness, but saved Noah and his family [in a global Flood].** As a theological narrative, Genesis presents a divine judgment by flood; however, as a claim about earth history, a recent global flood is contradicted by multiple independent datasets. No synchronous worldwide deposit exists, and uninterrupted cultural layers appear across the alleged timeframe. Regional floods (e.g., Mesopotamian) may underlie ancient flood traditions, but not a global catastrophe wiping out all but eight humans. 2 Pet ch. 2 v. 5 calls Noah a ‘preacher of righteousness,’ echoing Genesis, but the biblical text itself is not corroborated by global geological evidence. Continuous Egyptian and Mesopotamian archaeological sequences and the absence of a global flood stratum contradict a universal deluge. **At 5:42** **The ‘book’ in Daniel 12 is the book of remembrance in Malachi ch. 3 v. 16 and corresponds to the book of life.** Daniel ch. 12 v. 1 mentions ‘everyone found written in the book’ being delivered; Mal ch. 3 v. 16 speaks of a ‘book of remembrance’ for those who fear YHWH; Ex ch. 32 v. 32-33; Ps ch. 69 v. 28; Rev ch. 20 v...https://www.jw-stream.org/static/streaming-playlists/hls/e0942887-9f3b-4b1b-a810-303101071ac4/add6f516-1c2c-44bd-9000-8d8f272a7ded-master.m3u8https://www.jw-stream.org/videos/embed/tJsfpEvgBQUsDVu6sWjLKE16340122026-02-12T07:13:33.452Z#193Brandon SchuetzYESPublic TalksNOhttps://www.jw-stream.org/w/4reH8mEwzgE1ppGs3mCFUPhttps://www.jw-stream.org/lazy-static/thumbnails/7181e527-246c-4000-be54-8966e00d6e9b.jpg(127) What Happens When We Die?ANALYSIS **At 1:30** **In a recent poll of married individuals in the United States, two out of three said they have never discussed with...** The statement plausibly echoes common survey results about low rates of estate planning and avoidance of end‑of‑life discussions, but without a citation the precise 'two out of three married' metric and the stated reason ('depressing subjects') cannot be verified. Available national surveys often track all adults, not specifically married couples, and observe nuanced reasons beyond a single dominant rationale. Comparable statistics exist but are not identical: surveys typically measure document completion, not specifically spousal discussion, and reasons include procrastination, cost, and perceived lack of need, in addition to discomfort. Caring.com's 2024 study reports 32% of U.S. adults have a will (not a measure of spousal discussion), while The Conversation Project (2018) found only 32% had discussed end‑of‑life wishes, without... **At 11:45** **Death was passed along like a genetic disease to every generation of mankind that came after Adam and Eve.** Romans ch. 5 v. 12 is a theological statement about sin and death, not a genetic mechanism. Describing inherited mortality 'like a genetic disease' is scientifically inaccurate; genetic evidence shows complex polygenic and environmental determinants of lifespan and mortality. The claim conflates a doctrinal explanation of universal mortality with a biological mechanism. Scripture does not describe a genetic transmission process; science does not support a single-couple genetic origin for mortality. Modern biogerontology attributes mortality to aging biology and evolution, not to a single inherited 'genetic disease' from an ancestral pair. **At 14:30** **The soul is the person; the person doesn’t have a soul—they are a soul; the Bible never speaks of the soul as...** Genesis ch. 2 v. 7 legitimately supports 'a living nephesh' as 'a living person,' and ...https://www.jw-stream.org/static/streaming-playlists/hls/1bd17570-d1cb-441a-9b50-25ce54571e13/671efdb8-eefa-4db3-bc9d-fe643cddf7ad-master.m3u8https://www.jw-stream.org/videos/embed/4reH8mEwzgE1ppGs3mCFUP17920102026-02-12T09:13:04.344Z#127Jacob LindenYESPublic TalksNOhttps://www.jw-stream.org/w/8R2atfaNWxwBDLHL1ZeHSohttps://www.jw-stream.org/lazy-static/thumbnails/88e75204-fd18-46b4-bc61-fca7e5f230b0.jpg(186) Unite With God’s Happy PeopleANALYSIS **At 8:20** **The Bible is powerful. It can change someone who is a ruthless killer ... example: Gottlieb Bernhardt, an SS...** The only cited source is an internal JW magazine. While many individual WWII narratives exist, extraordinary claims about an SS officer sparing prisoners require external corroboration. Without independent documentation (names, dates, unit records), the story remains edifying but anecdotal. Jehovah’s Witnesses were imprisoned by the Nazis, and some SS personnel showed selective clemency, but specific details about 'Gottlieb Bernhardt' in the cited form are not corroborated in standard historical literature. No independent archival or scholarly sources substantiate the specific 'Gottlieb Bernhardt' account beyond JW publications. **At 17:38** **The Bible talks about two hopes: the majority will live forever on an earthly paradise without sickness or death,...** JW doctrine distinguishes a literal 144,000 (Rev 7; 14) in heaven from a 'great crowd' living eternally on earth, drawing also on Isa 65 and Rev 21. Most scholars read 144,000 symbolically and see the 'great multitude' as a heavenly throng (Rev ch. 7 v. 9 -17, 'before the throne'). The NT does not explicitly limit heavenly life to 144,000; this is a denominational interpretation rather than a consensus reading. Revelation’s apocalyptic imagery is widely treated as symbolic. The specific two-tier destiny is distinctive to Jehovah’s Witnesses and not broadly affirmed in mainstream scholarship. **At 19:25** **That paradise earth is proved by Jesus’ words to the criminal on the stake: 'Truly I tell you today, you will be...** Luke ch. 23 v. 43 is the correct text; 'paradise' appears elsewhere as a heavenly realm (2 Cor ch. 12 v. 4 ; Rev ch. 2 v. 7 ). Because ancient Greek lacked commas, JW punctuation ('Truly I tell you today...') is possible but uncommon; most translations render 'Truly I tell you, today you will be with me in paradise,' implying immediat...https://www.jw-stream.org/static/streaming-playlists/hls/3f8821da-902f-423a-b5d4-1c3964d55e46/c972b60c-16d0-4932-8974-3c7d99733b90-master.m3u8https://www.jw-stream.org/videos/embed/8R2atfaNWxwBDLHL1ZeHSo18140142026-02-14T21:17:30.000Z#186Jacob FloresYESPublic TalksNOhttps://www.jw-stream.org/w/ifGxfoqAJDQT3m5qsnuQN8https://www.jw-stream.org/lazy-static/thumbnails/33e705fb-115e-470d-86d6-951e30973526.jpg(2026) Geoffrey W. Jackson: “Man Must Live, Not on Bread Alone”ANALYSIS **At 4:12** **Even some Christians in Paul’s day had a similar viewpoint.** Paul addresses some in Corinth denying resurrection (1 Cor ch. 15 v. 12 ). He quotes the slogan conditionally to show the moral logic of disbelief. The text does not assert that Christians actually held a hedonistic creed; it is a hypothetical conclusion he rejects. 1 Cor ch. 15 v. 32 : “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.’” The conditional framing indicates rhetoric, not a report of Christian practice. Paul’s wording is conditional (“If the dead are not raised…”), using the slogan as a reductio, not as a description of believers’ views. [DCAF:eyJ0IjoiMjAyNi0wMi0yMVQwMjozMzo0MS42MjA1NTRaIiwibSI6ImdwdC01IiwiYyI6MTQ2MzV9]https://www.jw-stream.org/static/streaming-playlists/hls/8bb8c0bd-eb97-4aa9-8a0a-c31ae2788623/022a8154-ee10-4811-a604-091b2b8bb8e8-master.m3u8https://www.jw-stream.org/videos/embed/ifGxfoqAJDQT3m5qsnuQN88840252026-02-15T21:48:56.808ZGeoffrey W. Jackson2026YESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/p4PEiP2zbXNVM54GAzAQWAhttps://www.jw-stream.org/lazy-static/thumbnails/7771ec2d-d7c9-4054-8ff0-f6279010ee27.jpg(163) Why Fear the True GodANALYSIS **At 1:06** **During one year as tribute others brought him some 25 tons of gold; in today's standard that's about $3.7 billion...** Biblically, the figure is 666 talents (1 Kgs ch. 10 v. 14), which converts to ≈22.7 t (not precisely 25 t). Using contemporary gold prices, the valuation is nearer $1.6–$2.0B. The $3.7B estimate significantly overstates the value at recent spot prices. Moreover, the verse aggregates income from merchants, trade, and kings, not strictly 'tribute.' Text: 1 Kgs ch. 10 v. 14. Standard scholarly conversion places a talent near 34 kg. Modern valuations depend on volatile spot prices; $3.7B implies much higher prices or a different weight assumption. 1 Kings ch. 10 v. 14 lists 666 talents; at ~34 kg/talent and ~$75k/kg, the value is ≈$1.7B, not $3.7B. **At 1:56** **He researched it very thoroughly and deeply; and that's why now we have the Bible book of Ecclesiastes (i.e.,...** While Jewish and Christian tradition often ascribed Ecclesiastes to Solomon, linguistic and historical features overwhelmingly indicate a post-Solomonic date. The work adopts a Solomonic voice (Qohelet) for rhetorical effect, a recognized ancient literary device. Ecclesiastes’ Hebrew is late; vocabulary and thought-world align with Hellenistic-era Judea. No external evidence credibly ties composition to Solomon’s reign. Linguistic features (Late Biblical Hebrew, Aramaisms) point to a Hellenistic-era composition rather than the 10th c. BCE. **At 3:46** **Failure to fear God today has caused the moral breakdown and the increase in crime and violence.** The claim posits a direct causal link between diminished 'fear of God' and rising crime. However, many secular nations (e.g., in Northern Europe) maintain low violent crime rates, and U.S. violent crime fell markedly from the early 1990s through the 2010s despite declining religiosity. While moral norms can influence behavior, empirical criminology does not support this simple causation. UNODC...https://www.jw-stream.org/static/streaming-playlists/hls/bacacad3-eaef-4cc0-afe0-57f50ad3ae3e/26384efb-aff0-4f93-aad6-16b95bb7436b-master.m3u8https://www.jw-stream.org/videos/embed/p4PEiP2zbXNVM54GAzAQWA18470172026-02-21T21:19:40.000Z#163Shawn MillsYESPublic TalksNOhttps://www.jw-stream.org/w/4oBDYyNsTFkC4MYGrcF38Bhttps://www.jw-stream.org/lazy-static/thumbnails/a5d1d92a-926e-4a16-adbf-73fd0c9a4b6b.jpg(194) How Godly Wisdom Benefits UsANALYSIS **At 0:03** **James, the half-brother of Jesus, wrote the letter of James.** Traditional Christian attribution names James the Just as author, but internal features (high-level Greek style, lack of explicit kinship claim, general hortatory genre) leave authorship uncertain. Scholarly opinion is mixed; authenticity remains possible but not established. The epistle self-identifies only as 'James, a servant of God and of the Lord Jesus Christ' (ch. 1 v. 1). There is no internal claim to kinship. External attributions arise later; consensus today is not settled. **At 1:57** **Human wisdom fails because it rejects Jehovah God, who is the source of true wisdom.** This is a doctrinal conclusion inferred from biblical texts, not an empirical claim. Competing worldviews will assess it differently. Prov ch. 9 v. 10 affirms that fear of YHWH is the beginning of wisdom, but the causal judgment about 'human wisdom' broadly is a theological interpretation. **At 17:55** **Because of economic pressures, more than 200 million people have moved abroad in recent decades to pursue employment.** Best available global stock estimates distinguish total migrants from migrant workers. The number of international migrant workers is under 200 million in the latest pre-pandemic ILO estimate; many migrants relocate for family, education, or protection, not primarily employment. ILO 2019: ~169 million international migrant workers; UN DESA 2020: ~281 million total migrants worldwide (not all for work). ILO estimated 169 million international migrant workers in 2019, below the 'more than 200 million' claimed. **At 19:15** **Teleparenting (raising a child remotely while working abroad) just doesn't work.** Evidence indicates risks of parent–child separation, but effectiveness varies by duration, caregiving arrangements, communication quality, and socioeconomic context. An absolute 'doesn't work' is not supported across contexts. Studies report both negative psycho...https://www.jw-stream.org/static/streaming-playlists/hls/1b73c07f-0093-43df-ad8d-e935afc9bd69/a39a3d62-0967-448b-a9e4-ec41fa2ea4e3-master.m3u8https://www.jw-stream.org/videos/embed/4oBDYyNsTFkC4MYGrcF38B18810382026-03-08T21:41:21.747Z#194Raymond SpatzYESPublic TalksNOhttps://www.jw-stream.org/w/7xF1r8EuvtTuZjrYxxKx95https://www.jw-stream.org/lazy-static/thumbnails/976a0a72-15d0-4ba6-97f4-e3e59f36a93e.jpg2026 World Headquarters Representative Visit Special Program (Canada)2026 World Headquarters Representative Visit Special Program (Canada)https://www.jw-stream.org/static/streaming-playlists/hls/3502ed93-e611-453d-a609-0d090c5d49b8/9e7a56a7-30b7-46e2-bda7-0099a209c4ab-master.m3u8https://www.jw-stream.org/videos/embed/7xF1r8EuvtTuZjrYxxKx95845302202026-03-08T23:00:54.458Z2026YESSpecial ProgramNOhttps://www.jw-stream.org/w/eyCFbmzsANXqj3WX1qExZShttps://www.jw-stream.org/lazy-static/thumbnails/df9b9c51-ac94-4b37-975b-ad1e58383686.jpg(2026) JW Broadcasting—March 2026(2026) JW Broadcasting—March 2026https://www.jw-stream.org/static/streaming-playlists/hls/6dd5348e-3356-477e-a3ae-6fa8d1dd1ca8/05ef58a3-b0b0-4978-82c0-735eb5fe9735-master.m3u8https://www.jw-stream.org/videos/embed/eyCFbmzsANXqj3WX1qExZS35350282026-03-15T21:50:41.271Z2026YESJW Broadcasting Monthly ProgramsNOhttps://www.jw-stream.org/w/tU6eifDhsQae5MGc1whfvPhttps://www.jw-stream.org/lazy-static/thumbnails/4333d96f-5729-4be0-9d9a-eec61cceb458.jpg(2026) John Ekrann: “Do Not Let Your Hearts Be Troubled”ANALYSIS **At 0:30** **The Bible often describes wicked people as being like a restless sea.** The metaphor is clearly stated in Isa ch. 57 v. 20 ('the wicked are like the tossing sea'). Jude v. 13 extends the imagery to false teachers as 'wild waves.' However, the frequency is not high; 'often' overstates its prevalence. Sea motifs elsewhere (e.g., Ps 93; Rev 13) more broadly evoke primordial chaos and opposition to God, not specifically 'the wicked' as a class. Isa ch. 57 v. 20 directly supports the simile; Jude v. 13 provides a related metaphor. Beyond these, the Bible does not 'often' use this exact equation. Clear similes occur chiefly in Isa ch. 57 v. 20 and Jude v. 13; two occurrences hardly justify 'often.' **At 12:36** **The apostles saw Jesus resurrected; their faith in Jehovah and Jesus was rewarded.** The claim that they 'saw Jesus resurrected' is a theological assertion. Historically, multiple early, independent traditions (notably 1 Cor ch. 15 v. 3–8) present appearance claims soon after the crucifixion. Scholarly consensus affirms the disciples had transformative post-mortem experiences; the ontological status of those experiences remains beyond empirical verification. 1 Cor ch. 15 v. 3–8 provides the earliest catalog of appearance traditions; Gospel accounts narrate appearances but differ in details. Conclusion that faith was 'rewarded' is a confessional interpretation. [DCAF:eyJ0IjoiMjAyNi0wMy0yMlQwMzowMjo0My41NDAwNzBaIiwibSI6ImdwdC01IiwiYyI6MTY0OTl9]https://www.jw-stream.org/static/streaming-playlists/hls/e1eca47b-8398-4ce1-af5b-5a1d8440a2d9/4a2b0b88-eca7-43a3-b5dc-08086babfb28-master.m3u8https://www.jw-stream.org/videos/embed/tU6eifDhsQae5MGc1whfvP8480382026-03-15T22:25:41.178Z2026John EkrannYESJW Broadcasting TalksNOhttps://www.jw-stream.org/w/izeSfV1nGXhTGUoAqup64Whttps://www.jw-stream.org/lazy-static/thumbnails/2298f308-857d-48be-a770-f1ae9bff6573.jpg(2026) 2026 Governing Body Update #2A rule once enforced as God’s law—rejecting even one’s own stored blood—is now a personal choice. This suggests the earlier prohibition was an unscriptural, man-made interpretation presented as absolute. How many lives were lost because of it—1, 100, 100,000? With multiple policy shifts in the past decade, critics see a pattern of rebranding rather than accountability, raising serious questions about authority, certainty, and human cost.https://www.jw-stream.org/static/streaming-playlists/hls/8e4f7279-7062-4cc9-aa2e-fac4cef60c70/c0031dd9-fdf4-4fce-afd9-7090a33085cb-master.m3u8https://www.jw-stream.org/videos/embed/izeSfV1nGXhTGUoAqup64W9950932026-03-20T16:48:49.661Z2026Blood TransfusionGerrit LoschYESJW Broadcasting News ReportsNOhttps://www.jw-stream.org/w/7aBqnK4tj1e9CtqqQNxMF2https://www.jw-stream.org/lazy-static/thumbnails/93a68c9a-c01c-462f-b974-d856fb850118.jpg(37) Are God's Ways Really Beneficial?ANALYSIS **At 3:47** **Satan is the ruler of this system and has promoted egotism, materialism, racism, sexual immorality, and violence...** Scripture calls Satan the 'god of this age' (2 Cor ch. 4 v. 4) and asserts the world's subjection to evil (1 John ch. 5 v. 19). Linking specific modern phenomena (materialism, racism, etc.) as directly 'promoted' by Satan goes beyond explicit texts and reflects a theological worldview rather than a testable claim. Johannine and Pauline texts support the general claim of satanic influence, but the detailed causal attributions are theological extrapolations. **At 6:21** **The human brain operates at about one exaflop (a billion billion calculations per second).** Mapping brain activity to FLOPS is methodologically fraught. Some back-of-envelope estimates land from petaflop to exaflop scales depending on assumptions (synaptic events ~10^14–10^15/s, complexity per event, etc.). Presenting '1 exaflop' as a single figure overstates precision. The brain’s ~86 billion neurons and ~10^14–10^15 synapses do not translate cleanly to FLOPS; computation types differ (analog, spiking, parallel, stochastic). No standardized metric converts neural spikes/synaptic events to floating-point operations; published estimates span multiple orders of magnitude. **At 6:41** **Each second, the brain makes about 125 million times more calculations than there are people currently alive on the...** The arithmetic is correct on its own terms, but it inherits the speculative assumption that the brain’s throughput equals 10^18 'calculations'/s. Because the brain-to-FLOPS mapping is not established, the comparative statistic lacks a solid empirical base. The 125 million figure only holds if the unverified 1 exaflop estimate is true. **At 7:28** **Machines said to operate at the same speed as the human brain take up 7,500 square feet, use 28,000 tons of liquid...** Power/space figures are broadly plausible for exascale systems, but the '...https://www.jw-stream.org/static/streaming-playlists/hls/31ee5ab9-dc2e-4aa4-a22c-5566dd6826e3/6cd5bd39-9ea6-4b5a-bde9-55228d6c4715-master.m3u8https://www.jw-stream.org/videos/embed/7aBqnK4tj1e9CtqqQNxMF21764022026-04-05T05:16:00.387Z#37YESPublic TalksNOhttps://www.jw-stream.org/w/5QjtACDYMNRGzbitZLDPSyhttps://www.jw-stream.org/lazy-static/thumbnails/f069b768-ab1e-42a6-bbba-80897e5c9d2a.jpg(143) Trust in the God of All ComfortANALYSIS **At 5:57** **Jehovah is never going to be the cause of any suffering that we may face.** Psalm 103 stresses God’s compassion and restraint; however, the biblical canon also portrays God as the agent or author of calamity in contexts of judgment/discipline (e.g., Isa ch. 45 v. 7 ‘I create calamity’; Lam ch. 3 v. 38 ; Amos ch. 3 v. 6 ). The blanket ‘never’ overstates what Scripture says. Many traditions nuance this as God permitting rather than causing, but the texts themselves sometimes use causative language. Ps ch. 103 v. 10–14 affirms mercy but does not say God never causes suffering. Contrastingly, Isa ch. 45 v. 7; Am ch. 3 v. 6; Lam ch. 3 v. 38 explicitly attribute disaster to God, and narratives (e.g., Job) depict divine permission of suffering. Isaiah ch. 45 v. 7 explicitly states that God ‘creates calamity,’ contradicting ‘never causes suffering.’ **At 9:43** **Because 2 Corinthians ch. 1 v. 3 calls God ‘the Father of tender mercies and the God of all comfort,’ it follows...** 2 Cor ch. 1 v. 3 ’s epithet identifies God as the source of mercy/comfort; reading ‘Father’ as ‘inventor’ extends the metaphor. It is reasonable within theological discourse but not a claim that can be empirically or text-critically adjudicated. 2 Cor ch. 1 v. 3: the text’s intent is doxological, not metaphysical analysis of ‘invention.’ The passage grounds later statements about divine consolation amid affliction (vv. 4–7). **At 13:06** **Psalm ch. 37 v. 9 –11 promises that mental illness would go away, that there would be no need to struggle...** The speaker extrapolates broader eschatological outcomes (no illness/pain; material sufficiency) from Ps 37’s promise of land inheritance and peace. Such outcomes are affirmed elsewhere (e.g., Isa ch. 33 v. 24; Rev ch. 21 v. 4), but Ps ch. 37 v. 9 –11 itself does not state them. Thus, the specific claim tied to this passage overreaches the text. Ps ch. 37 v. 9–11 centers on the fate of evildoers and the m...https://www.jw-stream.org/static/streaming-playlists/hls/2723a448-018b-4886-886e-368b5c4d7378/771b8487-3e7e-49f1-9c8c-59229fb0eb80-master.m3u8https://www.jw-stream.org/videos/embed/5QjtACDYMNRGzbitZLDPSy1531022026-04-05T05:17:05.835Z#143YESPublic TalksNOhttps://www.jw-stream.org/w/4LrjSKDPn2XLFjnRVHTGwuhttps://www.jw-stream.org/lazy-static/thumbnails/f9032e04-0be0-4dc4-8001-1835841465ea.jpg(72) Love Identifies the True Christian CongregationANALYSIS **At 26:30** **The love that is shown by Jehovah’s Witnesses proves that it is the true Christian congregation** The New Testament upholds love as a mark of discipleship (John ch. 13 v. 35), but moving from observed love within one organization to proof of exclusive ecclesial authenticity is a doctrinal conclusion internal to that movement. Other Christian groups also display significant mutual care; ‘proof’ here is theological, not empirical. Scripture specifies love as a sign of discipleship but does not designate a single modern body as ‘the true congregation.’ Determining which group (if any) uniquely fulfills that marker depends on confessional premises outside neutral historical or textual analysis. [DCAF:eyJ0IjoiMjAyNi0wNC0wNVQxOTozOToxMy44NzQ2NDRaIiwibSI6ImdwdC01IiwiYyI6MjEyNTd9]https://www.jw-stream.org/static/streaming-playlists/hls/1e7fbfcc-591b-453b-9791-863e28d52af0/3c74d178-dd60-4d08-b3e1-be5cc71ed52d-master.m3u8https://www.jw-stream.org/videos/embed/4LrjSKDPn2XLFjnRVHTGwu1677022026-04-05T05:16:39.208Z#143YESPublic TalksNOhttps://www.jw-stream.org/w/2trdx359rbGMUwtmLmAaVVhttps://www.jw-stream.org/lazy-static/thumbnails/6433ad53-2813-47c0-b7f5-5c31f3a074a7.jpg(123) Who Will Restore the Earth?ANALYSIS **At 4:05** **‘As for the heavens, they belong to Jehovah, but the earth he has given to the sons of men.’ … Jehovah gave it to...** The Hebrew text contrasts divine sovereignty over the heavens with the earth allotted to humans (stewardship domain). It neither promises immortal earthly life nor uses 'forever' language. The conclusion that humans will live on earth eternally is a theological extrapolation common in JW teaching but not demanded by the Psalm’s wording. Ps 115 ch. 115 v. 16: context emphasizes trust in YHWH versus idols; the 'earth…given to humans' is descriptive of role, not an eschatological timeline. **At 5:42** **The purpose for the human family was to enjoy perfect life forever on earth.** The 'forever on earth' purpose is doctrinal. Gen 1–2 assign stewardship and the possibility of life via the tree of life (Gen 3 ch. 3 v. 22), but the text does not formulate an explicit eternal-earth program for all humanity. Mainstream scholarship treats Genesis as etiological narrative rather than a systematic eschatology. Gen 1 ch. 1 v. 28 commissions filling/subduing; eternal perfection is inferred, not stated. **At 10:42** **That willful sin that the first couple committed … is why today we get sick, we grow old, and we eventually die.** The claim reflects a doctrinal stance: sin introduced death for humanity. The text of Gen 3 narrates disobedience and expulsion from the tree of life (implying loss of access to immortality), but attributing all sickness/aging causally to that event is theological rather than empirically demonstrable. Gen 3 ch. 3 v. 22–24 stresses barred access to the tree of life; causation of mortality is theological. **At 19:28** **‘There are new heavens and a new earth …’ (2 Peter ch. 3 v. 13 ). The new heavens refers to God’s heavenly...** Textually, 'new heavens and new earth' denotes a transformed creation where righteousness dwells. Many traditions envisage a renewed cosmos (Rev 21) rather than a p...https://www.jw-stream.org/static/streaming-playlists/hls/0bedc2ac-0911-451d-a4ed-e44ec66e6b0b/bcc84e77-9165-463c-91bb-b2dd22d82469-master.m3u8https://www.jw-stream.org/videos/embed/2trdx359rbGMUwtmLmAaVV17720122026-04-05T05:16:16.685Z#123YESPublic TalksNOhttps://www.jw-stream.org/c/jw_public_talks/videoshttps://www.jw-stream.org/c/jw_circuit_assembly/videoshttps://www.jw-stream.org/c/jw_regional_convention/videoshttps://www.jw-stream.org/c/jw_beth_sarim/videoshttps://www.jw-stream.org/c/jw_special_program/videoshttps://www.jw-stream.org/c/jw_news/videoshttps://www.jw-stream.org/c/jw_shunning/videoshttps://www.jw-stream.org/c/jw_the_good_news_according_to_jesus/videoshttps://www.jw-stream.org/c/jw_broadcasting_talks/videoshttps://www.jw-stream.org/c/jw_broadcasting_news_reports/videoshttps://www.jw-stream.org/c/jw_broadcasting_monthly_programs/videoshttps://www.jw-stream.org/c/jw_convention_drama_audio/videoshttps://www.jw-stream.org/c/jw_bethel_oversight/videoshttps://www.jw-stream.org/c/jw_circuit_overseer/videoshttps://www.jw-stream.org/a/anthony_morris/video-channelshttps://www.jw-stream.org/a/elderundercover/video-channels